Johno Pearce and Others Highly Recommend My Magnum Opus.

0 comments
Have you read it it yet? It's in Kindle if you prefer. LINK.

St. Peter Makes Up for His Big Fumble

0 comments

“…there is no other name under heaven…”

There are thousands of dead and discarded gods. Once fervently believed in and prayed to, they have fallen out of favor, or their worshippers have been wiped out in the march of history. But faith is tenacious; it takes a lot for folks to abandon their gods, once any particular theology has seized a place in the mind. That goes for a lot of beliefs. Try explaining to people why astrology is bunk, or why crop circle aren’t proof of alien pranks.

Dr. Hector Avalos' New Book is Available!

0 comments
Dr. Hector Avalos lays down a major blow on religious people who deny there's such a thing as religiously motivated violence. Containing nearly 500 pages of solid scholarship he strips believers of any reasonable response, as we've come to expect from the good doctor. It's surely going to be the classic text on the issue. Bravo! Link.

Ancient Israelite Cosmology and the Ancient Near East

0 comments
This is really good! Hat Tip: Edward Babinski.

My Particular Counter-Apologist Stance

0 comments
Rather than chasing religionists down the ever receding hole of definitions, I talk in terms of concrete examples. Do it and you too will have better, more fruitful discussion/debates. This is my counter-apologist stance.

You want to talk about miracles? Let's look at the virgin birth. You want to talk about evil? Let's look at the 2004 Indian Ocean tsunami. You want to talk about morality? Let's look at the biblical view of genocide and child sacrifice to Yahweh.

This is knockout meme #622, as compiled by David Madison. Check them out and share them when called for! Just so I'm clear, I'm not interested in possibilities, or hypothetical scenarios, or arguing with Devil's Advocates on the issues I write about. I'm only interested in probabilities. We need to think exclusively according to the probabilities by proportioning what we conclude based on them.

Christianity, Ten Knockout Punches: Number 1

0 comments

The easy acceptance of the very terrible

Given what we read in the New Testament, we are entitled to a few expectations about how the world should work—and about God’s involvement in it.

• “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.” (Matthew 10:29-30)

• “…on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all. (Romans 2:16)

• “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.” (Mark 3:28-29)

Mathematician Roger Penrose vs Christian Apologist William Lane Craig

0 comments
From skydivephil
We just released another short film which compiles the back and forth between Sir Roger Penrose and William Lane Craig. I think it shows Craig either not understanding cosmology or being dishonest about. When asked about Penrose's cyclic model Craig said it wasn't a cyclic model and it has a definite beginning. Penrose said that was wrong. Craig then doubled down and we went back , not just to Penrose, but also his colleagues. They all said Craig didn't understand relativity.

We also show that Craig quotes Penrose saying the universe is fine tuned for life. But Penrose himself says he doesn't believe in fine tuning. He also said he agreed with Sean Carrroll's point that the entropy clearly isn't fine tuned for life. This despite the fact that Penrose's name was trotted out by Craig as someone supporting fine tuning.

Lastly in his discussion with Lawrence Krauss , Craig said to the audience his co author James Sinclair, is a physicist. We show that claim is extremely dubious.

Good news for today! "Christianity is in Rapid Decline"

0 comments

Christianity’s War Against Women

0 comments
Why do women stay in the church?
How do you walk away from a group that promises eternal life as a membership perk? “Your body may die, but you don’t have to, if you believe what we tell you to believe.” The resulting emotional investment commonly blocks rational thought, especially if mom and dad got you to join the group as a kid.

But what if that same group teaches that you are an inferior form of humanity? Being a woman, for example. You’re free to join—to retain your membership—just don’t forget your subservient role. That promise of eternal life overrides everything: you can put up with a lot. And, of course, the bureaucracy has worked hard to explain that your inferior status is divinely ordained.

Take the Secular Survey!

0 comments

I just took the #SecularSurvey! If you're an atheist, agnostic, humanist, or non-religious American, you can tell your story and help our community be heard! Check it out at www.secularsurvey.org

St. Peter’s Magic-Spell Healing

0 comments

Can’t Christians today step up their game?

We’re so used to hearing Bible texts recited from the pulpit, hence the aura of holiness surrounding “God’s Word.” And as part of devotional exercise, church folks are commonly urged to read their Bibles to advance their understanding of the faith. Priests and pastors are there to help them deal with rough patches they might encounter; apologists have formulated endless excuses to make the bad stuff in the Bible look good.

Lay people are not usually coached, let alone trained, to come at scripture with a rigorously skeptical, critical eye; a devotional posture doesn’t encourage that. How many of them have the time or inclination anyway? They want to “take it on faith” that each Bible chapter—even the bothersome bad stuff—must have value, must reveal something about God.

Another Good Atheist Edge Interview!

0 comments

On the Divine Command Theory, Part 2

0 comments

In Part 1, we saw that the Modified Divine Command Theory (MDCT) attempts to avoid the Euthyphro dilemma by postulating that God's nature is such that he would never command, say, torturing babies (and thus make torturing babies good). However, it was argued that this solution doesn't work, for in place of the original dilemma, we can now ask, is what God commands good only because he has that specific nature, or would his commands still be good if his nature were different?

If the former, then what makes his commands good is that they are compatible with the particular nature that he has, and not merely because they are his commands. But then God is not needed as a basis for morality, since in this case what makes something moral is just that it conforms to what any being with that nature would want (whether such a being exists or not). And that is inconsistent with the MDCT.

If the latter, however, then his commands would still be good even if his nature were entirely different. And that means that if he did command torturing babies, it would be good to do so — and thus we have not avoided the problem that plagued the traditional Divine Command Theory.

Unsurprisingly, the above criticism has itself come under attack by proponents of the MDCT. Their attempts to fix the theory, however, reveal a deeper problem — namely, that they have two incompatible views as to what is essentially moral. Like almost everyone else, they believe that what's essentially moral are acts that are kind, fair, etc. Yet they also believe — or want very much to believe — that what's essentially moral is whatever God wants.

Dialoguing with Catholic Apologist Trent Horn On Miracles

0 comments
Trent Horn earned three master’s degrees in the fields of theology, philosophy, and bioethics. He runs the apologetic podcast "The Counsel of Trent." He's also the author of nine books, including Answering Atheism. We recently dialogued on the rationality of miracles based on my upcoming anthology, The Case against Miracles. It's only $20.99 and contains 644 pages, so I'm told --a whopper of a deal if I've ever seen it! Trent wrote this blurb for it:

"While some entries are stronger than others, The Case against Miracles represents a powerful critique of the miraculous. Its central arguments demand the attention of any serious defender of the Christian faith."

Parts 1 & 2 of our dialogue can be found right here. It's really good I think.

Buddhists Meet Mormons: "Nothing is more destructive to religion than other religions; it is like meeting one’s own anti-matter twin."

0 comments

The quote is from David Eller: "Nothing is more destructive to religion than other religions; it is like meeting one’s own anti-matter twin. Other religions represent alternatives to one’s own religion: other people believe in them just as fervently as we do, and they live their lives just as successfully as we do. The diversity of religions forces us to see religion as a culturally relative phenomenon; different groups have different religions that appear adapted to their unique social and even environmental conditions." Eller goes on to ask the problematic question: "But if their religion is relative, then why is ours not?" Atheism Advanced: Further Thoughts of a Freethinker, p. 233 which is a superior book!

For more photos see here.

Learning to Navigate a Good Life without God

0 comments

Tim Sledge proves ex-clergy can still be good pastors

“The trouble with born-again Christians is that they are an even bigger pain the second time around.” So said Herb Caen, the San Francisco columnist who won a Pulitzer Prize in 1996. I don’t know what Caen’s experience was, but these days we know that the zealotry of the born-agains can be so tiring. A few of them drop in here at the DC Blog to comment and complain. They admit—they confess to the world—that they are devotees of the ancient Jesus mystery cult; no rational argument can dissuade them. They remain under the spell of the 1912 hymn, “I will cling to the old rugged cross.”

The Making and Unmaking of a Zealot, By Dr. Dale O’Neal

0 comments

This essay was written by Dr. Dale O'Neal, who received a “Preacher of the Year” award from Talbot School of Theology when he studied there. The winner two years earlier was John MacArthur Jr., and the winner the previous year was Josh McDowell. As an ex-christian and psychologist he explains  how Christian zealots are made. This is very insightful! Christian apologists should read this essay to see what has happened to them. I can only hope it will be shared and read widely!

New Study Finds Majority of Christians Do Not Have Meaningful Contact with Atheists

0 comments
New Study Finds Majority of Christians 
Do Not Have Meaningful Contact with Atheists
  
An Interview with Dr. Stephen Merino,
Assistant Professor of Sociology at Colorado Mesa University

Your Soul and “the Corrosive Reach of Science”

0 comments

Brace yourself, it’s not looking good

Growing up in a naïve version of Christianity—we heard little about the Crusades, the Inquisition, and certainly nothing about the horrors of the Thirty Years War—I had little trouble embracing the assurance that God is love. I heard it from the pulpit, from my mother, and it could be carefully teased out of scripture that actually disconfirms it.

It never crossed my mind to wonder where the idea that God is love came from, nor, of course, to doubt that it was true. Faith was the guarantor. Christianity would be in jeopardy, of course, if the folks in the pews mustered the curiosity to probe: Indeed, where does this idea come from? Preachers and parents in the Christian tradition have heard forever the bedrock article of faith God is love and passed it along.

Were There 500 Eyewitnessess? Nope!

0 comments
Another good interview. Enjoy. It includes some video of Aron Ra and others shooting pool with me.

Shiite Self-Flagellation: Religion Photos of the Week:

0 comments
If you find this religious practice abhorrent then realize self-flagellation has been practiced by Christians, even by the Reformer Martin Luther. For more photos see LINK. If you think this is wrong then tell us what you would believe and defend if you were born into this religious culture?

On the Divine Command Theory, Part 1

0 comments

If you ask the average believer why killing an innocent person is wrong, chances are they will say something like, “because God commanded us not to murder.” This suggests that most Christians agree with the traditional Divine Command Theory (DCT). On this theory, what makes something right or wrong, good or bad, is God's will. Thus, killing an innocent person is morally wrong because God has a rule against murder, charity is right because he wants us to love our neighbor, and so on. I doubt whether the majority of Christians actually accept the DCT, however.

On a previous post, I argued that, if people actually learned morality from The Bible, then they would not find anything in it morally problematic. Similarly, if believers thought that what makes something right or wrong is nothing more than God's will, they should not find any of God's commands disturbing. On more than one occasion, the biblical God commanded the slaughter of women and children. If the DCT is correct, then that was obviously the right thing to do. Remember, all that it takes to make something good is God willing it. And yet, even when theists bite the bullet and say that there must have been a good reason for such a command, they show by their hesitation that they do not find it obvious at all. Similarly, consider the fact that God regarded slavery as permissible. Why don't most Christians today accept that? After all, the permissibility of owning other human beings follows straightforwardly from the DCT and the claim that the Bible is the word of God. But fortunately, most Christians apply an independent moral standard, and as a result reject the pro-slavery position (even if to do so they have to make up some excuse for God).

How NOT to Prove the Ancient Jesus Cult

0 comments

Making up stuff doesn’t mean you win
According to the resurrected Jesus, speaking in Mark 16, baptized Christians should be able to cast out demons, drink poison unharmed, pick up snakes, heal people by touch—and “speak in tongues.” But the faithful can breathe a sign of relief: This is a fake Jesus quote, included in the fake ending of Mark’s gospel, 16:9-20; these verses were added later, by whom and when, we do not know.

This list gives us an idea, however, of the mindset of the early Jesus cult that wanted Jesus to preach this message. Christians today—those outside Pentecostalism, that is—may draw a blank about “speaking in tongues.” But it’s not hard to find the apostle Paul’s guidance on the topic, in I Corinthians 14. Richard Carrier has defined “speaking in tongues” as “babbling in random syllables,” and it would appear that Paul was less than enthusiastic about it himself, although he bragged that he spoke in tongues more than anyone else (v.18).
v

William Lane Craig On The Probability Version of Suffering

0 comments
Magician Eric Chien

The video below on the probability version of suffering was written by William Lane Craig and produced by his staff at Reasonable Faith. The question is whether an omni-god exists or not. Don't allow Craig the magician to draw your eyes away from that question with the deception of misdirection. For Craig the magician cannot use the existence of an omni-god to solve the problem of suffering for the existence of an omni-god, since whether an omni-god exists is the issue. Nor can he use his unevidenced believing background indoctrinated information.

Furthermore, Christians like Craig are still focusing on the wrong problem. We keep hearing how they (i.e., Alvin Plantinga) have answered the logical problem of suffering, and it's nauseating (and probably false). But when they turn away from it to the probability version of suffering they don't answer the real problem. It's not just suffering we're talking about. The real problem is that the amount of horrific suffering in the world makes the existence of an omni-god improbable. <-- See the link then ask yourself if the video addressed the points made there. While the video gives lip service to the phrase "so much pointless suffering", it expresses the problem like this: "Suffering provides empirical evidence that God's existence is highly unlikely."

So there are two kinds of misdirection going on. Craig the magician 1) uses an omni-god, at least in part, to solve the question of the existence of an omni-god given the existence of so much horrible suffering, and he does so 2) with a strawman version of the real problem. If you don't see what's going on you're not paying close enough attention. With this magician's trick exposed for what it is, enjoy the show:

Best Atheist Advice Ever #9: Andrew Hall's Interview

0 comments
I was asked to talk on best advice I ever received for Hall's podcast, Laughing in Disbelief. I wanted it to be different so I chose something GK Chesterton said (14:37 minutes).

Dr. Nick Trakakis Recommends My Book "Unapologetic: Why Philosophy of Religion Must End"

0 comments
Dr. Nick Trakakis, one of the most important philosophers of religion in today's world, and author of "The End of Philosophy of Religion," surprised me recently with the following message:
Hi John, I'm currently reading your book Unapologetic book and thoroughly enjoying it. Suffice it to say that I am in wholehearted agreement with you. I actually find it very sad to see a discipline (the philosophy of religion) I have cherished for many years being debased and distorted by so-called Christian philosophers. Like you, I have now finally and happily found my place in the atheist community.

I seem to be moving towards a strange kind of atheism, whereby (i) the personal theistic conception of God is rejected as incoherent, but (ii) even if it turned out that I was wrong and there is such a God after all, I still think that such a God should be rejected, in Ivan Karamazov style: “no thanks, you can have your ticket back”.

I’m slowly making my way through your "Unapologetic book", it’s quite fascinating, loving the Nietzschean hammer style."

My Recent Atheist Edge Interview

0 comments


Now here's a great interview with a provocative title!

The Ten Well-Founded Axioms of Atheism, A Compilation of My Words, By John Constantine

0 comments
John Constantine lives in Johannesburg, Gauteng. On Facebook he did me an honor by posting my words into a list of "ten presuppositions of atheism." As you might guess I love them! I was meaning to do this same thing but never got around to it. I'm not claiming to have originated these concepts. But someone is reading my works! As a quibble, I wouldn't call them "presuppositions" but rather axioms. What other axioms are foundational to atheism? Below I'll suggest a few more. Let's be creative and find some new ones.

William Lane Craig On "Why Don’t Professional Historians Come to Believe in Jesus’ Resurrection?"

0 comments
Look how long William Lane Craig's answer to this question is! LINK. It appears that the more words required then the more obfuscation we see. It shows how much he needs his "answer" to be true as opposed to the correct answer.

The correct answer to this question is simple and easy. Professional historians are held to the standards of probabilities. So it stands to reason that a miracle like a resurrection from the dead is extremely improbable, to say the very least. Neither Jewish nor Christian historians conclude otherwise, even though they are theists. It takes the special pleading of an apologist to do so. Don't just take my word for it. See Bart D. Ehrman's argument.

The Gospels Writers Didn’t Care What Jesus Would Do

0 comments

So, just what were they up to?

Christians turn to the gospels to read the story of Jesus, and they assume that the stories are God’s honest truth—so to speak. Scholars, however—even devout scholars—want to know where the gospel accounts came from; after all, they were written decades after the events described. But it’s good enough for believers that God inspired the authors, so how could they not be accurate? In Caravaggio’s superb depiction of divine inspiration, an angel guides the right hand of Matthew as he writes.

But insistence on “scriptural inspiration” is an example of special pleading, that is: our documents don’t have to meet standards of evidence that are expected of other histories—because, in effect, God wrote them. No scholar would accept that argument to prove the accuracy of, say, David McCullough’s biography of John Adams, i.e., God inspired him. No: especially with someone as important as Jesus, rigorous standards of evidence must be used. Special pleading is cheating.