Ten Things Christians Wish Jesus Hadn’t Taught

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The popular practice of ignoring Jesus


Increasingly, in recent decades, core Christian beliefs have been subjected to withering criticism and analysis. The problem of suffering keeps getting in the way of accepting that there is a caring, competent God in charge, as I discussed in my article here last week, God’s Credibility Is Running on Empty. But specifics of Christian doctrine also appear, after all, to be untenable: careful study of the Easter stories in gospels demonstrates that they fail to qualify as history. See especially, (1) Jonathan MS Pearce, The Resurrection: A Critical Examination of the Easter Story; (2) Michael J. Alter, The Resurrection: A Critical Inquiry; (3) John Loftus’ essay, “The Resurrection of Jesus Never Took Place,” in his anthology, The Case Against Miracles; (4) Richard Carrier’s essay, “Dying-and-Rising Gods: It’s Pagan, Guys. Get Over It.”

 

I suspect that many Christians themselves sense that suffering—especially when it arrives calamitously in their own lives—damages their faith in God’s goodness. But the resurrection stories probably are naively accepted because the faithful have been conditioned to tolerate the high levels of fantasy and magical thinking in the gospels. They may stumble a bit if they read Matthew’s story about a lot of dead people walking out of their tombs on Easter morning, but the acclamation, “He is risen!” is usually not diminished. The apostle Paul seems to have locked in this belief: “…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)

Jonathan MS Pearce's Book, "The Resurrection: A Critical Examination of the Easter Story" is doing well on Amazon UK!

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Pearce used to write for us here at DC. Yesterday his book was doing better on Amazon UK than the book by Dawkins! Check his book out. I wrote a provocative blurb for it:
Hitchens’s Razor, not Bayes’s Theorem, is the proper tool to use against the “absolute baselessness” of the resurrection belief (per David F. Strauss, as quoted in this book). There’s no objective evidence for it. The testimonial evidence is abysmally poor. We should therefore dismiss this superstitious belief for what it is (per Hitchens). However, if you want to take such a belief seriously, read this thoroughly documented terminal case against the resurrection based on the latest research! This is the only book you'll need. Pearce is your expert guide on all the essential issues.
I back up my claim about Hitchen's Razor right here.

Tom Flynn has died. It's quite a loss. His life made a difference!

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This is sad sad news!! He was my friend. A good man. A thoughtful man. He died at my age, 66. This is unsettling news as well. LINK.

Why the Church Keeps Getting Covid Wrong, by Neil Carter

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masked woman with arms folded in front of a church
This is a guest post by Neil Carter, a former evangelical who now lives as a skeptic in the deep South. It originally was posted here
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I live in the Deep South, and now that the Delta variant is here, I'm back to wearing a mask again wherever I go. School started back for us last week, and masks are mandatory because our district doesn't have any wealthy white people bullying the school board into disregarding the pleas of every hospital and infectious disease expert in the country. 
Americans don't appreciate expertise in general, in case you haven't noticed. Even the ones who have achieved mastery in one discipline seem to believe that makes them know as much as the experts in all other fields as well. Where I live, people are quick to believe that a radiologist on FOX News or OANN knows more about viruses than an actual epidemiologist featured on any other network. They can't seem to tell the difference---or worse, they just don't care. 
Christianity in America compounds this problem because it already has a strong anti-intellectual bent built into its source material. The Bible is replete with examples of Yahweh instructing his people to do the opposite of what seems logical in order to highlight the miraculousness of their delivery in the end. "Lean not on your own understanding," the Good Book says, as does the framed word art in millions of homes all over the country. 

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 5:1

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Beversluis%2BMeme
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). In this fifth chapter Beversluis writes about the birth of Jesus. This is part 1 of 2 parts. I've highlighted a few gems from him.

CHAPTER FOUR: A PREGNANT VIRGIN:

Matthew and Luke are the only Gospels that record the birth of Jesus (Matthew 2:1-23 and Luke 2:1-19). Mark says nothing about it and starts his Gospel thirty years later with the appearance of John the Baptist on the scene. The Gospel of John is, as always, a case unto itself. It starts with a famous (and Hellenistically flavored) passage about “the Word” (logos) that existed “in the beginning” and goes on to say that this Word was not only with God, but was God (John 1:1). The only allusion to the birth of Jesus is the subsequent remark that this Word “was made flesh and dwelt among us” (John 1:11)—a remark that is so oblique that anybody unfamiliar with Matthew and Luke would never guess John was talking about the same person whose birth they record in their Gospels. John has no interest in the so-called “baby Jesus.” He sees his birth in cosmic metaphysical terms—as the incarnation of a pre-existing celestial Logos who not only was God, but who also the Creator of universe (“All things were made by him; and without him was not made anything that was made” (1:3). This heavy-duty (and stoically-influenced philosophical) terminology is completely foreign to Matthew and Luke who are comparative lowbrows concerned only with various factual details about the story.

God’s Credibility Is Running on Empty

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His “goodness” is hard to detect



In case this hasn’t come to your attention: one of the bullets that struck Pope John Paul II, 13 May 1981, was later inserted into the crown of our Lady of Fátima in Portugal. The pope was sure that Mary had guided the bullet to miss a vital artery, thus sparing his life. This conviction arose from his deep piety, but for those of us who are skeptical of the brain-on-piety, we wonder why Mary hadn’t guided the bullet to miss the pope altogether. Something is wrong with this theology.

The Amateurishness and Toxicity of Randal Rauser

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Benjamin Blake Speed Watkins put up a twofold discussion starter question on Twitter, which he's very good at doing. He asked, "What are ways that atheists and theists can raise the level of discourse online? How do we get these discussions to look more like philosophy?" 
Presumably he's addressing our lower levels of discourse and our lower levels of philosophy. He wanted to know how we can raise them up to better, higher standards. In what follows you'll see an egregious example of the problem he seeks to address. Since he can be a bit provocative at times, I began with something provocative.

Where Was God When This Happened? Part 17

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The scandal of divine incompetence


In the face of massive human and animal suffering, Christian apologists offer tired clichés:

·      God works in mysterious ways

·      God has a larger plan that we cannot see or know about

·      To preserve our free will, God chooses not to interfere

Yet no hard evidence is offered to back up these speculations to exonerate God. They are mediocre theological responses to crises in the real world. 

In fact, Christian theology itself undermines any credible concept of a good, competent God. God is watching carefully, i.e., Christianity is totalitarian monotheism. 

Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37

Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.

Here's a Good Interview with "The Bryce is Right!"

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John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 4

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I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). In this chapter Beversluis makes mincemeat of the characters in the Nativity Narratives as being confused and/or irrational if we take the story as historical truth. I've highlighted a few gems from him.

Dr. Hector Avalos Celebration of Life

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Today at 1 PM CDT will be a celebration of the life of Dr. Hector Avalos. Please join us. Click to read his influence here at Debunking Christianity. This is the first listing of his writings at DC.

Dr. Hector Avalos Has Died. He was a one man demolition machine when it came to debunking Christianity!

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My heart just broke at the news that Dr. Hector Avalos just died. He was a Harvard trained biblical scholar, my friend, and team member here at DC. He died after a battle with cancer. Here is his obituary He'll be missed greatly! I wept at the news. 
My heartfelt sympathies go out to his wife Cynthia and other loved ones and friends. I loved this man. I loved his scholarship. I loved him for his support of my work. I loved his demeanor and resolve. He was the greatest scholar I've ever personally met and known. He should go down in history as the greatest biblical scholar in our generation. You may disagree but that's my assessment. He made a huge difference. He will be greatly missed.
This pic of us together was taken in 2011 in South Bend, Indiana, when Hector was in my area giving a series of talks on religious violence. It was during a very short period of time when I had shaved off my goatee. His wife Cynthia took it.
Here's what I wrote about him in the dedication to my book, How to Defend the Christian Faith, as one of the scholarly friends who greatly influenced my thinking:
I dedicate this book to Hector Avalos who is expertly leading a second wave of atheist biblical scholars following the first wave of new atheists. His writings are multidisciplinary in scope (covering biblical, scientific, ethical and political issues) utilizing a variety of venues (scholarly books, journals, blog posts and newspapers), and cross-cultural in scope (in both English and Spanish). He is a one man demolition machine when it comes to debunking Christianity and its influence in today’s world. 
I first gained Hector's attention when I highly recommended his book The End of Biblical Studies. Then he joined the team of writers here at DC. Here are a few of his early postsHe was relentless in countering ignorance when he was maligned. He responded with scholarship, firmness and as a gentleman. I liked how he would almost always ask his opponent a few hard questions to answer at the end. 
We had a mutual admiration for each other. He came to my defense several times when I was under attack, for which I was thankful. Imagine having a biblical scholar defending you as a verbal pit bull!  
In honor of his legacy I'm asking people buy up his books. See the marquee of his books pictured at the header of this blog. Get his flagship book, The End of Biblical Studies, plus Slavery, Abolition, and the Ethics of Biblical Scholarship, then The Bad Jesus; The Ethics of New Testament Ethics, and also The Reality of Religious Violence.
To see how he supported my work, below is the Foreword Hector wrote for my book Christianity is Not Great: Why Faith Fails. I share it to let readers know what he thinks is important. He thinks my work is important. If you value his opinion perhaps you should too. 

Christian “Truth” in Shreds: Epic Takedown 3

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“…the greatest prank in history.”

 

It’s almost entertaining to watch liberal Christians squirm out of the clear messages of the New Testament. John’s gospel declares that Jesus is “the lamb of God who takes away the sins of the world.” Jesus inherited that role as a human sacrifice after animal sacrifice had come to an end with the destruction of the Jerusalem Temple in 70 CE.  So this idea is firmly anchored in Christian doctrine by John’s gospel—and elsewhere, of course—so Christianity is stuck with it. Yet, in a 20 April 2019 article in the New York Times, Serene Jones, president of Union Theological Seminary, said: 

 

“The pervasive idea of an abusive God-father who sends his own son to the cross so God could forgive people is nuts.”

Where Was God When This Happened? Part 16

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The scandal of divine incompetence


In the face of massive human and animal suffering, Christian apologists offer tired clichés:

·      God works in mysterious ways

·      God has a larger plan that we cannot see or know about

·      To preserve our free will, God chooses not to interfere

Yet no hard evidence is offered to back up these speculations to exonerate God. They are mediocre theological responses to crises in the real world. 

In fact, Christian theology itself undermines any credible concept of a good, competent God. God is watching carefully, i.e., Christianity is totalitarian monotheism. 

Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37

Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.

A terrifying new theory: Fake news, conspiracy theories [and religions] as an evolutionary strategy

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Hat Tip to Robert Conner for this news item. Here are a few snippets:

"Human beings have an evolutionary history, and deception is commonplace in the animal world because it confers evolutionary advantage. There's good reason to believe we're not so different, other than the fact that humans are ultra-social creatures. In ancestral and evolutionary terms, being part of a successful social group was every bit as essential as food and water. So deception among humans evolved from group conflicts."

"So what we're trying to understand is, why people believe things that must be false. The traditional narrative is, 'Well if you believe false things, then you must be stupid. It must be because you haven't really made an effort to actually figure out what is going on." But over the last few decades, more and more research has accumulated that suggests that's not the case. In fact the people who are responsible for spreading misinformation are not those who know the least about politics. They actually know quite a lot about politics. In that sense, knowledge doesn't guard against believing things that are false."

"But because we humans are exceptionally complex, another way to signal our loyalty is through the beliefs that we hold. We can signal loyalty to a group by having a certain set of beliefs, and then the question is, "Well, what is the type of belief through which we can signal that we belong?" First of all, it should be a belief that other people are not likely to have, because if everyone has this belief, then it's not a very good signal of group loyalty. It needs to be something that other people in other groups do not have. The basic logic at work here is that anyone can believe the truth, but only loyal members of the group can believe something that is blatantly false." LINK.

A New Testament Profile in Fanaticism

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Please STOP calling him “saint” Paul




Astute readers usually want to know an author’s sources, especially if they’re reading history. Professional historians cite their sources, commonly in extensive footnotes and bibliographies. It’s also satisfying to know how novelists have been impacted by personal trauma or just ordinary experience: what fires their imaginations?

 

But the church—in so many of its manifestations—has managed to blunt curiosity about stories in the Bible, which is passed off as “word of God.” The awkward, alarming texts are treated as metaphor, symbolism, hyperbole…all meant, the folks in the pews are assured, to convey spiritual meaning. There is little prodding or encouragement for laypeople to ask, where did this story come fromAnd this is a necessary first step in trying to determine if the story is true. Is it fact or fiction? Is it fantasy, and is the claim that it has spiritual meaning simply a dodge? There’s little incentive to get to the bottom of things.

Where Was God When This Happened? Part 15

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The scandal of divine incompetence



In the face of massive human and animal suffering, Christian apologists offer tired clichés:

·      God works in mysterious ways

·      God has a larger plan that we cannot see or know about

·      To preserve our free will, God chooses not to interfere

Yet no hard evidence is offered to back up these speculations to exonerate God. They are mediocre theological responses to crises in the real world.

How To Avoid Definitional Apologetics

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I see Ben Watkins joined Jeffery Lowder and Johno Pearce [The Tippling Philosopher] in calling himself a "Philosopher." I have resisted calling myself a philosopher because I have held to a higher standard. No more. I am a philosopher. You can call me that. If they are then I am. If my degreed educational credentials and years of college teaching and published books on philosophical issues doesn't call for it then something's wrong. I don't say this to demean them. I say this to join them, especially when it comes to any and all disagreements on the PoR that we may have between us [See Lowder Ignorance Tag below]. In fairness, a lot of philosophers disagree with me on the value of PoR and the use of Bayes Theorem, so I'm not asking for agreement, only a discussion between philosophers in addressing what I say. I think internet atheists who are addressing PoR questions should stop what they're doing until they read my book Unapologetic: Why Philosophy of Religion Must End. Full Stop. 
My case in point today concerns how to avoid Definitional Apologetics.
Over the last decade I have found that one bastion for Christian apologists has been philosophy, especially the philosophy of religion. The scholars have honed their definitional apologetics in such a fine-tuned manner that when engaging them in this discipline, it’s like trying to catch a greased pig. Or, to switch metaphors, trying to chase them down the rabbit’s hole in an endless and ultimately fruitless quest for definitions. What’s an extraordinary claim? What constitutes evidence? What’s the definition of supernatural? What’s the scientific method? What’s a miracle? What’s a basic belief? What’s a veridical religious experience? What’s evil? They do this just like others have done over questions like, “What is the definition of pornography?” And then they gerrymander around the plain simple facts of experience. I would rather deal in concrete examples like a virgin who supposedly had a baby and a man who supposedly was raised from the dead. [From Unapologetic: Why Philosophy of Religion Must End, p. 28]

Theology Inflation and the Disappearance of Jesus

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The Gospels are a big part of the problem



[This is the text of my presentation to the eConference on The Historical Jesus held 24-25 July 2021, sponsored by the Global Center for Religious Research.]

 

Yesterday we heard John W. Loftus’ presentation, “The Jesus We Find in the Gospels Never Existed.” [Some of the highlights here.] In it he mentioned the skepticism that would greet any golfer who bragged that he just made 18 holes-in-one in a row, and had flown like superman from one hole to the next. No one would believe him. That’s not how the world works. Yet many of the people who would laugh off such bragging accept fantasy stories in the gospels: Jesus healing blindness using spit and mud, feeding thousands with a few scraps of bread and fish, raising the dead, changing water into wine. 

 

Loftus’ point is that this Jesus in the gospels certainly didn’t exist—no matter if there was a real Jesus. How did we end up with the exaggerated, fantasy gospel-Jesus?

Where Was God When This Happened? Part 14

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The scandal of divine negligence


In the face of massive human and animal suffering, Christian apologists offer tired clichés:

·      God works in mysterious ways

·      God has a larger plan that we cannot see or know about

·      To preserve our free will, God chooses not to interfere

Yet no hard evidence is offered to back up these speculations to exonerate God. They are mediocre theological responses to crises in the real world.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 2

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I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). Here is chapter two. As you will read, John conclusively shows that the gospels were not written by eyewitnesses. This alone destroys the credibility of Christianity and its miracle claims due to the fact that miracles, by definition, require more than mere hearsay testimonial evidence.

God and Horrendous Suffering

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This is a helpful post for readers deciding whether to get my anthology on god and horrendous suffering. Please share. Link to it. Thank you!

 
To learn about all 12 of my books, I described each one of them for a series in 2022 called 12 Days of Solstice.

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John W. Loftus is a philosopher and counter-apologist credited with 12 critically acclaimed books, including The Case against Miracles, God and Horrendous Suffering, and Varieties of Jesus Mythicism. Please support DC by sharing our posts, or by subscribing, donating, or buying our books at Amazon. Thank you so much!

The Case against Miracles

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This is a helpful post for readers deciding whether to get my anthology on miracles. Be Kind. Please Share. Link to it. Click on the Tag. Thank you!

--Book Link to Amazon.

--Link to Blurbs.

--My Introduction.

--On Promoting The Case against Miracles.

 -Foreword: "On Miracles and Truth" By Michael Shermer.

Part 1 Miracles and the Abject Failure of Christian Apologetics
1| Miracles and the Challenge of Apologetics, By David Corner
2| God Would Not Perform Miracles, By Matt McCormick
3| Extraordinary Claims Require Extraordinary Evidence, By John W. Loftus
4| Properly Investigating Miracle Claims, By Darren M. Slade
5| Assessing Keener’s Miracles, By Edward T. Babinski
6| The Abject Failure of Christian Apologetics, By John W. Loftus
7| Why Do Christians Believe in Miracles?, By Valerie Tarico

Part 2, Properly Investigating the Miracle of Biblical Revelation
8| Why the Romans Believed the Gospels, By R. G. Price
9| How NT Writers Helped Jesus Fulfill Prophecy, By Robert J. Miller
10| The Prophetic Failure of Christ’s Return, By Robert Conner
11| 5 Inconvenient Truths that Falsify Biblical Revelation, By David Madison

Part 3, Properly Investigating Key Biblical Miracles
12| Evolution is a Fact! By Abby Hafer
13| OT Miracle Genres as Folklore and Legend, By Randall Heskett
14| Science, Miracles and Noah’s Flood, By Clay Farris Naff
15| Jesus Christ: Docetic Demigod, By Robert M. Price
16| Miracles of the Christian Magicians, By Robert Conner
17| Credulity at Cana?, By Evan Fales
18| The Resurrection of Jesus Never Took Place, By John W. Loftus
19| “If we went crazy, it was for God,” Paul’s Christianity, By Robert Conner
Epilogue
About the Contributing Authors
Appendix: "Hume On Proof and Mathematical Probability" by John Loftus

To learn about all 12 of my books I described each one of them for a series in 2022 called 12 Days of Solstice.

--------------

John W. Loftus is a philosopher and counter-apologist credited with 12 critically acclaimed books, including The Case against Miracles, God and Horrendous Suffering, and Varieties of Jesus Mythicism. Please support DC by sharing our posts, or by subscribing, donating, or buying our books at Amazon. Thank you so much!

On Promoting "The Case against Miracles"

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As of this writing all of the typos have finally been fixed in The Case Against Miracles, thanks not to Hypatia Press but to William Kelly, a 42 year old who lives in South Carolina, self-described as a "Vegangelical Atheist who loves science and philosophy." Things might change with the upcoming anthology Varieties of Jesus Mythicism, so we'll see.
Kelly as you might guess, is a fan of my work. I recently thanked him profusely for his efforts and sent him the corrected PDF of the book as a way of saying thanks. [On July 20th I asked Hypatia Press when buyers can expect to get the corrected version, but I still haven't heard back as of today.] 
Kelly wrote back, saying:

My Talk at the GCRR e-Conference on the Historical Jesus

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The conference was fantastic! You should attend other virtual eConferences put on by the GCRR! You should also help support what it does by becoming a member.
Below is the first part of my talk, in note form. The rest of my talk was a summation of why reasonable people shouldn't believe any of the miracles in the Bible. Hint: There's no objective evidence for any of them.

The On-Going Reliance on Razzle-Dazzle

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Too many crutches for faith


I think we all—including devout Christians, by the way—sympathize with doubting Thomas depicted in John 20. The other disciples had told Thomas that the resurrected Jesus had appeared to them, but he was skeptical. He wanted evidence: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” (John 20:25) So indeed, Jesus showed up again with Thomas present: “Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you, ’” (20:26) and he obliged Thomas’ request for evidence: “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” (20:27-28)

This Weekend is the GCRR e-Conference on the Historical Jesus

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Hear the biggest names in Jesus mythicism speak on the historical Jesus this weekend, July 24-25. Both Dr. David Madison and I will be doing so in this virtual conference that you can watch wherever you live! It's only $15 to attend the 2-day academic conference! Please consider becoming an Academic Society Member with a 25% off incentive! To see the full schedule and to get tickets click here!

Where Was God When This Happened? Part 13

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The scandal of divine negligence

In the face of massive human and animal suffering, Christian apologists offer tired clichés:

·      God works in mysterious ways

·      God has a larger plan that we cannot see or know about

·      To preserve our free will, God chooses not to interfere

Yet no hard evidence is offered to back up these speculations to exonerate God. They are mediocre theological responses to crises in the real world. 

In fact, Christian theology itself undermines any credible concept of a good, competent God. God is watching carefully, i.e., Christianity is totalitarian monotheism. 

Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37

Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.