Pop Quiz for Christians, Number 2

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Would your devout friends get passing grades?

In 1927 Bertrand Russell delivered a lecture at the town hall in Battersea, England. The topic was Why I Am Not a Christian, and this is now the title of a book that includes several of his writings. In 2011 Richard Carrier published a 92-page book with the same title. Russell was one of the great minds of the Twentieth Century; Carrier is one of the top Jesus scholars of our time. I’m pretty sure that Christian book stores don’t carry either of these book—i.e., there isn’t a section, “Books Written by Our Atheist Critics.” Devout believers may boast that their faith is unshakeable, but we suspect otherwise. They might identify with the fellow who cried out to Jesus, “I believe, help my unbelief!” (Mark 9:24) Thus they keep their distance from anything that might puncture faith.

The Gods Even Prefer Different Hats!

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Here is another strong indicator that god's are created by human beings in different social cultures. Deities prefer different attire, eating habits, traditions, sexual prohibitions and positions, not to forget they prefer different social morals and beliefs. Hence the meme above left. They also prefer different hats! This shows religion to be made up mostly by men to control people, to become powerful, to be known as important and wise, and to get the women (don't forget the women). Look at all these religious hats below. [Someone noticed the first priest looks like me, presumably from the Russian Orthodox Church. Maybe, maybe not. I'm not confessing.] I provide a link to others.

PART 2: REASSESSING PAUL'S TIMELINE by Bart Willruth

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If Part I is correct, that Paul lived and wrote in the 1st century BCE, the implications are immense. [For Part 1 see Tag "Reassessing Paul"] What would it mean? Here is a suggested paradigm for understanding Paul in an entirely different context. Does the shoe fit?

THESIS 2: PAUL WAS A RANKING (NAVAL) MILITARY MAN WRITING TO SOLDIERS AND THEIR FAMILIES.

Teaser: John Dominic Crossan wrote, "There was a human being who was called 'Divine,' 'Son of God,' 'God,' and 'God from God,' whose titles were 'Lord,' [sovereign] 'Redeemer,' 'Liberator,' and 'Saviour of the World. Most Christians probably think that those titles were originally created and uniquely applied to Christ. But before Jesus ever existed, all those terms belonged to...” [See below for the answer].

To review PART I: Paul likely lived and wrote in the first century BCE, and was likely a combatant or agent involved in the Jewish civil war. His incidental terms and people, as mentioned in his letters, seem to be consistent with a timeline in the 40’s to 30’s BCE. If this chronology is correct, Paul would never have heard of Jesus of Nazareth and couldn’t have been writing to Christians as we would recognize them.

Since I am suggesting that Paul was writing in a military context, I will list some straightforward facts about the Roman military of the time as background for how Paul might fit in:

Rampant Idiocy in Christian Belief

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And now we have a handy guidebook!

In recent days, Pat Robertson came out of the woodwork—or rather, out of retirement at 91—to explain to the world that Vladimir Putin’s invasion of Ukraine is part of God’s plan to hasten the End Times, in a battle that will ultimately play out in Israel. What? We can be sure that Christians throughout the world condemn Putin’s aggression, and are appalled by the suffering caused by the ongoing invasion. Where did Robertson come up with this crazy idea? Well, it comes right out of the New Testament, even in the bad theology we find in Jesus-script: the coming of the kingdom of God—the End Times—will bring as much suffering as the world experienced at the time of Noah. Part of Robertson’s delusion is his conviction that he knows God’s mind well enough to coach the rest of us.

Reassessing Paul's Timeline by Bart Willruth, Part 1

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REASSESSING PAUL'S TIMELINE by Bart Willruth.

Paul, the so-called founder of Christianity, may not have been who we think he was, or lived when we think he lived. In this presentation, I will take some things for granted. I am writing from the perspective of a Christ mythicist; that is, there was no historical Jesus of Nazareth, and Christianity developed on different grounds. This has been argued elsewhere, therefore I will not repeat the arguments here; see "The Varieties of Jesus Mythicism" edited by John Loftus and Robert Price.  

I realize that any attempt to date, or re-date, Paul will be speculative, but that process also includes the attempt to maintain the traditional timeline. But lack of proof doesn't preclude assessing probability. That which I will present in brief below is a novel paradigm; I would point out that the value of a paradigm rests in its utility in answering questions and drawing together a coherent explanation for the data. This is still a work in process.

I began this survey several years ago as I noticed anomalies and problems in the traditional view of Paul. That Paul was not writing in response to a historical Jesus is, by definition, a conclusion of virtually all of the Christ-myth theories. That the gospels and Acts are not historically reliable is a corollary to that position and is the conclusion of  The Acts Seminar (WESTAR) and familiar names such as Robert Price, Richard Carrier, Earl Doherty R. G. Price, David Madison, and others; they cannot be used to tell us anything firm about Paul's biography or thought. All recognize the principle of giving primary sources (Paul’s own letters) absolute priority. Nevertheless, many of my fellow Christ-myth proponents continue to assume Paul's traditional timeline, that he was in some way converted to a form of Christianity in the 30's CE, that he began traveling throughout Greece and Asia Minor in the 40's CE to spread the word to the gentiles, and wrote letters to the believers in various cities during the 50's CE. But what are these dates based on? The answer is clearly the chronology of the gospels and Acts. But if there was no historical Jesus and Acts is theological/historical fiction, what ties us to these dates? We are effectively cut loose from those constraints except by habit and presupposition. In conversations I've had with other mythicists (most of whom are well known to the readers of John Loftus' books) the common responses to this problem are all variations of, “I agree that Acts is not reliable history, but it’s all we have,” or "These dates are overwhelmingly accepted by scholars. Why should we change them?" Of course, most of these scholars they reference are accepting some level of historicity for the Jesus of the gospels and Acts, so we end up in a circular defense chain with one major broken link. I still find some mythicists repeating some version of the phrase "within a few years of the crucifixion" or "the presumed date of the crucifixion." This imposes the later beliefs of Christian writers into the earlier writings of Paul as though he was writing in response to a historical Jesus which is a conclusion at odds with that of the Christ-myth theory. It is simply improper methodology to assume a chronology for Paul based on the later assignment of a date for a historicized Jesus and the immediate inauguration of the Christian movement. Bottom line: reassessing Paul's timeline is a direct and necessary consequence of deeming the Gospels and Acts as non-historical. Re-dating Paul would likely impact our understanding of his thoughts and purpose.

As an aside, Robert Price, in his book "The Amazing Colossal Apostle" suggests that Paul's letters date from the late first century CE to the second century CE. While we differ on where to assign a re-dating of Paul, we both recognize that there is no reason to hold to traditional dating. In his post, "How do we know the Apostle Paul Wrote His Epistles in the 50's AD", Richard Carrier acknowledges that "I don’t consider this matter as settled as mainstream scholars do. Paul’s Epistles do fit remarkably well the 50s B.C." However, he still wishes to maintain the traditional timeline.

Some other points to consider: According to the Acts Seminar, “Acts and Christian Beginnings”,

*Christianity did not begin in Jerusalem. It likely began in a Hellenized region.
*Acts was written in the second century.
*The author of Acts was writing a theological apologetic, not history.
*Acts cannot be considered a source for Paul’s biography.
*Acts must be considered non-historical unless proven otherwise.

I started questioning how we would assign a chronology to Paul without the gospels and Acts; that is, if we just discovered Paul's writings in a cave and didn't have the baggage of tradition and presuppositions about his timeline and the timeline of Christian origins, how would we date them? This question is so important that it should be repeated. Since we have no contemporary external data referring to Paul, we are essentially in that position of having just found his writings in a cave. Relying solely on internal clues, how would we assign a date of authorship to these writings. I began a survey of the boring details regularly skipped over by exegetes who are in a hurry to get to the theology; the people Paul mentioned, places mentioned, events, and terminology used, all in the attempt to find historical clues to tie him to a particular timeline. Very quickly, it became apparent that there is no historical marker referenced in Paul's writings which tie him to the traditional timeline, once the historical Jesus is removed from the equation. Yet, Paul does mention quite a few people, events, places, and terms which elicit questions vis a vis the traditional chronology as well as his identity and that of his addressees. After examining the clues available, it has become apparent to me that his timeline is defective and needs to be reassessed. At the same time, it would appear that his biography needs a second look.

Faith is Unscientific So it Justifies Believing Without Evidence

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Biblical Fideism and the Demise of Modern Christianity

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In Roman late antiquity, we observe the steady eclipse of classical mythology, and all of its pluralism, with a singular enforced “orthodox” Christian mythology. As anthropologist Franz Boas observed over a century ago, “mythological worlds had been built up, only to be shattered again, and new worlds were built from the fragments.” Many, including me in my own published work, have documented the survival of prior forms and their rebranded continuity in early Christian mythology. What is often lost on modern observers, the point this essay aims to correct, has been the continuity of the prior cultic doxastic indulgence through the system of myths and legends that provided the bedrock of the new religion; It is as though the D.C. universe had been replaced with the Marvel universe, both fantastical worlds intentionally elevated from the mundane quotidian world of realia known both to us and to the ancients.

Earliest critics of the religion (100-250 C.E.), as I have discussed previously, described the nascent religion as a fraudulent superstitio, a system of cultic tall tales, myths, and legends to be accepted despite lacking and contrary evidence. Converts willfully embraced the fantastical world presented by the cultic movement as a strategy for ascesis, the philosophical transcendence of base human drives and the societal structures configured to tailor to such primitive impulses. Modern interpreters who investigate the earliest Christian reception and use of the New Testament, upon initial exposure, consistently encounter the befuddling replete reality of the ascetical function of these writings, as well as the early Christian preoccupation with allegorical (non-literalist) readings. Epistemic “knowledge” argumentation and evidentialist ground for any rational propositional case were conspicuously absent (not merely non-central) in the early Christian apologetic tradition. But why???

“The age of Jesus was not an age of critical reflection…”

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Kooks, quacks, lunatics, and con artists


It has been my depressing experience, a couple of times in recent years, to attend services at Catholic churches. Once for a funeral, once for a wedding. On both occasions—one for grief, one for joy—the Mass was celebrated: the theatre, the spectacle, of magic. Here were citizens of the modern world: they survive and thrive because they have a pretty good grasp of the realities of life. They know what to do to raise families, acquire cars and houses, pursue careers, plan vacations, and build portfolios for retirement. 

 

Their family entertainments commonly include Disney and superhero movies—and, of course, the Harry Potter adventures. These make-believe worlds are fun, because on-screen magic is fun. But why, in the world of church theatre, is the magic taken seriously? During both ceremonies I witnessed, members of the congregation approached the priest—in splendid theatrical costume—to receive a fragment of the body of their god: to eat their god. On some occasions they drink its blood as well.

Why Did Randal Rauser Recommend "God and Horrendous Suffering"?

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Inquiring Minds Want to Know!
As a Christian apologist, I can say that there is no intellectual objection to Christianity more daunting than the problem of horrendous suffering. In this important new book, John Loftus has gathered a diverse collection of voices that seek to build a comprehensive, multi-pronged critique of Christianity based on this most difficult problem. No Christian apologist can afford to ignore it.

-- Dr. Randal Rauser, Professor of Historical Theology, Taylor Seminary, and co-author of God or Godless. Source.
You can get this book from the Global Center for Religious Research. To read a nice summary introduction of the problem of horrendous suffering read this.

It should be noted that despite his high recommendation of my work, Rauser is on a mission to discredit it, pejoratively calling me a "New Atheist" and a "Fundamentalist". He did a video about this where the only comment under it after 13 hours is, "This is stupid", by WCB. Hardy har har har!

God Gets a Big Fat F

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God’s Inexcusable Negligence/Incompetence

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It’s as if he isn’t all-powerful—or doesn’t exist

“…seven-year-old Adrian Jones was tortured repeatedly with some of the most inhumane practices, including being left standing overnight neck-deep in the family’s filthy swimming pool and being forced to exercise for hours without rest. In the end, he was confined to a shower stall where he was starved to death as he screamed through a vent, ‘I’m going to die.’ His torturers fed his corpse to pigs.”   

 

This is one of several cases mentioned by Darren Slade in his essay, “Failed to Death: Misotheism and Childhood Torture,” in the John Loftus anthology, God and Horrendous Suffering. Slade explains that “failed to death” (FTD) “…originated from a 2012 investigative series by The Denver Post and 9News that examined the murder of 175 children in Colorado who were beaten, starved, suffocated, frozen, or burned to death.”  (page 123)

Jesus Will Do Away With Democracy!

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Perhaps in the comments someone can document what Fred Kohn wrote on Facebook. It needs some extended elaboration into other important areas, like theocracy and punishment.

Christianity is inherently theocratic, just like we find with the Hebrew religion in the Old Testament. It's wrapped in the language and culture of its day, which includes theocracy. The same language in Revelation says Jesus is expected to reign in a kingdom over people on earth, and later in heaven.

A reign over people assumes a theocracy. That was the political philosophy adopted in the Ancient Near Eastern world. The biblical god and his son are tied to a form of government that is rejected by modern, educated, civilized people. One cannot have a kingdom without doing away with democracy. So Jesus will do away with democracy! Christians still talk of a kingdom and a reigning Jesus. Heil Jesus! We also see this includes ancient forms of punishment that a king will inflict upon the disobedient. What could be problematic about this?

A Pop Quiz for Christians

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There would be a lot of Cs, Ds & Fs 

There are, of course, so many different kinds of Christians: from snake-handling cults in Appalachia (see Mark 16:17-18) to High-Church Anglicans who hold on to the resurrection as a metaphor—and thousands of varieties in between. James B. Twitchell put a humorous twist on it: “A Baptist is a Christian who learned how to wash; a Methodist is a Baptist who had learned to read; a Presbyterian is a Methodist who has gone to college; and an Episcopalian is a Presbyterian whose investments have turned out well.” (p. 31, Shopping for God: How Christianity Went from In Your Heart to In Your Face, 2007) Based on my own experience as a pastor, I know Christians exist on a scale, from lukewarm occasional churchgoers to those who are committed enthusiasts—they mean it when they tell us they “belong to Jesus."

The Case Against Miracles

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I thought I knew a lot on these topics—inasmuch as I was once a born-again Christian myself and made these arguments, then became a born-again Skeptic debating believers—but I learned more from reading this one book than all other works combined. The Case against Miracles belongs in every library and personal bookcase of both believers and skeptics. LINK

--From the Foreword by Michael Shermer, publisher of Skeptic magazine.



Let's Debate The Real Issues!

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I am being asked to a debate, so I offered two possible debate questions:

Is it reasonable to believe in miracles based solely on 2nd 3rd 4th handed testimony?

Is it reasonable to believe in a good god given horrendous suffering?

The End of Christianity

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“No collection better demonstrates how taking Christianity seriously reveals its all too human origin. This superb, often witty, and exceedingly well-researched collection explains how early Christianity is only a pale resemblance of any of the diverse Christian sects today. As well, the authors reveal how vastly improbable Christian dogmas are, such as the notion that a god designed the universe; that life replete with personal identity continues after death; that hell represents divine justice; and the claim that morality is exclusively Christian. Overall, very sobering for Christians, and so wonderfully delightful for the rest of us.”
—Malcolm Murray, PhD, associate professor of philosophy, University of Prince Edward Island; author of The Atheist’s PrimerLINK

The Christian Delusion: Why Faith Fails

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"John Loftus and his distinguished colleagues have certainly produced one of the best and arguably the best critique of the Christian faith the world has ever known. Using sociological, biblical, scientific, historical, philosophical, theological and ethical criticisms, this book completely destroys Christianity. All but the most fanatical believers who read it should be moved to have profound doubts."

--Dr. Michael Martin, author of The Case Against Christianity and Atheism: A Philosophical Justification. LINK.

Jonathan McLatchie Exposed for Being Disengenuous

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Albrecht is a Catholic apologist.
 
Dr. Jonathan McLatchie is dismissing my chapter on apologetics in "The Case against Miracles" saying it "grossly misrepresented" apologetics, even though I quoted directly from apologists and have studied under some of the leading ones. One might ask McLatchie why apologist Gary Habermas invited me to talk with his PhD class on apologetics.
One might also ask why Gary Habermas recommends my book on miracles, if I "grossly misrepresented" apologetics. See his blurb!
Why would Gary do that?
Or, is McLatchie disingenuous, uncharitable, and not to be trusted on these matters?
Watch him double down folks. He could never apologize or change his mind. Sad. But that's usually what it takes to be an apologist. See my book on that.
 

The Endless Invention of Excuses for God

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But there is such a thing as going too far 



It’s a good guess that the apostle Paul is partly to blame for the common belief that nature itself is proof of God. He wrote this in his letter to the Romans (1:20): “Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made.” So just look around you to see God’s stunning handiwork. One modern theologian, Barry Whitney, illustrates how theists can get swept up in this sentimental view of nature:

My Magnum Opus!

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I give this book two thumbs way up. In addition to courageously sharing his personal story, Loftus applies his considerable training and expertise into developing a cumulative case against Christianity and for atheism. I cannot think of another book like it on the market. Loftus is clearly familiar with the work of evangelical apologists like Copan, Craig, Geisler, and Moreland, as his book is filled with references to their work and objections to their arguments. In fact, his book might best be described as a “counter-apologetics” textbook.

--Jeffery Jay Lowder. LINK.

What Would the Word of God Look Like?

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Sound But Not Convincing?

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A sound argument is a valid one in which all premises are true and the conclusion follows from them. What reasons are there to remain unconvinced of an acknowledged sound argument? Let's say as a believer you think there is a sound argument from the problem of horrendous suffering that a good, all-powerful god doesn't exist. Then what are your reasonable options?

The Absence of a Human Jesus

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Untangling the mess of Christian origins


Once upon a time—way back when the overwhelming majority of people were illiterate—God decided that the best way to tell people about himself was to write a book. That is, so the theologians assure us, he inspired humans to write it for him. Dropping a book in an illiterate world? This doesn’t strike us as a good plan, and it went downhill. Once the book was finally finished, God neglected to find a way to prevent mistakes as the manuscripts were copied by hand for centuries: thousands of errors were made. Scholars still haven’t been able to figure out for sure the wording of the original manuscripts. And, for centuries, God couldn’t find a way to make the book available to the masses. Even after the printing press had been invented, religious leaders resisted having the Bible translated into the languages of the people. Even now, with billions of copies available, this holy book is a dud, by which I mean that most of the faithful don’t like to read it. Actually read it, take to heart the idea that God’s word is there for the taking. If they really believed that, we wouldn’t be able to stop them from reading it.

My Critiques of the Christian Faith are Evidence Based

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My critiques of the Christian faith focus on the lack of objective evidence for its claims, summed up in five powerful reasons you can read here. My critiques won't change no matter which philosophical theology is fashionable.

The Talent of Bible Authors for Making Things Up

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Theology was more important than history


It is commonly considered an act of piety to read the Bible cover-to-cover. But once undertaken, this effort sometimes undermines piety—as it did for Mark Twain: “It is not the things which I do not understand in the Bible which trouble me, but the things which I do understand.” Not that I would discourage anyone from reading the Bible, in fact quite the opposite, as I argued in an article here a few weeks ago. Just don’t read it, however. Look at every chapter as an occasion to sharpen critical thinking skills; ask the right questions, e.g., where did this text come from, what was the motivation of the author, does it embody good or bad theology? —but especially, does it really pass muster as “word of a god”? Every Bible chapter should be scrutinized.

What's Wrong with Bayes' Theorem?

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I posted an important essay on "The Secular Web" which was approved by their board of directors. It will challenge both Christian apologists and philosophical atheists. It takes issue with belief induced justifications by apologists, and dismissive attitudes by elitist atheist philosophers and their advocates, represented by this popular atheist meme above. It covers a lot of ground. The main issue is Bayes' Theorem and its proper use, as opposed to "Pop Atheist" Hitchens' Razor. It's a feast for thought. Enjoy and please, please share. LINK!

Christian “Truth” in Shreds: Epic Takedown 6

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Are you satisfied with an image of Jesus on a potato chip?


For a very long time, Christianity has depended on amateur and professional excuse-makers to keep it going. It makes claims about reality—that there is a good, all-powerful god keeping watch over everything—but even the most devout Christians don’t have to look far to see so much that disconfirms this belief. Hence excuses are needed to keep the faith, to protect Christianity from buckling and crumbling. Believers are desperate for excuses because there is so much emotional investment in believing.

 

The amateurs come up with excuses based on naïve concepts learned in Sunday school, e.g., a mother of two young children died suddenly because “god needed her in heaven”—or simply because god works in mysterious ways; the conclusion that god is absent cannot be seriously entertained. Of course, there are those who abandon the faith because they are appalled by such excuses.

The 2022 Debunking Christianity Challenge

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In 2010 I started something I called The Debunking Christianity Challenge. I challenged believers to read one recommended book a month. At that time I only had two published books. You can see the other books I recommended that year HERE
The last year I offered this challenge was in 2017. Now that I have 12 published books my challenge is to read them one at a time, beginning this month through to December. Pick one a month. Think through these 12 books one at a time for 12 months! Read. Reflect. Think. Discuss.

Christianity: Three Strikes and You’re OUT

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There is no recovery from FATAL Strike Three


The church has done such a good job idealizing and promoting Jesus that its rank and file members aren’t even aware of strikes one and two. They don’t study and probe. They rarely ask: where did our beliefs come from

 

Strike One: 

 

In the context of first-century religious beliefs, the genesis of Christianity is hardly a surprise. It was a breakaway Jewish sect that adopted belief in a dying-and-rising savior god. There were several such cults, whose strong appeal was the promise of eternal life through a god who had the power to overcome death; devotees of the cults could share in this benefit. For more on this ancient superstition see Derreck Bennett’s essay “Dying and Rising Gods” in the anthology edited by John Loftus and Robert Price, Varieties of Jesus Mythicism: Did He Even Exist? and Richard Carrier’s essay “Dying-and-Rising Gods: It’s Pagan, Guys. Get Over It.”  The folks in the pews haven’t caught on. When I once asked a devout woman where her beliefs came from, she responded proudly, “From my grandmother!” There was no curiosity at all about first-century Christian origins.

Jesus of Nazareth Missing in Action

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Different views of Jesus in the New Testament 


Where did the gospels come from? Since these documents overflow with details about Jesus—his coming and goings, sayings, impressive miracles—it has been commonly assumed by the laity that they were written by people who knew Jesus. It has been easier to think this because they are “according to” Matthew, Mark, Luke and John: these names add a personal touch. But when historians—including pious believers—began applying to the gospels the same standards they apply to other documents from the ancient world, the common assumptions about gospel origins didn’t hold up. In fact, it has been a struggle—and oh how Christian scholars have tried—to find a way to demonstrate that the gospels qualify as history. 

 

In the documents themselves no authors claim credit, e.g., “written by Mark,” nor are any of them signed and dated. We don’t have any idea either where they were written, that is, where the authors lived. There has been an awful lot of guesswork and speculation, but it remains just that.

My Interview with Freedom From Religion Foundation

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Dan Barker and Annie Laurie Gaylor, Co-Presidents of the Freedom of Religion Foundation, interview me about my anthology God and Horrendous Suffering. Plus there's more to hear!
We mark the anniversary of the January 6 insurrection by hearing FFRF attorney Andrew Seidel describe the Christian Nationalism of the rioters. Representative Don Beyer (VA) explains why he is a member of the Congressional Freethought Caucus and we hear Representative Jamie Raskin (MD) stressing the need to talk about fascism. Then we talk with former evangelical minister and Christian apologist, John W. Loftus, about his new anthology God and Horrendous Suffering. LINK.
It's a good one!

Interviews By Edouard Tahmizian and Other News.

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Edouard Tahmizian is an Internet Infidel Board Member and he's in the process of interviewing lots of key players in our debates, including Keith Augustine, David Madison, David Fitzgerald, Michael J. Alter, Richard Carrier, Aron Ra, Dan Barker, Bob Seidensticker, and me too! On January 8th he'll be interviewing Eddie Tabash, who chairs the Board of Directors for the Center for Inquiry, and Darren Slade, CEO and founding President of the Global Center for Religious Research (GCRR). Dr. Slade has just announced GCRR will begin offering certification courses to anyone who has an interest in learning from top international scholars! Tahmizian also wrote an interesting essay titled God is Either the Efficient or Final Cause of Evil. Have a happy new year, Ya'll!

New Year Resolutions for Christians

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Would their faith survive? 

Let me share with you here a few of my fantasies about resolutions for 2022 that Christians could and should make. These have to do with religious practice itself, i.e., holding themselves accountable to some of the standards they themselves—we would have to assume—consider appropriate. These resolutions have to do with becoming better Christians

 

I have four in mind.

Get Those Wise Men Out of the Stable!

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The nativity stories don’t make any sense at all


Tis the day before Christmas, so what better time to take a close look at the nativity stories? If only we could get faithful church-goers to do the same. They could see that the church has been getting away with far too much. A couple of months ago I visited a church in a town near Milan. I found all the usual imagery, including, near the entrance—off to the side in the shadows—the traditional Nativity Scene, which included the Three Wise Men kneeling before the baby Jesus asleep in the manger. 

 

No: this is not what we find in the gospels. I wonder: if you ask Christians coming out of church: “Where do we find the stories of the birth of Jesus?” …how many could tell you? Actually, the birth event itself is mentioned only once, in Luke 2. In Matthew 2, we find a description of what happened some time later. Let’s take a close look at both.

The Final Twelfth Day of Solstice!

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas, and we made it to the last day! I'm done writing and editing books, so I'm highlighting each one of them leading up to tomorrow the 25th of the month when we party. I'll tell you something about each of them you probably don't know.

God and Horrendous Suffering is my last book. It was the last one I procured a contract for, the last one I submitted chapters for, and the last one being shipped to buyers. It's published by the prestigious Global Center for Religious Research, whose President is Dr. Darren Slade. If you click on just one link to find out about the book and/or buy a copy click here to GCRR. It contains the Abstract, my Author Bio, a few key Reviews, and Dr. Slade's excellent 5th chapter, Failed to Death: Misotheism and Childhood Suffering. Most importantly, whether it's a hardcopy, a PDF, or a Kindle eBook, you won't be able to buy them for less anywhere else. [I like this as it takes away some power and money from Jeff Bezos.] Two other important links include an eight page paper by me introducing the problem of horrendous suffering, right here, plus the blurbs it has received so far.

Day Eleven of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books, so I'm highlighting each one of them leading up to the 25th of the month when we party. I'll tell you something about each of them you probably don't know. [See Tag Below]

Here is the Amazon link to get this "sure to be a classic" book, right here!

You can see a picture of Dr. Price and me, along with the Contents.

You should read the text of my talk at the Global Center for Religious Research eConference on Jesus Mythicism, which includes my Preface at the end of it.

There were three challenges in this book.

Day Ten of the Twelve Days of Christmas

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books, so I'm highlighting each one of them leading up to the 25th of the month when we party. I'll tell you something about each of them you probably don't know. [See Tag Below]

After a two year break from producing another anthology, due mostly to dating and marrying my wife Sheila. I finally decided to do one again. My decision came from debates on Facebook with Richard Carrier and Matthew Ferguson over the use of Bayes' Theorem in assessing miracles, plus the prodding of Richard Miller (who now posts here at DC). Dr. Miller and I were going to co-edit the book together but it just didn't work out. I thank him for prodding me to do it, and I think the book might have been better if it had worked out.

Day Nine of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. [I know, I know, Solstice is today the 21st, the first day of winter. It used to be on the 25th. I just thought of doing this series of 12 posts too late on the 13th of this month. So we're celebrating the Solstice of a historical date in the past for some, er, Christian reason.]
Anyway, I'm done writing and editing books, so I'm highlighting each of them leading up to the 25th of the month when we party. I'll tell you something about them you probably don't know. [See Tag Below]

Firstly, Christianity in the Light of Science was dedicated to Victor Stenger, the fifth horseman, who had written:
Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology. In the meantime, science has sat on the sidelines and quietly watched this game of words march up and down the field. . . . In my 2003 book, Has Science Found God? I critically examined the claims of scientific evidence for God and found them inadequate. In this present book, I will go much farther and argue that by this moment in time science has advanced sufficiently to be able to make a definitive statement on the existence or nonexistence of a God having the attributes that are traditionally associated with the Judeo-Christian-Islamic God. --From the Preface to God: The Failed Hypothesis.
After disagreeing with my chosen title for Christianity is not Great, highlighted earlier on day six of the twelve days of Solstice, Prometheus Books accepted my book proposal on the condition they would have the final say in naming it. They basically didn't want it named after Stenger's NY Times Bestselling book, such as Christianity: The Failed Hypothesis. After eliminating a few titles it came down to two:

Day Eight of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books, so I'm highlighting each of my twelve books leading up to the 25th of the month when we party. I'll tell something about each of them you probably don't know. [See the Tags Below]

Today let's consider my 2016 book, Unapologetic: Why Philosophy of Religion Must End. Just like my earlier books, The Outsider Test for Faith, and How To Defend the Christian Faith, this book was also forged in the heat of debate here at DC. I don't expect Christian philosophers to agree with it, not until after they abandon their faith. Secular philosophers have also disagreed with it. But as you can see from the Reviews on Amazon, some agree. Actually, I think most secularists would agree if they heard of my proposal, especially if they are scientists and/or scientifically minded philosophers.

Day Seven of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books. So I'm highlighting each of my twelve books leading up to the 25th of the month when we party. I'll tell you something about each of them you probably don't know. [See Tag Below]
 
The first thing you should know about my book How to Defend the Christian Faith: Advice from an Atheist, is that I first thought of doing such a thing before any of my 12 books were published. This is what I said back in 2006, the year I began blogging. After almost ten years I revisited the concept with a series of fifteen posts titled, "Do You Want to Be A Christian Apologist? Part 1...15". From them I was able to write Part 2 of this book. [Sorry, I drafted these posts since I owe it to my publisher to send people his way]. That same year I also wrote a series of critical posts on every chapter in God and Evil: The Case for God in a World Filled with Pain, edited by Chad Meister, and James K. Dew. [Again, I drafted these posts since I owe it to my publisher to send people his way].