Over the last decade I have found that one bastion for Christian apologists has been philosophy, especially the philosophy of religion. The scholars have honed their definitional apologetics in such a fine-tuned manner that when engaging them in this discipline, it’s like trying to catch a greased pig. Or, to switch metaphors, trying to chase them down the rabbit’s hole in an endless and ultimately fruitless quest for definitions. What’s an extraordinary claim? What constitutes evidence? What’s the definition of supernatural? What’s the scientific method? What’s a miracle? What’s a basic belief? What’s a veridical religious experience? What’s evil? They do this just like others have done over questions like, “What is the definition of pornography?” And then they gerrymander around the plain simple facts of experience. I would rather deal in concrete examples like a virgin who supposedly had a baby and a man who supposedly was raised from the dead. [From Unapologetic: Why Philosophy of Religion Must End, p.28]Notice the red letter edition? The reason why I prefer to deal in concrete examples is because of how Christian philosophers use definitions to obfuscate their own theology. It isn't because I'm anti-intellectual. Nor do I think definitions are unimportant. I just want truth to prevail.
November 28, 2016
Quote of the Day On The Value of Philosophy and Definitional Apologetics
November 27, 2016
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 3
I'm reviewing Randal Rauser and Justin Schieber's conversational style book, An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book, and he does have a fair understanding of it, not an expert understanding. I've also talked about the content and criticized the co-authors for discussing the classical concept of god because no one, or practically no one, holds to it in today's world.
As I write this review I wrestle with who might want to buy a copy. Not me. I haven't learned anything significant from reading it, but then experts cannot be the target audience either. Which expert would ever quote Schieber's words in this book, saying, "On this matter Schieber said: '...quote...'" Or, "For more on this topic I recommend what Schieber said in An Atheist and a Christian Walk into a Bar. I know of no expert who would do so. Furthermore, the conversational style of the book is not conducive to an elaborate in-depth defense of an argument for one reason, it's just a conversation. Each co-author must allow the other co-author time to respond, so you never get to read an elaborate and lengthy defense of any given argument.
Moreover, I would rather read what Schieber said without having to read Rauser's take downs of what he said. This would've been more interesting to me, especially because it was annoying to wade through the muddy waters resulting from Rauser's dredged up obfuscations of Schieber's arguments (none original with him). Rauser's got nothing here. Yet Schieber seems so happy to be invited to co-write the book he never presses his arguments to the end and even bends over backwards in the face of Rauser's ignorance to be polite and respectful at all costs to Rauser, his superior (after all, the book looks better on his resume than on Rauser's). The real cost is the truth. Schieber either cannot adequately defend his arguments or he's too timid to do so. As a result, truth suffers.
What about typical bar room people, the Joe Six-Pack's of the English speaking world? Would they want to buy and read this book? Probably not. In too many cases the co-authors treat readers as if they're ignorant. The stories they tell in it are long and simplistic and take up too much space that would better be served getting to the point and arguing that point. This is standard Rauser. It's what he does, and he does it well if you find that type of writing useful. I don't. Many of his stories are analogies I find unhelpful because they don't clarify but rather obfuscate. What's interesting is that Schieber does the same thing, having learned from Rauser, a bad role model in my opinion, and so he's equally annoying. The stories dumb down the discussion, trying to reach down to the bar room person. But then dumb people still don't want to be treated as if they're dumb, right? Then the co-authors turn right around and forget about these readers by using language they probably cannot understand, plus more.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book, and he does have a fair understanding of it, not an expert understanding. I've also talked about the content and criticized the co-authors for discussing the classical concept of god because no one, or practically no one, holds to it in today's world.
As I write this review I wrestle with who might want to buy a copy. Not me. I haven't learned anything significant from reading it, but then experts cannot be the target audience either. Which expert would ever quote Schieber's words in this book, saying, "On this matter Schieber said: '...quote...'" Or, "For more on this topic I recommend what Schieber said in An Atheist and a Christian Walk into a Bar. I know of no expert who would do so. Furthermore, the conversational style of the book is not conducive to an elaborate in-depth defense of an argument for one reason, it's just a conversation. Each co-author must allow the other co-author time to respond, so you never get to read an elaborate and lengthy defense of any given argument.
Moreover, I would rather read what Schieber said without having to read Rauser's take downs of what he said. This would've been more interesting to me, especially because it was annoying to wade through the muddy waters resulting from Rauser's dredged up obfuscations of Schieber's arguments (none original with him). Rauser's got nothing here. Yet Schieber seems so happy to be invited to co-write the book he never presses his arguments to the end and even bends over backwards in the face of Rauser's ignorance to be polite and respectful at all costs to Rauser, his superior (after all, the book looks better on his resume than on Rauser's). The real cost is the truth. Schieber either cannot adequately defend his arguments or he's too timid to do so. As a result, truth suffers.
What about typical bar room people, the Joe Six-Pack's of the English speaking world? Would they want to buy and read this book? Probably not. In too many cases the co-authors treat readers as if they're ignorant. The stories they tell in it are long and simplistic and take up too much space that would better be served getting to the point and arguing that point. This is standard Rauser. It's what he does, and he does it well if you find that type of writing useful. I don't. Many of his stories are analogies I find unhelpful because they don't clarify but rather obfuscate. What's interesting is that Schieber does the same thing, having learned from Rauser, a bad role model in my opinion, and so he's equally annoying. The stories dumb down the discussion, trying to reach down to the bar room person. But then dumb people still don't want to be treated as if they're dumb, right? Then the co-authors turn right around and forget about these readers by using language they probably cannot understand, plus more.
November 25, 2016
The Kindle Version of "Unapologetic" is Now Available!
The Kindle version of "Unapologetic" is now available!
November 24, 2016
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 2
I'm reviewing Randal Rauser and Justin Schieber's conversational style book, An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book.
Let's turn a bit to its content. Rauser chose to make three chapter long arguments as did Schieber. Rauser's arguments focused on: 1) God, faith and testimony, 2) God and moral obligation, and 3) God, mathematics and reason. Schieber focused on: 1) the problem of massive theological disagreement; 2) the problem of the hostility of the universe, and 3) the evolution of the biological role of pain. These are all good interesting topics as far as they go.
Before they begin they talk about why god matters in chapter one. Now if I were Schieber and I were asked why God or gods mattered, I would say because people matter. God matters because there have been, and continues to be, a massive amount of suffering caused by the belief in God, or gods. That would be my focus, and I've edited a book on that topic with regard to Christianity, titled Christianity is Not Great: Why Faith Fails. Schieber doesn't feel the pain that belief in God or gods has caused. So he lacks the motivation to care. What he's doing is having an interesting dialogue for the sake of dialogue, and that's simply not good enough. Schieber says:
Instead, Rauser and Schieber focus on why the existence of God is the intellectually responsible thing to discuss for intellectually responsive people, and that we should take classical theistic beliefs seriously. Get that? Neither do I. There ought to be over-riding reasons to take God beliefs seriously. Those reasons should be because there is good evidence to do so (which Rauser should have said, but couldn't, which by itself is telling), or in Schieber's case, because belief in God has produced, and still produces, harm (Schieber's missed opportunity). Then incredibly they choose to focus on a set of beliefs that conceptualize the classical theistic God. For them this god "is a necessarily existent nonphysical agent who is omniscient omnipotent, and perfectly good." (p. 27) There are three massively wrong things about choosing to focus on this classical view of god.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book.
Let's turn a bit to its content. Rauser chose to make three chapter long arguments as did Schieber. Rauser's arguments focused on: 1) God, faith and testimony, 2) God and moral obligation, and 3) God, mathematics and reason. Schieber focused on: 1) the problem of massive theological disagreement; 2) the problem of the hostility of the universe, and 3) the evolution of the biological role of pain. These are all good interesting topics as far as they go.
Before they begin they talk about why god matters in chapter one. Now if I were Schieber and I were asked why God or gods mattered, I would say because people matter. God matters because there have been, and continues to be, a massive amount of suffering caused by the belief in God, or gods. That would be my focus, and I've edited a book on that topic with regard to Christianity, titled Christianity is Not Great: Why Faith Fails. Schieber doesn't feel the pain that belief in God or gods has caused. So he lacks the motivation to care. What he's doing is having an interesting dialogue for the sake of dialogue, and that's simply not good enough. Schieber says:
Ultimately, it matters little to me that readers are unlikely to have been swayed in either direction. I did not begin this dialogue with a primary goal of acquiring new notches on my atheistic belt. I began this project because I love the dialogue, the concepts involved, and the joy I get with exploring the mechanics of how arguments interact. (p. 206).He needs to get some hypothetical fire in his belly for all of the people who have been burned because of god beliefs. For him this is merely an interesting discussion and that's it, because he lacks breadth. Treating god-belief as an interesting topic simply does not cut it. People have died and are dying because Rauser's god-belief is held by broadly two thirds of the world. Schieber should read more. I recommend the book by Elicka Peterson Sparks, The Devil You Know: The Surprising Link between Conservative Christianity and Crime.
Instead, Rauser and Schieber focus on why the existence of God is the intellectually responsible thing to discuss for intellectually responsive people, and that we should take classical theistic beliefs seriously. Get that? Neither do I. There ought to be over-riding reasons to take God beliefs seriously. Those reasons should be because there is good evidence to do so (which Rauser should have said, but couldn't, which by itself is telling), or in Schieber's case, because belief in God has produced, and still produces, harm (Schieber's missed opportunity). Then incredibly they choose to focus on a set of beliefs that conceptualize the classical theistic God. For them this god "is a necessarily existent nonphysical agent who is omniscient omnipotent, and perfectly good." (p. 27) There are three massively wrong things about choosing to focus on this classical view of god.
November 21, 2016
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 1
Randal Rauser has teamed up with Justin Schieber to write a conversational style book, published by atheist publisher Prometheus Books, titled An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything. Academically speaking Dr. Rauser earned a PhD from King's College, London, and is a professor of historical theology at Taylor Seminary in Edmonton, Alberta, Canada. He also has written nine books, including one he co-authored with me, titled God or Godless?: One Atheist. One Christian. Twenty Controversial Questions. Schieber, the co-author of this book, is a second year student at Grand Rapids Community College. How is it, you ask, that these two teamed up? Well, let me tell you. I don't know. Schieber is self-taught on these issues and intelligent, I'll admit. But intelligent readers who think academic credentials are important won't expect anything less from this book than a student who is out-matched by professor Rauser. At the very least, Schieber is not Rauser's equal by far. I was asked by an atheist publisher, who was considering publishing this book, whether or not it would be worth publishing. I said no, and they didn't publish it. My main reason for saying so is because of the lopsidedness of the participants, and it does show in this book. Atheist readers, who are asked to pony up money for a book, want reassured their view is represented by someone who knows what s/he is talking about, someone who is a somewhat equally educated credentialed participant. That's one major flaw with this book. Readers want equal representation. But Prometheus Books disagrees. How is it, you ask, that Prometheus Books published it? Well, let me tell you. I don't know. There are other major flaws. What are they, you ask? Well, I do know.
November 20, 2016
November 15, 2016
"Unapologetic" is the #1 New Release in Religious Philosophy
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| LINK to "Unapologetic" |
November 14, 2016
Quote of the Day by Jon Green, On God's Supposed Love
One of my dogs disobeyed me the other day. I burned him alive in a fire pit. I love my dogs like God loves us. - Jon Green
"Unapologetic" is a tribute to the Influence of Three Atheist Intellectual Giants
My book "Unapologetic" is a tribute to the intellectual goading and influence of Drs. Peter Boghossian, David Eller and Hector Avalos. Kudos to them, intellectual giants all.
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| LINK to Unapologetic |
November 13, 2016
November 12, 2016
November 09, 2016
Who's to blame for Donald Trump winning the election?
Staks Rosch summarizes the best answers right here.
The Democratic Party is to Blame for the Trump Presidency!
They could have prevented this. I saw the signs as a Bernie supporter. We all did. If the DNC refused to nominate Bernie we might lose the general election The polls strongly suggested this. But the democratic party did not care. They nominated Hillary anyway. They were stupid stupid stupid. This morning I am embarrassed to be a Democrat. Let all Hillary supporters in the primaries chime in right now and apologize. Profusely. You were seriously wrong.
November 04, 2016
What Is the Best Argument for the Existence of Allah?
In the comments I've been asked by Christian apologists Trent Horn and C. Michael Patton to tell my readers what I consider the best argument to the existence of God. Okay. Here goes. The best argument on behalf of Allah is the moral argument to his existence.
Let me quote from my book Unapologetic:
Discuss. What do you think of my answer?
Let me quote from my book Unapologetic:
Regarding the case for the existence of God due to objective morality, the moral argument to the existence of God depends on one’s morality. Many Christian theologians and philosophers attempt to make an argument from the existence of objective morality to the existence of their God, who just happens to have the same kind of morality they do, surprise!The moral argument works in an inductive manner with some degree of probability to it above 50%. But it only works if one's morals are absolute, unchanging and also good. Since it's demonstrably and unmistakably the case that morals are not absolute and unchanging then there cannot be an absolute and unchanging divine lawgiver. So even the best argument to the existence of Allah isn't a good argument at all. This applies to the Christian god Yahweh as well. Even the best argument to the existence of Yahweh isn't a good argument at all.
...
Take for example the Islamic State (or ISIS). They could make the same moral argument to the existence of their god, using their own morality, where it’s okay to rape women, own slaves, chop off heads, and burn people alive. Christians would have to agree with their moral argument, but subsequently disagree with their morals. However, the morals of ISIS are used as evidence that their god exists, just as the specific morals of Christians (depending on the century) are used as evidence their god exists. So certain kinds of morals lead to certain kinds of gods. Or certain kinds of gods are used to justify certain kinds of morals. Which comes first? I’m as sure as sure can be that the morals come first.
Discuss. What do you think of my answer?
Finally the Chicago Cubs Won it and Did it in a Big Way!
Yesssss! Chicago Cubs are the world champions!!! Finally! After all these years they did it with an amazing comeback for the record books! My great grandfather Tom Loftus (Thomas Joseph Loftus, November 15, 1856 - April 16, 1910) managed both the Chicago Orphans (Cubs) and the Cleveland Blues (Indians). To the right is a photo of the 1901 Chicago Orphans (Cubs) that my great grandfather Tom Loftus managed. Top Row, L-R: Jock Menefee (OF/P), Cozy Dolan (OF), Bert Cunningham (P), Fred Raymer (3B/SS), Jim Delahanty (3B), Frank Chance (OF/C), Charlie Dexter (1B/3B/OF), Johnny Kling (C). Middle Row, L-R: Long Tom Hughes (P), Cupid Childs (2B), Mal Eason (P), Jack Doyle (1B), Tom Loftus (Mgr.), Danny Green (OF), Barry McCormick (SS), Jack Taylor (P). Bottom Row, L-R: Topsy Hartsel (OF), Mike Kahoe (C).
Here is a photo of the 1888 Cleveland Blues (Indians) that my great grandfather Tom Loftus managed.
November 03, 2016
November 02, 2016
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