
Marty Sampson of "Hillsong" posted this on Instagram. See what Cameron Bertuzzi thinks is a sufficient response:
CC:
A few thoughts:
(1) Interesting use of legos.
(2) This is why it’s important that we continue to emphasize that questions aren’t arguments.
(3) Maybe I should start saying that incredulity isn’t an argument either.
(4) Christians have not been silent on passages like these (e.g., see Copan and Flannagan’s book).
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Kit Alcock:
I think it's obvious what the implicit argument here is, or at least one can do a charitable construction of such an argument
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CC:
The most that we’d have is a syllogism, there certainly wouldn’t be a defense of the premises.
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Kit Alcock:
Right I agree with that, I just think that that can often be achieved by setting out the argument for them
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CC:
But this is kind of missing the point. The point is to get the person asking questions to think logically. To help them think about the connections between their statements and their conclusions. To get them to consider whether their statements are supported by more than their own credulity.
It depends on the situation. Just giving them a reconstruction that’s valid isn’t necessarily going to help them give valid arguments in the future.
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John Loftus:
This final answer of yours makes no sense if you're trying to actually help the doubter. The goal isn't to teach them to offer articulate arguments. Your goal should be to answer their objections.
The universe has defied what scientists have expected time after time. Even so, no ancient pre-scientific book contains the answer to the beginning of the universe. Not one important scientific discovery was learned by reading the Bible. So the odds it might do so in the future are abysmally low. In fact, most scientific discoveries were opposed by people who read the Bible. What needs to be understood is that a scientific fact consistent with the Bible is not one that was predicted by the Bible, or considered established by the Bible. So if science discovers there is a creator after all, it would be a finding consistent with the Bible and other sacred religious texts. But since the Bible never told us how to discover it, or predicted the scientific method would lead to this discovery, it wouldn't confirm the Biblical claim of creation by the biblical god. It would be a discovery that accidentally coincided with it, that's all.
In “The Explanatory Emptiness of Naturalism” (another essay in Gilson & Weitnauer's anthology True Reason, which I mentioned a couple of posts back), religious philosopher and “former atheist sociopath”* David Wood, argues that, in order for there to be science, naturalism must be false. There are various reasons why he claims this is the case. These include the usual suspects, such as that naturalism is inconsistent with our ability to reason and that it cannot account for the uniformity in nature which science requires. (I've previously covered these issues, or something closely related to them, and rather than repeating myself have placed links below.)
Some of the other reasons he offers also involve common complaints against naturalism, but in ways that are odd in this context. For example, he argues that naturalism is incompatible with the existence of the universe, and from this concludes that under naturalism it would be impossible to practice science! (After all, there first has to be a world before anyone can be a scientist.)
Don't tell me people are not indoctrinated to believe. It happens to most all of us. Given that most people remain in their culturally indoctrinated faith and that most religious faiths are false at best, indoctrinating children is wrong! Teach your children to think like scientists instead, to question everything, to seek objective evidence before accepting a cultural or familial faith. In fact, reject faith itself. Accept only objective evidence for religious tales. If enough of it doesn't exist then suspend judgment. If there's a true faith it should have nothing to fear from this requirement:
Recently I participated in an online debate on an omni-god and suffering. My Catholic opponent mostly quoted from the Bible and Church fathers. Like so many others he had a strategy of nitpicking and using up my time in the cross-examination. Here are my opening and closing statements.
My 10 minute Opening Statement:
Believers will argue that not even a god could create a world without some minimal level of suffering in it. But what about the amount of horrific suffering that exists? That’s my focus.
Here’s the problem: If a god exists who is all-knowing, all-powerful and perfectly good, then the amount of horrific suffering in our world needs an explanation. Either this god isn’t smart enough to eliminate it, or isn’t powerful enough to eliminate it, or doesn’t care enough to eliminate it. The reason is that an all-knowing god would know how to eliminate it, an all-powerful god has the power to eliminate it, and a perfectly good god would want to eliminate it.
For the sake of argument what if such a god exists?