New Study Finds Majority of Christians Do Not Have Meaningful Contact with Atheists

New Study Finds Majority of Christians 

Do Not Have Meaningful Contact with Atheists

  

An Interview with Dr. Stephen Merino,

Assistant Professor of Sociology at Colorado Mesa University

Your Soul and “the Corrosive Reach of Science”

Brace yourself, it’s not looking good

Growing up in a naïve version of Christianity—we heard little about the Crusades, the Inquisition, and certainly nothing about the horrors of the Thirty Years War—I had little trouble embracing the assurance that God is love. I heard it from the pulpit, from my mother, and it could be carefully teased out of scripture that actually disconfirms it.

It never crossed my mind to wonder where the idea that God is love came from, nor, of course, to doubt that it was true. Faith was the guarantor. Christianity would be in jeopardy, of course, if the folks in the pews mustered the curiosity to probe: Indeed, where does this idea come from? Preachers and parents in the Christian tradition have heard forever the bedrock article of faith God is love and passed it along.

Were There 500 Eyewitnessess? Nope!

Another good interview. Enjoy. It includes some video of Aron Ra and others shooting pool with me.

Shiite Self-Flagellation: Religion Photos of the Week:

If you find this religious practice abhorrent then realize self-flagellation has been practiced by Christians, even by the Reformer Martin Luther. For more photos see LINK. If you think this is wrong then tell us what you would believe and defend if you were born into this religious culture?

On the Divine Command Theory, Part 1

If you ask the average believer why killing an innocent person is wrong, chances are they will say something like, “because God commanded us not to murder.” This suggests that most Christians agree with the traditional Divine Command Theory (DCT). On this theory, what makes something right or wrong, good or bad, is God's will. Thus, killing an innocent person is morally wrong because God has a rule against murder, charity is right because he wants us to love our neighbor, and so on. I doubt whether the majority of Christians actually accept the DCT, however.

On a previous post, I argued that, if people actually learned morality from The Bible, then they would not find anything in it morally problematic. Similarly, if believers thought that what makes something right or wrong is nothing more than God's will, they should not find any of God's commands disturbing. On more than one occasion, the biblical God commanded the slaughter of women and children. If the DCT is correct, then that was obviously the right thing to do. Remember, all that it takes to make something good is God willing it. And yet, even when theists bite the bullet and say that there must have been a good reason for such a command, they show by their hesitation that they do not find it obvious at all. Similarly, consider the fact that God regarded slavery as permissible. Why don't most Christians today accept that? After all, the permissibility of owning other human beings follows straightforwardly from the DCT and the claim that the Bible is the word of God. But fortunately, most Christians apply an independent moral standard, and as a result reject the pro-slavery position (even if to do so they have to make up some excuse for God).

How NOT to Prove the Ancient Jesus Cult

Making up stuff doesn’t mean you win

According to the resurrected Jesus, speaking in Mark 16, baptized Christians should be able to cast out demons, drink poison unharmed, pick up snakes, heal people by touch—and “speak in tongues.” But the faithful can breathe a sign of relief: This is a fake Jesus quote, included in the fake ending of Mark’s gospel, 16:9-20; these verses were added later, by whom and when, we do not know.

This list gives us an idea, however, of the mindset of the early Jesus cult that wanted Jesus to preach this message. Christians today—those outside Pentecostalism, that is—may draw a blank about “speaking in tongues.” But it’s not hard to find the apostle Paul’s guidance on the topic, in I Corinthians 14. Richard Carrier has defined “speaking in tongues” as “babbling in random syllables,” and it would appear that Paul was less than enthusiastic about it himself, although he bragged that he spoke in tongues more than anyone else (v.18).
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William Lane Craig On The Probability Version of Suffering

Magician Eric Chien

The video below on the probability version of suffering was written by William Lane Craig and produced by his staff at Reasonable Faith. The question is whether an omni-god exists or not. Don't allow Craig the magician to draw your eyes away from that question with the deception of misdirection. For Craig the magician cannot use the existence of an omni-god to solve the problem of suffering for the existence of an omni-god, since whether an omni-god exists is the issue. Nor can he use his unevidenced believing background indoctrinated information.

Furthermore, Christians like Craig are still focusing on the wrong problem. We keep hearing how they (i.e., Alvin Plantinga) have answered the logical problem of suffering, and it's nauseating (and probably false). But when they turn away from it to the probability version of suffering they don't answer the real problem. It's not just suffering we're talking about. The real problem is that the amount of horrific suffering in the world makes the existence of an omni-god improbable. <-- See the link then ask yourself if the video addressed the points made there. While the video gives lip service to the phrase "so much pointless suffering", it expresses the problem like this: "Suffering provides empirical evidence that God's existence is highly unlikely."

So there are two kinds of misdirection going on. Craig the magician 1) uses an omni-god, at least in part, to solve the question of the existence of an omni-god given the existence of so much horrible suffering, and he does so 2) with a strawman version of the real problem. If you don't see what's going on you're not paying close enough attention. With this magician's trick exposed for what it is, enjoy the show:

Best Atheist Advice Ever #9: Andrew Hall's Interview

I was asked to talk on best advice I ever received for Hall's podcast, Laughing in Disbelief. I wanted it to be different so I chose something GK Chesterton said (14:37 minutes).

Dr. Nick Trakakis Recommends My Book "Unapologetic: Why Philosophy of Religion Must End"

Dr. Nick Trakakis, one of the most important philosophers of religion in today's world, and author of "The End of Philosophy of Religion," surprised me recently with the following message:

Hi John, I'm currently reading your book Unapologetic book and thoroughly enjoying it. Suffice it to say that I am in wholehearted agreement with you. I actually find it very sad to see a discipline (the philosophy of religion) I have cherished for many years being debased and distorted by so-called Christian philosophers. Like you, I have now finally and happily found my place in the atheist community.

I seem to be moving towards a strange kind of atheism, whereby (i) the personal theistic conception of God is rejected as incoherent, but (ii) even if it turned out that I was wrong and there is such a God after all, I still think that such a God should be rejected, in Ivan Karamazov style: “no thanks, you can have your ticket back”.

I’m slowly making my way through your "Unapologetic book", it’s quite fascinating, loving the Nietzschean hammer style."

My Recent Atheist Edge Interview

Now here's a great interview with a provocative title!

The Ten Well-Founded Axioms of Atheism, A Compilation of My Words, By John Constantine

John Constantine lives in Johannesburg, Gauteng. On Facebook he did me an honor by posting my words into a list of "ten presuppositions of atheism." As you might guess I love them! I was meaning to do this same thing but never got around to it. I'm not claiming to have originated these concepts. But someone is reading my works! As a quibble, I wouldn't call them "presuppositions" but rather axioms. What other axioms are foundational to atheism? Below I'll suggest a few more. Let's be creative and find some new ones.

William Lane Craig On "Why Don’t Professional Historians Come to Believe in Jesus’ Resurrection?"

Look how long William Lane Craig's answer to this question is! LINK. It appears that the more words required then the more obfuscation we see. It shows how much he needs his "answer" to be true as opposed to the correct answer.

The correct answer to this question is simple and easy. Professional historians are held to the standards of probabilities. So it stands to reason that a miracle like a resurrection from the dead is extremely improbable, to say the very least. Neither Jewish nor Christian historians conclude otherwise, even though they are theists. It takes the special pleading of an apologist to do so. Don't just take my word for it. See Bart D. Ehrman's argument.

The Gospels Writers Didn’t Care What Jesus Would Do

So, just what were they up to?

Christians turn to the gospels to read the story of Jesus, and they assume that the stories are God’s honest truth—so to speak. Scholars, however—even devout scholars—want to know where the gospel accounts came from; after all, they were written decades after the events described. But it’s good enough for believers that God inspired the authors, so how could they not be accurate? In Caravaggio’s superb depiction of divine inspiration, an angel guides the right hand of Matthew as he writes.

But insistence on “scriptural inspiration” is an example of special pleading, that is: our documents don’t have to meet standards of evidence that are expected of other histories—because, in effect, God wrote them. No scholar would accept that argument to prove the accuracy of, say, David McCullough’s biography of John Adams, i.e., God inspired him. No: especially with someone as important as Jesus, rigorous standards of evidence must be used. Special pleading is cheating.

How Indoctrination Can Set You Free, by Bill Flavell

If you were indoctrinated into your religion, why doesn't that make you suspicious? Why don't you recognise that indoctrination is not evidence that a belief is true? On the contrary, why don't you treat indoctrination as a red flag? Why don't you see beliefs that are not supported by evidence but have to be drummed into small children as prime candidates to be questioned? Why don't you see that beliefs you are instructed NOT to question are the very beliefs you SHOULD question? If you think at all, indoctrination should be the trigger to doubt a belief, not to double-down and defend it with your life. Indoctrination works on children but only works on grown-ups if they let it. Don't let it. --On Facebook.

Exactly! This! If you were indoctrinated then that's a very strong reason to investigate your indoctrinated religion for the first time, as if you were a non-believer. In fact, doing so should be considered a rite of passage into adulthood. All you have to do is start by honestly admitting you were indoctrinated!

My Interview with The Naked Diner, Episode 158

Jack and Andy talk interview me about the fallacious nature of religious thinking, and my upcoming anthology, “The Case against Miracles”. I've never liked my own interviews but there is a lot of good information in this one! Enjoy.

Praise God for Mosquitoes!!

Parasites like mosquitoes kill and kill again. Praise Jesus!

"Mosquitoes are our apex predator, the deadliest hunter of human beings on the planet. A swarming army of 100 trillion or more mosquitoes patrols nearly every inch of the globe, killing about 700,000 people annually. Researchers suggest that mosquitoes may have killed nearly half of the 108 billion humans who have ever lived across our 200,000-year or more existence." LINK. Isn't your god good!

The Five Stages of Bible Grief

Brought on by actually reading it

Bart Ehrman, with several best-selling books about the Bible to his credit, has taught undergraduates:

“… part of the deal of teaching in the Bible Belt is that lots of my students—most of them?—have very conservative views about the Bible as the Word of God. A few years ago I used to start my class on the New Testament, with something like 300 students in it, by asking the students a series of questions, just for information:

• How many of you in here would agree with the proposition that the Bible is the inspired Word of God (PHOOM! Almost everyone raises their hands)
• OK, great: Now, how many of you have read the Harry Potter series? (PHOOM! Again, almost everyone raises their hand).
• And now, how many of you have read the entire Bible? (This time: scattered hands, here and there, throughout the auditorium)