Believers Specialize in the Denial of Grim Reality

Especially the reality of horrendous suffering

What does it take for a person to say No to belief in a god? No matter the depth of indoctrination, it might happen when one is faced with suffering on an unprecedented scale. This happened to Martin Selling, born in Germany in 1918. He was Jewish, thus was caught up in the Nazi frenzy of hate. He ended up in Dachau.
 
 
“…there were those who found they could no longer believe in God—any God—because of what was taking place. Martin identified with this group. He would, he decided, observe and participate in the traditions and ceremonies he had grown up with, out of a desire to acknowledge his Jewish heritage. But for the rest of his life, he knew, he would just be going through the motions. The horrors of Dachau had destroyed his belief in God.”                                                   (Bruce Henderson, Son and Soldiers: The Untold Story of the Jews Who Escaped the Nazis and Returned with the U.S. Army to Fight Hitler, p. 10)
 
Changing our minds and our behavior is a matter of letting evidence, facts, the realities of our everyday world influence our thinking. If your doctor tells you that your cholesterol is too high, you’ll adjust your diet. If you’re on the hunt for a product or service—to make your life better—it’s common to check consumer reviews: what has been the experience of others? We don’t like to make big mistakes. 
 
But what if our brains have been locked by something? What if our personalities are anchored to beliefs that we learned at a very young age? This is commonly what happens with religion—a wide variety of religions that do not agree at all. Yet those who were raised Catholic, or evangelical, Muslim, Jewish, Mormon—taught the “truths” of these faiths by trusted authority figures, i.e., parents and clergy—can feel super threatened when the fallacies of these belief systems are brought to their attention: 
 
“No thank you, I will not look at the facts! No thank you, evidence plays no role in enabling my faith! I have been taught what is true, case closed!”
 
One’s personal fate in the cosmos is commonly at stake in clinging to embedded beliefs. That is, the promise of escape from death, the promise of getting to see mother again in heaven, the promise of being loved personally by Jesus. It’s hard to think of more powerful motivations. Thus evidence and hard facts that undermine faith are shunned, ignored, pushed beyond the horizon of awareness. 
 
As Darrell Ray has pointed out in The God Virus: How Religion Infects Our Lives and Culture:
 
“From church schools and church groups, to home schooling and frequent church activities, the goal is to keep children immersed in the god virus until the infection has taken hold. It is difficult to learn and practice critical thinking while immersed and isolated by the god virus. That is the purpose of immersion. When an individual is able to compare and examine the various religious claims, she soon realizes that religions are full of mythologies dressed as fact.” (p. 200)
 
Religions have developed ways to shun and deflect evidence that handily falsifies belief in god. Devout Christians, for example, have been assured by their clergy that “God works in mysterious ways,” or “God has plans we are not privileged to know”—to account for horrible events that sabotage the claim that god is loving, caring, powerful, competent. Or they have been assured that god has been paying attention when their fervent prayers have rescued a cancer patient from death. What a relief: god has been paying attention! But there’s a major flaw with this boast: thousands of cancer sufferers die every day. If god is truly paying attention, why aren’t all these other people rescued from painful death? Does it take fervent prayers to get him to notice this suffering? Something is seriously wrong with this theology.  
 
Moreover, the laity commonly do not notice what is wrong with the claim that “God works in mysterious ways” and “has plans that we are not privileged to know.” It would be appropriate for the devout to ask their clergy: How do you know this? “Mysterious ways” and “undisclosed plans” are theological guesses, wishful thinking—fishing desperately for answers—to exonerate god. Horrendous suffering is, in fact, stunning evidence that a good, caring, powerful, competent god plays no role whatever in the management of this planet. It makes no sense whatever to believe that “he’s got the whole world in his hands.” 
 
Church folks are trained from a very early age to look the other way when episodes of massive suffering are so very obvious. Elsewhere I have called this easy acceptance of the very terrible—in order to preserve faith. “Oh yes, that really is horrible, but we can be sure god has his reasons.” Usually zero thought is given to coming up with plausible explanations, because curiosity and thinking are dangerous. Facing the reality of horrendous suffering is dangerous.  
 
How did belief in the Christian god survive the crises and ordeals of the 20^th century? Two world wars brought suffering at unprecedented levels. Nicholas Best, in his book, Five Days That Shocked the World: Eyewitness Accounts from Europe at the End of World War II, noted:
 
“By the end of the war almost six million Jews had perished, approximately two-thirds of the entire Jewish population of Europe. Romani Gypsies, Soviet prisoners of war, homosexuals, Jehovah’s Witnesses, disabled people as well as other religious and political opponents were also sent to the death camps increasing the total to an estimated eleven to sixteen million.” (Kindle, p. 288)      
 
These deaths were the result of planned murders by the Nazis, but far more people were the casualties of the devastating warfare. This above all has contributed to the secularization of western Europe, because massive prayers to god 1914-1918 and 1939-1945, did not work, as Darrell Ray points out:
 

“It took two world wars for Europeans to realize that the prayers of millions of people were not answered. It doesn’t take too much intelligence to see that god isn’t working too well when 92 million people die in two world wars.” (p. 75)
 
The clergy earn their pay by promoting idealized versions of god and Jesus, to keep the faithful loyal and devoted. To put it bluntly, they are paid propagandists. Hence there are two things they won’t do: 
 
(1) Encourage their parishioners to intensively study the four gospels: compare them carefully, critically, and probe to find out where the gospel authors got their ideas. Their accounts of Jesus, and Christian origins, are indeed a tangled mess.
 
(2) Encourage a thorough study of horrendous suffering, and try to figure out how a good god plays any role whatever in the terrible events that humans have had to endure. Rather, the preferred approach of the clergy is to deflect attention from these realities.
 
Recent studies have shown that, among the young especially, the Holocaust is seen as exaggerated, or denied entirely. Yet the Holocaust in one of the most thoroughly documented crimes in history. The Nazis themselves kept records of their deeds—-they thought they were doing the world a great service—and many of their leaders kept diaries. Moreover, survivors of the Holocaust have written of their experiences, the horrors and terrors they suffered. 
 
The memoir of Magda Hellinger was preserved with the help of her daughter, Maya Lee. This is one glimpse of life at Birkenau concentration camp:
 
“There were no toilets or running water at the new camp. Our ‘toilet’ was a large hole in the ground with a plank over the top. It was bad enough coping with the stench of this open pit, but falling in became our greatest fear. Only a few days after we arrived, one girl lost her balance and found herself covered in excrement. She stumbled through the camp in search of somewhere to wash, but her effort was fruitless due to a lack of water. A guard chose the solution that was to become commonplace: he shot her dead.” (p. 68, The Nazis Knew My Name: A Remarkable Story of Survival and Courage in Auschwitz-Birkenau)
 
“Death was always close. It should never be forgotten that the period over the summer and autumn of 1944 was the deadliest of the Holocaust. The Nazis murdered close to 400,000 people, mostly Hungarian Jews, in just a few months. Most were gassed immediately after their arrival, but many others died in the weeks and months afterward. Some just lost hope and fell to the ground, or threw themselves against the electric fence to end it all. For many others, injury during work, disease, malnutrition—any reason for not being able to work—was enough reason for an SS guard to send a prisoner up the chimney. Not that they needed a reason at all. There were no consequences for an SS guard who chose to simply shoot a prisoner dead for being in the wrong place or for looking at him the wrong way. After all, the aim was genocide, sooner or later. The life of a Jewish prisoner had no value.” (p. 150, The Nazis Knew My Name)  
 

Two other Holocaust memoirs are especially worthy of note. 
 
Edith Hahn-Beer “donated her personal papers to the US Holocaust Museum in Washington; at 800 documents, it was one of the largest archives pertaining to a single person.” Hahn-Beer’s experience of the war is told in her book, The Nazi Officer’s Wife: How One Jewish Woman Survived the Holocaust. This quote about her donation to the museum is found on page 4 of the addendum. How to survive the maelstrom of hate? This was a possibility:
 
“Perhaps I could pretend to be a Christian too. Surely God would understand. And it might help. Why not try it? I took myself into the town of Osterburg and stared at the statue of Jesus in front of the local church, trying to will myself to love Jesus. It was wartime. Men were at the front. And yet I saw no candles in the church, no kneeling worshippers praying for the safe return of sons and husbands and fathers. The Nazis had done a wonderful job of discouraging faith in anything but the Führer.” (p. 98)
 
Noach Zelechower’s experiences are described in I Survived to Tell: A Holocaust Memoir about Survival in the Warsaw Ghetto and 7 Camps. 
 
“In order to inflict such physical and mental torment, the Germans had to breed a special caste of humans, fed on raw meat and Vodka. It is not possible that out of the blue such evil people could be created suddenly–in the heart of Europe…It wore us down trying to solve this mystery of the origin of the existence of such human beasts.” (Kindle, pp. 132-133)
 
“I sat now in a building that was soaked with the stench of dripping pus from open wounds that were bandaged in all sorts of manner and was full of damned, suffering, and dying people. In this place they cursed, with all the derogatory words, the God that had forgotten them and accused Him for being the main culprit responsible for all their daily maladies and hardships. This denial of God was repeated about a hundred times a day.” (Kindle, pp. 157-158)
 
The denial of god based on reality. The Bible is used to support a naive view of a good, caring, loving god, e.g., Psalm 23:4: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” 
 
What happens in reality? Hitler sent 285,000 soldiers to conquer Stalingrad; only about 6,000 made it back to Germany. During the firebombing of Dresden by the Allies in February 1945, 25,000 people died. The atomic blast over Hiroshima incinerated some 80,000 people in an instant. 
 
Horrendous suffering at this level—or at the level of people dying from cancer, or from thousands of genetic diseases—make a mockery of the claim that “this is my Father’s world.” It’s no surprise that the clergy don’t want their devout followers asking all the tough questions that these events in the real world raise. A good place to start such study is a careful reading of John Loftus’ anthology, God and Horrendous Suffering.
 
Come on, churchgoers, it’s time to snap out of it!
 
 
 
David Madison was a pastor in the Methodist Church for nine years, and has a PhD in Biblical Studies from Boston University. He is the author of two books, Ten Tough Problems in Christian Thought and Belief: a Minister-Turned-Atheist Shows Why You Should Ditch the Faith, now being reissued in several volumes, the first of which is Guessing About God (2023) and Ten Things Christians Wish Jesus Hadn’t Taught: And Other Reasons to Question His Words (2021). The Spanish translation of this book is also now available. 
 
His YouTube channel is here. At the invitation of John Loftus, he has written for the Debunking Christianity Blog since 2016.
 
The Cure-for-Christianity Library©, now with more than 500 titles, is here. A brief video explanation of the Library is here.