The
evidential problem of horrendous suffering is one of the most powerful refutations of the
theistic god as can be found: If there’s a theistic omni-everything god, who is
omnibenelovent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue
of why there is horrendous suffering in the world requires an explanation. The
reason is that a perfectly good god would want to eliminate it, an all-knowing god
would know how to eliminate it, and an all-powerful god would be able to eliminate
it. So the extent of horrendous suffering means that either god does not care
enough to eliminate it, or god is not smart enough to to eliminate it,
or god is not powerful enough to eliminate it. The stubborn fact of horrendous
suffering means something is wrong with god’s goodness, his knowledge, or his
ability.
My heart just broke at the news that Dr. Hector Avalos just died. He was a Harvard trained biblical scholar, my friend, and team member here at DC. He died after a battle with cancer. Here is his obituary He'll be missed greatly! I wept at the news. My heartfelt sympathies go out to his wife Cynthia and other loved ones and friends. I loved this man. I loved his scholarship. I loved him for his support of my work. I loved his demeanor and resolve. He was the greatest scholar I've ever personally met and known. He should go down in history as the greatest biblical scholar in our generation. You may disagree but that's my assessment. He made a huge difference. He will be greatly missed.
This pic of us together was taken in 2011 in South Bend, Indiana, when Hector was in my area giving a series of talks on religious violence. It was during a very short period of time when I had shaved off my goatee. His wife Cynthia took it.
I dedicate this book to Hector Avalos who is expertly leading a second wave of atheist biblical scholars following the first wave of new atheists. His writings are multidisciplinary in scope (covering biblical, scientific, ethical and political issues) utilizing a variety of venues (scholarly books, journals, blog posts and newspapers), and cross-cultural in scope (in both English and Spanish). He is a one man demolition machine when it comes to debunking Christianity and its influence in today’s world.
I first gained Hector's attention when I highly recommended his book The End of Biblical Studies. Then he joined the team of writers here at DC. Here are a few of his early posts. He was relentless in countering ignorance when he was maligned. He responded with scholarship, firmness and as a gentleman. I liked how he would almost always ask his opponent a few hard questions to answer at the end. We had a mutual admiration for each other. He came to my defense several times when I was under attack, for which I was thankful. Imagine having a biblical scholar defending you as a verbal pit bull!
To see how he supported my work, below is the Foreword Hector wrote for my book Christianity is Not Great: Why Faith Fails. I share it to let readers know what he thinks is important. He thinks my work is important. If you value his opinion perhaps you should too.
I'm being approached on Facebook by Dr. David Geisler in his attempt to change my mind. He's an Evangelical scholar/leader and the son of the late Norman Geisler. His focus is on philosophical arguments to the existence of his god, especially the ones of his father. Those kind of arguments bore me to death, especially since Christian apologists Alvin Plantinga, Richard Swinburne and John Feinberg don't place much stock in them. Over on Twitter there are a cadre of atheists who love to debate these philosophical arguments with Christians back and forth, to what effect I don't know. So I asked them in a Tweet: "Let me know when you're having a discussion about the value of debates with fundamentalist Christian philosophers over beliefs that have no objective evidence." I'm still waiting for that discussion. My take is they don't want to deal with the arguments in my book, Unapologetic: Why Philosophy of Religion Must End.
So I've put together the five most powerful reasons not to believe, and they're not philosophical arguments per se, but evidential ones. Keep in mind it's brief for effect:
I have been helped by reading and trying to incorporate the commands and/or language used from other attempts to better the Ten Commandments, as suggested by Bertrand Russell, Christopher Hitchens, Valerie Tarico, David Madison (in his chapter for my anthology The Case Against Miracles), the Seven Satanic Precepts, and a few I wrote in my book How to Defend The Christian Faith: Advice from an Atheist.
By doing this I am suggesting God was ignorant, incompetent and inconsiderate when he gave us his ten big ones! Had he given my suggested commands instead, he would have saved untold numbers of lives, immensely decreased the amount of suffering in the world, and exponentially increased human knowledge, and with it produced a safer, healthier world to live in.
Criticisms and suggestions are appreciated.
