Street Epistemology Breakdown: SE Tutorial 1
Hat Tip: Peter Boghossian
1. Jesus didn't stick to what "the Bible says," but read it with a creative flare that had little if any connection to what the biblical writer actually meant to say. 2. Jesus felt he could "pick and choose" what parts of the Old Testament were valid and which weren't. 3. Jesus read his Bible as a Jew, not an evangelical (or even a Christian).Other evangelicals would do well to listen to Enns. He's getting some things right. The Jesus that we find in the Gospels is doing exactly what Enns says. The significant problem unaddressed by Enns is what he says at the end of this essay in the Huffington Post:
Last week I traveled to the United States for the publication of my book, The War on Women in Israel: A Story of Religious Radicalism and the Women Fighting for Freedom.It was a whirlwind week -- I traveled to events and book signings across five cities in four states in 10 days.The three monotheistic religions show a hated of women. Why would any woman ever embrace the religion of their oppressors? It's akin to the Stockholm Syndrome. I call on all women everywhere to denounce these religions (as they have the freedom and security to do so).
The plane took off 20 minutes late because an ultra-Orthodox man was negotiating with passengers so as not to have to sit next to a woman -- me -- on the 11-hour flight. I asked myself if this was karma or poetic justice. After all, I had just spoken to hundreds of people about exactly these issues, and the way women are made to feel like second class citizens as a result.
If there is one thing that I would like to change in the world, it is this: I would like women to respect themselves enough to say no to all this. I want women to allow themselves to feel the impact of the silencing. I want women to be honest with themselves and to look at their lives and the places where they are powerless or oppressed, and to acknowledge that. Better yet, I want women to say no, I will not be silent or servile. I will not continue to absorb the insult as if this is all OK. I want women to say that they deserve better. I want women to believe that they deserve better. LINK.
Our choice, Jesus or the Psalmist:
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven." (Jesus, Matt. 5:43-45)
"Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against you? I hate them with perfect hatred; I count them my enemies. (Psalm 139:21-22)
An El-Al flight from New York to Tel Aviv was turned into an “11-hour nightmare” after hundreds of ultra-Orthodox Jewish passengers refused to sit next to women.
According to those on board the flight descended into chaos because of their demands.
The flight was full with Israelis, secular, orthodox and ultra-Orthodox Jews – known as Haredim – flying home to celebrate Rosh Hashanah.
Even though the passengers had been pre-assigned seats before boarding, the ultra-Orthodox Jews refused to accept the arrangements because their beliefs required that men and women were segregated.
As the aircraft prepared to take off, the haredi men, distinguishable by their black suits and in many cases wide-brimmed black hats, stood in the aisles rather than sit down, delaying the departure. LINK
"Breivik in Not a Christian. That's Impossible." |
Summary Answer:For a list of the top ten hateful verses in the Qur'an see here.
The Qur'an contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Qur'an are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Qur'an.
The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today's Muslims exercise a personal choice to interpret their holy book's call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad's own martial legacy - and that of his companions - along with the remarkable stress on violence found in the Qur'an have produced a trail of blood and tears across world history. LINK.
As ISIS slaughters its way though Syria and Iraq, it became inevitable that we’d hear from the apologists who claim that ISIS is not in fact “true Islam,” and that its depredations are due to something other than religious motivation. Those motivations, say the apologists, are political (usually Western colonialism that engendered resentment), cultural (societal tradition), or anything other than religion.
The apologists have yet another form of denial. Yes, they say, jihadis may be motivated by Islam, but it’s not “true” Islam. True Islam is peaceful, and its adherents would never slaughter apostates, behead journalists, or forcibly convert non-Muslims. Their religion is simply a perversion of “true’ religion.
Well, if ISIS is not Islamic, then the Inquisition was not Catholic. The fact is that there are no defensible criteria for whether a faith is “true,” since all faiths are man-made and accrete doctrine-—said to come from God, but itself man-made—-that becomes integral to those faiths. Whatever “true faith” means, it doesn’t mean “the right religion: the one whose God exists and whose doctrines are correct.” If that were so, we wouldn’t see Westerners trying to tell us what “true Islam” is....Everyone who is religious picks and chooses their morals from scripture. And so, too, do religious apologists pick and choose the “true” religions using identical criteria: what appeals to them as “good” ways to behave. The Qur’an, like the Bible, is full of vile moral statements supposedly emanating from God. We cherry-pick them depending on our disposition, our politics, and our upbringing....By all means let us say that ISIS is a strain of Islam that is barbaric and dysfunctional, but let us not hear any nonsense that it’s a “false religion”. ISIS, like all religions, is based on faith; and faith, which is belief in the absence of convincing evidence, isn’t true or false, but simply irrational....In the end, there is no “true” religion in the factual sense, for there is no good evidence supporting their truth claims. LINK.
Labels: j. m. green, Samson, terrorist
A belief in martyrdom, a hatred of infidels, and a commitment to violent jihad are not fringe phenomena in the Muslim world. These preoccupations are supported by the Koran and numerous hadith. That is why the popular Saudi cleric Mohammad Al-Areefi sounds like the ISIS army chaplain. The man has 9.5 million followers on Twitter (twice as many as Pope Francis has). If you can find an important distinction between the faith he preaches and that which motivates the savagery of ISIS, you should probably consult a neurologist.------------
Understanding and criticizing the doctrine of Islam—and finding some way to inspire Muslims to reform it—is one of the most important challenges the civilized world now faces. But the task isn’t as simple as discrediting the false doctrines of Muslim “extremists,” because most of their views are not false by the light of scripture. A hatred of infidels is arguably the central message of the Koran. The reality of martyrdom and the sanctity of armed jihad are about as controversial under Islam as the resurrection of Jesus is under Christianity.
The idea that any book was inspired by the creator of the universe is poison—intellectually, ethically, and politically. And nowhere is this poison currently doing more harm than in Muslim communities, East and West.------------
Religion produces a perverse solidarity that we must find some way to undercut. It causes in-group loyalty and out-group hostility, even when members of one’s own group are behaving like psychopaths.Bravo Sam!