On Faith, Evidence, and Prejudices

The act of accepting a proposition is not one of belief, or faith, if we have sufficient objective evidence for doing so. We nonbelievers proportion our conclusions on the strength of the evidence, per David Hume. We think in terms of the probabilities, not faith.

The way nonbelievers think of these terms is to equate the words belief (or faith), with blind belief (or blind faith).

This is not just a semantical argument. The way believers actually use these terms leads nonbelievers to this conclusion. That believers define them as involving some sort of trust, based on some level of evidence, is not how they actually use them in practice. If however, faith is trust, then there is no reason to trust in faith​.

Faith is hoping your god will rescue you, help you, answer your prayers, and\or save you based on insufficient objective evidence.

We must follow the objective evidence wherever it leads, regardless of the consequences for our current faith, prejudices, worldviews, religions, and moralities. It is irrational to reject objective evidence in favor of our current faith, prejudices, worldviews, religions, or moralities.

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"Doubting Thomas" Tells Us All We Need To Know About Christianity

The lessons of the "doubting Thomas" story are not what you think. It does not offer any objective evidence that Jesus arose from the dead. It only offers us a story about a man named Thomas who asked and received objective evidence that Jesus arose from the dead. That's a huge difference. This story is no more to be considered objective evidence that Jesus arose from the dead than anything else we read in the gospel according to John. Yet, and this is the extremely important point, the story is told as if it's objective evidence Jesus arose from the dead! Let that sink in. 

The whole point of the story is that faith is a virtue not a vice. The lesson is supposed to be: "Blessed are those who have not seen and yet have believed." But to make that point the author uses story about a man named Thomas who saw what we did not, and cannot, see. We've never met the risen Jesus in the flesh, nor stuck our fingers in his side. So a story about Thomas cannot be our substitute. If this is supposed to convince readers then the author is asking us to believe based on insufficient evidence. If this actually convinces readers then they believe based on insufficient evidence. 

This is the case even if a man named Thomas actually met the risen Jesus in the flesh, and stuck his fingers in his side! The reason is because we don't know he actually did this, because we were not there to see him do it. The lesson is that faith, blind faith, unevidenced faith, faith in a mere story about a man we never met, by an author we never met, is something praiseworthy. 

By using this little bait and switch of his, the author of John's gospel is conning his readers. The gospels have been conning readers from the very beginning. No mere story about Thomas can be considered objective evidence for the rest of us. Period.

Anselm "Faith Seeking Confirmation"

I think Anselm's dictum "faith seeking understanding" is to be understood in the history of theology and philosophy to be equivalent to "Faith Seeking Confirmation." If that's how it's historically used then that's what it means. Below is an updated edit from chapter 2 of my my book, Unapologetic: Why Philosophy of Religion Must End.

There is a common theme among St. Anselm's work and the work of other obfuscationist theologians and philosophers that needs to be highlighted. It’s called faith seeking confirmation. We see this in Anselm with regard to his new atonement theory and his ontological argument.

Anselm therefore is exhibit “A” in defense of what atheist philosopher Stephen Law said: “Anything based on faith, no matter how ludicrous, can be made to be consistent with the available evidence, given a little patience and ingenuity.”1 If I could pick one sentence, one aphorism, one proverb that highlights the main reason philosophy of religion (PoR) must end, it’s Law’s. I’ll call it Law’s law of faith.

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Who Cares About Certainty? We Have Virtual Certainty!

It isn't certain, but it's virtually certain that probability is all that matters when it comes to understanding the nature of the universe. It it isn't certain, but it's virtually certain that sufficient objective evidence is all that matters when it comes to understanding the nature of the universe. It it isn't certain, but it's virtually certain that evidence-based reasoning is all that matters when it comes to understanding the nature of the universe. Since evidence-based reasoning is science based reasoning, it's likewise true to say that it isn't certain, but it's virtually certain that science-based reasoning is all that matters when it comes to understanding the nature of the universe. If anyone can provide a better method for understanding the nature of the universe then what is it? Faith has no method at all.

On Faith

Faith as an attitude toward truth is always blind faith. It adds nothing to the quest for truth except the dangerous feeling of certainty. It is always irrelevant, superfluous and unnecessary. It impedes the quest for truth. Any questions?

"The most charitable thing we can say about faith is that it's likely to be false."

The title quote above comes from a talk by Peter Boghossian. He also said "We are forced to conclude that a tremendous number of people are delusional. There is no other conclusion one can draw." In this week's religion photos of the week you should see why. LINK. Christian, just ask what if you were them? You could've been.

Why Faith? Reviewing Mittelberg's Book "Confident Faith" Part 3

Mark Mittelberg is a bestselling author, sought-after speaker, and the Executive Director of the Center for Strategic Evangelism, in partnership with Houston Baptist University. He wrote the book Confident Faith: Building a Firm Foundation for Your Belief (2013)—which won the Outreach Magazine's 2014 apologetics book of the year award. Yet, it appears his book has been flying under the atheist radar—so far. I aim to rectify that with a few posts offering my thoughts and criticisms of it.

The third important matter that comes to mind is to wonder what Mittelberg was thinking when he defined faith? He defines faith as "beliefs and actions that are based on something considered to be trustworthy--even in the absence of proof" (p. 2). According to Mittelberg then, if your conclusions (i.e., beliefs) and actions are located above the threshold of what is trustworthy, you have a reasonable faith. If they are located below that threshold, you have an unreasonable faith. His main polemical point is that everyone has faith. For if we base our conclusions on anything less than absolute proof we do so on faith.

Mittelberg brashly tells readers Richard Dawkins has faith because on his 1-7 spectrum of atheist probability Dawkins is only a 6.9! Dawkins's conclusion, he says, "is a belief that he holds in the absence of real proof...one that goes beyond what can be known with certainty." (p. 4) "Dawkins doesn't know there is no God...Rather he takes it on faith there is actually no God" (p. 4, italics from Mittelberg). Dawkins "exhibits what might best be described as a religious faith" Mittelberg says, because he can only say God "almost certainly does not exist" (p. 141, italics from Mittelberg).

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The Debate Over Definitions of Faith

The debate over faith is whether Christian definitions of faith make any sense (they don't), whether they are consistent with each other (they're not), and whether Christians do what their own definitions say they do (they don't). No, we emphatically do not have to use a word such as "faith" in the same way Christians use it, when the concept behind it is the debate itself. Although, if faith is trust, as they say, there is no reason to trust faith. If "faith is trust in a person", as they say, there's no reason to trust extraordinary miraculous claims such as the sun appearing as blood, or standing in the sky for a day, or that its shadow backed up a stairway, or it was eclipsed by the moon for more than an hour; nor that a virgin really had a baby in an ancient superstitious era where it was believed several important fetuses were birthed without sex, or that Jesus, Elijah and Moses really levitated before Peter, James and John, or that Zombie's came out of their tombs. There's no reason to trust these claims especially since they come from superstitious ancient people, such as prophets, apostles, priests, rabbis, sorcerers, shamans, and guru's, without having seen them for ourselves, or without being there to investigate them for ourselves.

Because of this sad state of faith, atheists and skeptics have come up with definitions of faith that make sense, are consistent with each other and describe what believers actually do. Here are some of mine:

Faith is an irrational leap over and beyond the available evidence.
Faith is an irrational leap over the need for evidence.
Faith is a mother of all cognitive biases.
Faith prohibits one's cognitive faculties from functioning properly.
Faith is the permission believers give themselves to accept bullshit as the truth.
Faith is trusting in a god who is believed as trustworthy based on faith that he is trustworthy.
Faith is an irrational leap over the probabilities. (OTF, p.207)
Faith is an attitude or feeling whereby believers attribute a higher degree of probability to the evidence than what the evidence calls for. (OTF, p.207)
Faith is an irrational, unevidenced, or misplaced trust in something or someone. (Unapologetic, p.152)
Faith is a cognitive bias that causes believers to overestimate any confirming evidence and underestimate any disconfirming evidence. (Unapologetic, p. 55)

Here are a few of Dr. Matt McCormick's definitions, from chapter 11, "The 'F' Word", in his book, Atheism and the Case Against Christ:

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The Essence of Our Debate About Faith

The debate over faith is whether Christian definitions of faith are consistent with each other (they're not), whether they make any sense (they don't) and whether Christians do what their own definitions say they do (they don't).

The Delusion of Faith Produces Disingenuous Definitions of Faith

David Marshall:

The Christian meaning of faith is "holding firmly to and acting on what you have good reason to believe is true, in the face of difficulties." (As Timothy McGrew and I put it in "True Reason," summarizing traditional Christian thought.) I'd say 100%, or close to that number, of humans have faith in gravity in that sense.

One of my definitions of faith is that it's an irrational leap over the need for sufficient evidence. There are many others that accurately define what believers do. Christian apologists insist that our definitions of faith are faulty. This is a substantive debate, not merely a misunderstanding of terms. Non-believers define faith based on what believers actually do. Believers define faith disingenuously based on the need to appear reasonable when they're not. In the case of apologist David Marshall's comment on Facebook, summarizing his co-written book, it's never more clearly seen.

If having faith is having good reasons to conclude something is true, and if this is how reasonable people conclude we shouldn't jump off a cliff, then faith is equivalent to having sufficient evidence for a conclusion. If so, the word "faith" has no distinct meaning. Why use it then? That's the disingenuous part. It is patently obvious that believing a dead man arose from the dead 20 centuries ago in the superstitious past is not the same thing as knowing we should not jump off a cliff. Patently obvious! My claim is that faith so distorts the believing mind that it also forces believers to define it in disingenous ways that are patently false. If you're reading this and think apologists like McGrew and Marshall do a good job defending your faith on the factual issues, then you should take seriously my claim that the way they define faith is indicative of the way they defend their faith. If one is patently false and disingenuous, then so is the other. Let it be known that apologetics in defense of the Christian faith is all special pleading.

Five Major Signs Your Brain is Made Stupid By Faith

This Is Your Brain on Drugs was a large-scale US anti-narcotics campaign by Partnership for a Drug-Free America (PDFA) launched in 1987, that used two televised public service announcements (PSAs) and a related poster campaign. Here's the original 30 second commercial:



I want people to consider the drug metaphor for faith, taking our cue from Karl Marx who described religious faith as the opiate of the people, as I argued previously. When you watch the commercial hear him say "This is your brain on faith." That's what I think. Here then are five major signs your brain is made stupid by faith:

1) When faith makes you denigrate or deny science.

2) When faith makes you think you don't need evidence to believe. (Just think Alvin Plantinga).

3) When faith makes you deny the need to think exclusively in terms of the objective probabilities.

4) When faith makes you deny the need for sufficient objective evidence in favor of private subjective experiences.

5) When faith makes you think it has an equal or better method at arriving at the truth than scientifically based reasoning. Any questions?

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My Definition of Faith Spoken at Gateway to Reason 2017

Just think of Christian fundamentalist Alvin Plantinga here if you need to, whose cognitive faculties are not functioning properly!

Quote of the Day, by Jeff Taylor in Salon Magazine

"Faith should, in fact, become a 'character issue.'” You'll find this quote in his latest column, These religious clowns should scare you: GOP candidates’ gullible, lunatic faith is a massive character flaw. Whoah, talk about abrasive ridicule! He's serious. Now for the quote in context:

Discussing religion freely and critically will desacralize it, with the result that the public professions of faith of which our politicians are so enamored will eventually occasion only pity, disgust and cries of shame! or, at best, serve as fodder for comedians. Faith should, in fact, become a “character issue.”

The advances of science have rendered all vestigial belief in the supernatural more than just obsolete. They have shown it to indicate grave character flaws (among them, gullibility, a penchant for wish-thinking and an inability to process information), or, at the very least, an intellectual recklessness we should eschew, especially in men and women being vetted for public office. One who will believe outlandish propositions about reality on the basis of no evidence will believe anything, and is, simply put, not to be trusted.

Is Faith To Be Defined As Trust?

Some Christians claim faith is something like 'trusting, holding to and acting on what one has good reason to believe is true in the face of difficulties', or 'trust or confidence in something or someone.'

This is not correct. From the New Testament down through centuries of church theology and even today, Christians have produced a multiple number of mutually discordant definitions of faith. David Eller says: “the concept of belief in Western civilization and Christianity has evolved, from a kind of “trust” in god(s) to specific propositions about God and Christ to the notion of “grace” based on the personal experience of and commitment to God…The evolutionary trajectory of belief in Christianity is, then…culturally and religiously relative.” (Quoted in Loftus, The Outsider Test for Faith, p. 33)]

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Picture of the Day. A New Definition of Faith. And Needing a Little Help From My Friends

Christian intellectuals chide me when I say faith is irrational. "No it's not" they say. "You're so ignorant Loftus." Really? Seriously? Okay then, please explain why I saw this picture on Facebook just now. Anyone else find some good ones on faith for the faithful? And the new definition of mine?

"Faith is trusting in a god whom we know is trustworthy because we have faith that he's trustworthy." --You can quote me on this! ;-)

What is Faith/Belief? Can Believers Even Tell Us?

[A redated post] In David Eller's words, Malcolm Ruel in his book, Belief, Ritual and the Securing of Life,

...demonstrates that the concept of belief in Western civilization and Christianity has evolved, from a kind of "trust" in god(s) to specific propositions about God and Christ to the notion of "grace" based on the personal experience of and commitment to God and Christ to a conception of belief as an "adventure of faith" which does not have any particular destination or make any specific claims. The evolutionary trajectory of belief in Christianity is, then, distinctively "local" and historical--that is, culturally and religiously relative--and not to be found in every religion. Many religions do not have any "creed" of explicit propositions about their supernatural worlds, and many do not mix fact, trust, and value in the English/Christian way. Ruel concludes that the English and Western concept of belief is "complex, highly ambiguous, and unstable" and "is demonstrably an historical amalgam, composed of elements traceable to Judaic mystical doctrine and Greek styles of discourse." [Source: Introducing Anthropology of Religion, p. 33.]

We are Nonbelievers, We Don't Believe, Period.

I used to think the position I now hold to was philosophically naive at best, and I have taught university level philosophy classes. Tell me this, do you know the sun will rise this morning, or do you believe it will rise? I know it will rise. Could I be wrong? Yes, but I don't need certainty in order to know something. If a truth proposition has that degree of probability to it then the fact I could conceivably be wrong means nothing. I know it. What does saying "I believe" the sun will rise do? It allows Christians to claim all knowledge is based on faith. Then they slip their Trinitarian incarnational god into that same crack. If the odds for a truth claim are calculated to be 70% then what does faith add to them? 50%? 15%? If we go exclusively by the probabilities there is no room for faith, no reason to believe anything at all. The problem is that we don't have separate words to describe the various probabilities. We only have one word, the word "belief." It covers the whole range of probabilities when we should be using different words to describe them. Other words better describe what we mean, like hope, trust, accept, think, know, conclude, and so on. The word "belief" is a Christian one supporting the Christian faith in the western world. We need a new nomenclature. We are nonbelievers. We don't believe. Let's use language commensurate with what we know.

Should We Think Exclusively in Terms of Probabilities or Not?

Christians cannot agree on a definition of faith because faith cannot be consistently defined except that it is an irrational leap over the probabilities. They cannot agree on a definition because they refuse to admit this about faith. It's what they think best describes all other religious faiths except their own. It's what I think of all of them. I'm just more consistent. Faith can be described as a body of doctrine of course, but the word "doctrine" in the religious sense is "a codification of beliefs" best described in a creed. And a "creed" is a statement of faith shared by a religious community. There is no getting around these facts. A creed is a doctrinal statement of faith of a religious community. Faith is what all religious adherents accept and promote. Yet faith is an irrational leap over the probabilities.

Most all modern Christian definitions of faith are not biblically based. Others are irrelevant or superfluous. But regardless of they way they define faith I want a straight-up answer from Christian apologists like Drs. Victor Reppert, Randal Rauser and David Marshall who haunt these halls (it is the Halloween season ya know). Should we think exclusively in terms of probabilities, or not? If so, then why can't you admit faith is irrelevant, unnecessary, superfluous, unreasonable, irrational, and dangerous? If not, then why not? Come on boys, pony up. Put up or shut up!

For our lesson today let's look at what Jesus said about faith, and compare it with what Reppert said about it.

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One Difference Between Science and Faith

The difference: Scientists eventually come to a consensus whereas religionists can only agree about what they've always agreed to, that supernatural beings and/or forces exist. Look at what science has accumulated by contrast:

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The "Christian" God Hypothesis Vs Others

Christian, let's recap what you need to do and see if you can do it based on faith:

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