If atheism is the rejection of belief in gods then Buddhism is an atheistic system! Buddha himself was an agnostic who said in Deer Park, "I can not say whether there is a god, no god or not a not-god. But I can tell you how to obtain enlightenment"
I think "external material world" is a dualistic habit we continue to carry from religious language. It presupposes that there is some homunculus that is presented the external world in a mental theatre inside our head. But it serves our syntax well . The use of a subject and predicate places the I in the brain by tradition. Our language almost insures it. But if we posit a monism would not the only difference between a physical monisim and a mental one be semantics? What would be the means of comparison? What is internal to that spiritual/mental "external world?"
If god is omniscient there is no free will. God sees the entire contents of the world's unfolding events from beginning to completion prior to his creating or actualizing of it. If he creates the world as he sees it prior to its existence his act is the first cause of all constituents of that world. Those events will occur necessarily if god acts. The only resolution to this dilemma is, if there is a god he must sacrifice omniscience in the act of creation in order for there to be freewill. In other words he must make a boulder too big for himself to lift.
For two years I worshipped with and studied the Baha'is. They are a group who believe that they originated from direct revelation by god. However their guardian, Shogghi Effendi, acknowledges, "A handful of students, belonging to the Shaykhi school, sprung from the Ithna-'Ashariyyih sect of Shi`ah Islam."
This is a weak argument concerning theodicy that is meant to address the premises of an ontological argument for god. It requires one to look at the attributes of god before they are assumed for the ontological argument itself. It focuses on "capability" rather than omnipotence:
I sadly learned that a team member here at DC has died. I feel a great sorrow for this since Tommy G. Baker had so much more to share. There are six posts of his that I have yet to release and will do so one at a time this week. So he will speak from the grave. But first I'll share what he told me when I asked him to join DC and also link to his previous posts:
Long ago in a cave a caveman looked at his friend who then died. He was upset. His friend would not move. He noticed that air no longer came out of his friends mouth. He knew the air had left him.
So he gathered up his friend and some food and a few of his friend’s possessions and buried them all. Perhaps it would all go wherever his air went.
Jesus research is in a new and exciting period. There is the Renewed New Quest and the Third Quest for a Historical Jesus. Many are very optimistic with theses conflicting but complimentary movements. The Renewed Quest sees a non-Jewish Jesus and comes from the Jesus Seminar of Robert Funk.
I think "external material world" is a dualistic habit we continue to carry from religious language. It presupposes that there is some homunculus that is presented the external world in a mental theatre inside our head. But it serves our syntax well . The use of a subject and predicate places the I in the brain by tradition. Our language almost insures it. But if we posit a monism would not the only difference between a physical monisim and a mental one be semantics? What would be the means of comparison? What is internal to that mental "external world?" Does the idea of a spirit comes form all of this?
Mark 1: 21-39 presents Jesus going to Simon Peter's house and curing Peter's mother-in-law. She has a fever which Jesus "cures'. She then gets up and serves them. That evening people brought the demon possessed and sick to the house. The whole city gathers about the door.
Why is there a lack of unity among atheists? I think that it is because atheism is not ultimately a philosophy though it can be. It is not a belief though it can be. It is not responsive to religion but it can be. It is not responsive to philosophy but it can be. How so? Because anyone who says they do not believe in a god is an atheist. They may not know a hill of beans about science, religious claims, philosophy or even atheism.
Imagine how the following stories would differ if Christianity did not exit. Rewrite them if you'd like and present the changes you think would be likely.
Jesus is portrayed as a sacrificial lamb and a propitiation for sin in the New Testament and Christianity in general. He is seen as a sacrifice that is once and for all. We notice that Christians therefore ceased to practice animal sacrifice. Judaism ceased its sacrifice of animals with the destruction of the Temple since by the time of Jesus it had become the only place allowed for sacrifice. I have not researched these factors but my questions below may point to some of my conjectures.
It's sad and dangerous that people continue to fall for myths of Christianity. What is worse is the intentional affirmation and legitimating of these myths as absolute truths that are an imposition upon the activities of humankind. In seminary when I was a theological neophyte there was a worse myth. The neo-orthodoxy of World War I evolved into a theology that would make truth claims that the bible
IS a collection of myth and fable as a positive thing.
Consciousness is one of the few remaining gaps in science where theists go looking for evidence of a god. What better place than to look for the soul? With the arrival of Darwin and his theory of evolution, the idea of life as designed by a god became extinct scientifically. Physics has demonstrated that there is not necessarily a need for a prime mover. So it is with the study of consciousness.
I would like to present an atheistic bible study, an observation or interpretation, I believe explains the re-working of the original story of Jesus and John the Baptist by the authors of Matthew and Luke. This is with the understanding that Matthew and Luke use Mark in their compositions. In Mark Jesus is baptized into ( eis) the remission of sins. The preposition “eis” means from out of a state to into a different state or place. This preposition in Mark is redacted (re-worked or edited) by Matthew.
Jesus was an apocalyptic teacher who was seen to perform miracles. He was elevated in one circle of followers to being virgin born. Paul cast him in an ahistorical Hellenistic Savior myth. Another segment of the movement continued as Jewish followers who expected his return but did not believe in the virgin birth or that Jesus was god or divine. The Jewish Christian traditions about Jesus become elevated with the Johannine Hellenistic Logos Christology.
Christology rests upon a mistake. This is a simple statement that could be easily understood by much of the various Christian denominations. As so it means the invalidity of the Christian Faith since it rests upon its own Christology.
