"God of Genocide? A Debate on Biblical Violence" The Text of My 12 Minute Debate Opener Against Randal Rauser
There’s so much divinely caused and commanded violence in the Bible it can be said that the fear of an angry punishing God is its most prevalent theme, hands down. From the irrational and horrific punishments in the Garden of Eden, to the irrational and horrific punishments predicted in the book of Revelation, and everything in between, we see an angry, cruel, and barbaric god. That’s his usual mode of operation. If people obeyed they were rewarded. But woe to people who didn’t obey.
No wonder serious biblical scholars argue that the god of the Bible is modeled after ancient kings, who were themselves often cruel towards their own subjects. God is just like what we find in the story of Job. Job was a good man but God destroyed everything he had, and killed all his sons, daughters and servants, just to win a bet with Satan. Such a wanton disregard toward a human being is utterly reprehensible and barbaric. Kings could do that. But a perfectly good god should not do it.
Tonight everything hinges on Rauser’s moral intuitions. His moral intuitions cause him to believe in two contrary irreconcilable propositions. On the one hand, he believes the Bible uniquely and unmistakably reveals the actions and commands of god. On another hand, he rejects the violence in the Bible which uniquely and unmistakably reveals a cruel god.
To accomplish this feat Rauser offers a scenario to show we can sometimes trust our intuitions, despite the lack of objective evidence. He asks us to consider a man who sincerely believed he was innocent of a crime even though all the objective evidence pointed to his guilt. Rauser claims the man is in a position to know he’s innocent because he personally knows that he’s innocent, even if the objective evidence points to him. So let’s picture this. There are several eyewitnesses along with video footage of the man killing someone with a gun he had purchased the day before, which was found at the scene of the crime with his fingerprints on it. With this objective evidence the man should honestly accept that he has a serious case of amnesia, or been drugged, hypnotized, or even lobotomized. He is guilty beyond a reasonable doubt.
No wonder serious biblical scholars argue that the god of the Bible is modeled after ancient kings, who were themselves often cruel towards their own subjects. God is just like what we find in the story of Job. Job was a good man but God destroyed everything he had, and killed all his sons, daughters and servants, just to win a bet with Satan. Such a wanton disregard toward a human being is utterly reprehensible and barbaric. Kings could do that. But a perfectly good god should not do it.
Tonight everything hinges on Rauser’s moral intuitions. His moral intuitions cause him to believe in two contrary irreconcilable propositions. On the one hand, he believes the Bible uniquely and unmistakably reveals the actions and commands of god. On another hand, he rejects the violence in the Bible which uniquely and unmistakably reveals a cruel god.
To accomplish this feat Rauser offers a scenario to show we can sometimes trust our intuitions, despite the lack of objective evidence. He asks us to consider a man who sincerely believed he was innocent of a crime even though all the objective evidence pointed to his guilt. Rauser claims the man is in a position to know he’s innocent because he personally knows that he’s innocent, even if the objective evidence points to him. So let’s picture this. There are several eyewitnesses along with video footage of the man killing someone with a gun he had purchased the day before, which was found at the scene of the crime with his fingerprints on it. With this objective evidence the man should honestly accept that he has a serious case of amnesia, or been drugged, hypnotized, or even lobotomized. He is guilty beyond a reasonable doubt.