There’s so much divinely caused and commanded violence in the Bible it can be said that the fear of an angry punishing God is its most prevalent theme, hands down. From the irrational and horrific punishments in the Garden of Eden, to the irrational and horrific punishments predicted in the book of Revelation, and everything in between, we see an angry, cruel, and barbaric god. That’s his usual mode of operation. If people obeyed they were rewarded. But woe to people who didn’t obey.
No wonder serious biblical scholars argue that the god of the Bible is modeled after ancient kings, who were themselves often cruel towards their own subjects. God is just like what we find in the story of Job. Job was a good man but God destroyed everything he had, and killed all his sons, daughters and servants, just to win a bet with Satan. Such a wanton disregard toward a human being is utterly reprehensible and barbaric. Kings could do that. But a perfectly good god should not do it.
Tonight everything hinges on Rauser’s moral intuitions. His moral intuitions cause him to believe in two contrary irreconcilable propositions. On the one hand, he believes the Bible uniquely and unmistakably reveals the actions and commands of god. On another hand, he rejects the violence in the Bible which uniquely and unmistakably reveals a cruel god.
To accomplish this feat Rauser offers a scenario to show we can sometimes trust our intuitions, despite the lack of objective evidence. He asks us to consider a man who sincerely believed he was innocent of a crime even though all the objective evidence pointed to his guilt. Rauser claims the man is in a position to know he’s innocent because he personally knows that he’s innocent, even if the objective evidence points to him. So let’s picture this. There are several eyewitnesses along with video footage of the man killing someone with a gun he had purchased the day before, which was found at the scene of the crime with his fingerprints on it. With this objective evidence the man should honestly accept that he has a serious case of amnesia, or been drugged, hypnotized, or even lobotomized. He is guilty beyond a reasonable doubt.
This debate took place at the Fort Wayne Library last night. Videos should be forthcoming. See what you think.
The red headings represent PowerPoint slides. Here we go...
I’m very honored to be here and happy people actually showed up to listen to this debate. I have a lot of ground to cover so I must begin.
Below is my 20 minute opening statement against David Wood at the Virginia Regional Apologetics Conference. The question we debated was this: "Does God Exist?" See what you think.
This is my opening statement in the debate I had with David Wood on the problem of suffering and God.
Christian philosopher James F. Sennett has said: “By far the most important objection to the faith is the so-called problem of evil. I tell my philosophy of religion students that, if they are Christians and the problem of evil does not keep them up at night, then they don’t understand it.”
I’m arguing against the theistic conception of God, who is believed to be all powerful, or omnipotent, perfectly good, or omnibenelovent and all-knowing, or omniscient. The problem of evil is an internal one to these three theistic beliefs which is expressed in both deductive and evidential arguments concerning both moral and natural evils. I’m going to hopefully combine all of these elements into a novel approach to the problem.
As I do this, keep in mind what Corey Washington said in a debate with William Lane Craig: “We’ve got to hold theists to what they say…if they say God is omnibenelovent, God is omnibenelovent, if they say God is omnipotent, God is omnipotent. We can’t let theists to sort of play with these words. They mean what they mean. And if God is omnibenelovent, God will not have any more harm in this world than is necessary for accomplishing…greater goods.”