Showing posts with label Robert Conner. Show all posts
Showing posts with label Robert Conner. Show all posts

Paul’s Christianity: Belief in Belief Itself, by John W. Loftus

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I was honored to write the Foreword to Robert Conner's excellent new book The Jesus Cult: 2000 Years of the Last Days, which you can get on Amazon.

It was long, so understandedly Conner had to edit it down. Here it is in it's entirety.

Paul’s Christianity: Belief in Belief Itself

Citing plenty of Roman writers familiar with the early Jesus Cult, along with teasing out the true meaning from Christian sources, Robert Conner makes a solid case that “Christianity was a cult from its inception, a toxic brew of apocalyptic delusion, sexual phobias and fixations, with a hierarchy of control of women by men, of slaves by masters, and of society by the church.” It had an “irrational and antisocial nature” to it, and “its destructive features remain a clear and present danger today. Its greatest threat is the core feature of the Christian cult: belief in belief, the conviction that the Christian narrative is literally its own proof.”

To say I agree with Conner is a huge understatement. I love how he writes! Readers will find in his book a great amount of erudition combined with an unmatched use of rhetoric and even hilarity. I am honored and delighted to write this Foreword for another excellent book by him.

Connor says Christianity was nothing more than a cult “in the most pejorative sense of the word.” In the chapters to follow he makes his case, showing that religious cults share with Christianity “several familiar features” like “a fixation on sexual purity, bizarre interpretations of scripture, and often a preoccupation with End Times theology which leads members to interpret events through an apocalyptic lens.”

Was Jesus Tried for Sorcery? by Robert Conner

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Was Jesus Tried for Sorcery?
 Robert Conner
“If this man were not an evildoer, we would not have
 handed him over to you.”[1]


 According to the gospels, Rome in the person of Pontius Pilate found Jesus guilty of something and had him crucified. However, the specific charges against Jesus are never explicitly stated in the New Testament, an omission that might lead a cynic to suspect the charge that led to Jesus’ hasty execution was even more embarrassing to the early church than the fact its founder died an ignominious death reserved for heinous felons. Indeed, the judicial procedure described in the gospels contains so many incongruities and is so historically implausible that its accuracy overall can be safely dismissed, but if it is conceded that Jesus existed and that some basic elements of his career are preserved in the gospels, we are left to ponder what charges led to him being so summarily and brutally dispatched.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 7

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is the final part, number 7. To get up to speed follow this tag.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 6

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 6. To get up to speed follow this tag.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 5

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 5. To get up to speed follow this tag.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 4

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 4. To get up to speed follow this tag.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 3

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 3. To get up to speed Part 1 can be found here.

Christianity’s Critics:
The Romans Meet Jesus

Extended and Revised, 04/2016

Robert Conner

PART THREE

Christianity is a Jewish heresy.


The Jesus of primitive tradition cares not a whit for Gentiles—“Go nowhere among the Gentiles and enter no town of the Samaritans, but go instead to the lost sheep of the house of Israel. As you go, proclaim the good news: the kingdom of heaven is almost here.”[1] “Jesus traveled through the small, often anonymous towns of Galilee, seemingly avoiding the major cities. Citizens of Sepphoris, Tiberius, the coastal plain and the Decapolis heard none of his sermons. When Jesus did enter the territory of cities in the Decapolis, he remained outside the walls (Mk 5:1; 7:31; 8:27).”[2] “Jesus’ preaching reflects the village”[3]—Jesus’ parables accordingly speak of sowers and fields,[4] shepherds and flocks,[5] and birds and flowers.[6] Before his fateful trip to Jerusalem, it ap-pears Jesus had little to do with any major city.

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 2

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, The Secret Gospel of Mark and Magic in Christianity, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 2. To get up to speed Part 1 can be found here.

The Philosophy of Religion Must End Because Jesus Studies Have Ended Jesus

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I've been told some people aren't taking me seriously. My bet is that they will when I'm done.

The philosophy of religion must end because Jesus Studies have ended Jesus. That's not the only reason but it's a good one nonetheless. Robert Conner:
Jesuitical (ˌjeZHo͞oˈitikəl) adjective, (1) of or concerning the Jesuits (2) dissembling or equivocating, in the manner associated with Jesuits.

Ancient immanentist philosophies such as panpsychism that might have sacralized the world and its life were largely extinguished by the advent of Christianity. A partial corrective is Hector Avalos' The End of Biblical Studies. Like professor Avalos, I have long advocated that we stop taking "Jesus Studies" nonsense seriously:
That Jesus Studies is rife with flawed scholarship, special pleading, fideism, rank speculation, manufactured relevance, careerism, homophobia and the misogyny that homophobia implies, sectarian allegiances, personal agendas, fraud and simple incompetence should come as no surprise to anyone conversant with the field. Indeed, whether Jesus Studies is even an academic discipline as usually understood is debatable, and that Jesus Studies has precious little to do with history is certain. [From Conner's essay Faking Jesus].

Robert Conner, Christianity’s Critics: The Romans Meet Jesus, Part 1

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Robert Conner studied Greek, Hebrew, some Aramaic and even Coptic back in the mid-70's at Western Kentucky University. He's written nine books, including Jesus the Sorcerer, and the latest on The Secret Gospel of Mark, as well as a number of articles and essays. If you want a primer on what the earliest critics of Christianity had to say about this new cult then I'm publishing an essay he wrote in several parts, with approval. This is Part 1.