The Reverend De Witt Talmage, head of the Presbyterian Church in America, was so incensed by Ingersoll, that he devoted six sermons denouncing him as "The Great Blasphemer". Ingersoll answered these seriously, and then followed up by satirizing the teachings of the Reverend in what he called The Talmagian Catechism. Here is Part 1 of 3, as selected by Julian Haydon.
November 20, 2012
November 19, 2012
Quote of the Day, by articulett
No matter the horror, all religious folks seem fine with the fact that their supposedly omnipotent deity acts like he doesn't exist at all. On occasion though, he appears to step in and help them find car keys or help their sports teams to win games.
November 18, 2012
Does Morality Come From God Or Are We Born With Morality?
It's a question people have asked for as long as there have been people: are human beings inherently good? Are we born with a sense of morality or do we arrive blank slates, waiting for the world to teach us right from wrong? Or could it be worse: do we start out nasty, selfish devils, who need our parents, teachers, and religions to whip us into shape?
Babies help unlock the origins of morality on CBS’s 60 Minutes.
Babies help unlock the origins of morality on CBS’s 60 Minutes.
Final Installment of "Some Reasons Why" by Robert Ingersoll
This piece contains a masterful evisceration of the fundamentals of Christianity. Here are samples from Julian Haydon:
An Atheist Sermon by Jerry DeWitt
Jerry DeWitt is a former Pentecostal minister turned atheist and now the director the organization “Recovering From Religion."
November 17, 2012
Remembering and Honoring Professor Stuart C. Hackett
Stuart was born on November 2, 1925 and passed away on October 17, 2012. Paul Copan, a former student of his and President of the Evangelical Philosophical Society, wrote a very deserving tribute to him which can be read here. Stu was my professor as well, a sometimes flamboyant individual with the taste for speaking very long sentences filled with tough words to chew on.
Just like Paul Copan, my first class at Trinity Evangelical Divinity School was taken with Stu, and it was the same one, Religious Epistemology. I had taken that class in the Fall of 1982 three years before Copan, only I argued against Hackett's dualistic rational-empiricism epistemology and decided afterward to take as many classes with William Lane Craig as I could (which ended up being half of the hours required for my Th.M. degree in the Philosophy of Religion). My own recollections of Stu, written almost five years ago, can be read here.
In Copan's tribute he lists several Christian scholars/educators who also studied under Hackett besides himself: William Lane Craig, Stephen Evans, Jay Wood, Mark McLeod-Harrison, Chad Meister, Mark Linville, Mark Mittelberg, and Nicholas Merriwether. So I'm in good company. While at Trinity I also studied under the late Kenneth Kantzer, the former editor of Christianity Today known as the Dean of Evangelicalism, and the late Paul Feinberg, a somewhat towering figure among evangelicals at the time, although he didn't write that much. Stu will be missed, just like Kantzer and Feinberg before him. It's too bad they will never know they were wrong. They will never know they were on the wrong side of history.
In any case, there is one thing you should know about me. You may think I'm wrong, but I am clearly not ignorant. That option is not available to you. I have studied with the best and the brightest, including the amazing James D. Strauss, whom I credit with my anti-apologetics. I just take his apologetics and reverse it. Former students of his include James F. Sennett, Terry Miethe, John D. Castelein, Richard Knopp, Dan Cameron, and Robert Kurka, so I'm in good company there as well.
Just like Paul Copan, my first class at Trinity Evangelical Divinity School was taken with Stu, and it was the same one, Religious Epistemology. I had taken that class in the Fall of 1982 three years before Copan, only I argued against Hackett's dualistic rational-empiricism epistemology and decided afterward to take as many classes with William Lane Craig as I could (which ended up being half of the hours required for my Th.M. degree in the Philosophy of Religion). My own recollections of Stu, written almost five years ago, can be read here.
In Copan's tribute he lists several Christian scholars/educators who also studied under Hackett besides himself: William Lane Craig, Stephen Evans, Jay Wood, Mark McLeod-Harrison, Chad Meister, Mark Linville, Mark Mittelberg, and Nicholas Merriwether. So I'm in good company. While at Trinity I also studied under the late Kenneth Kantzer, the former editor of Christianity Today known as the Dean of Evangelicalism, and the late Paul Feinberg, a somewhat towering figure among evangelicals at the time, although he didn't write that much. Stu will be missed, just like Kantzer and Feinberg before him. It's too bad they will never know they were wrong. They will never know they were on the wrong side of history.
In any case, there is one thing you should know about me. You may think I'm wrong, but I am clearly not ignorant. That option is not available to you. I have studied with the best and the brightest, including the amazing James D. Strauss, whom I credit with my anti-apologetics. I just take his apologetics and reverse it. Former students of his include James F. Sennett, Terry Miethe, John D. Castelein, Richard Knopp, Dan Cameron, and Robert Kurka, so I'm in good company there as well.
November 16, 2012
DC Blog Stats
In just the last month according to Google Analytics, DC had 21 thousand visitors who visited 34 thousand times with 56 thousand pageviews. Blogger reports instead that DC had 154 thousand pageviews, so I suppose Blogger knows best. Of these visitors 55% of them were new to DC. The new visitors mostly come here from one of over 4000 posts in the archives. According to Feedburner DC is approaching close to 3000 subscribers. The graphics can be seen below. This encourages me to keep beating my head against the wall. I am very honored and thankful for my readers, I think. ;-)
November 15, 2012
Got Any Funny Stories? Here's One.
An atheist friend of mine told me of a time when some guy asked if she was born again. She said "no." So they proceeded to argue back and forth. Then her atheist husband showed up. The proselytizer asked him if he was born again. He said "yes" just to get him off his back. She was upset at the time but had a good laugh over it later.
November 14, 2012
God May Own the Cattle on a Thousand Hills, But What He Really Wants is that Dollar In Your Wallet
("For every beast of the forest is Mine, The cattle on a thousand hills.” Psalms 50: 10)
Ironically, there are far more verses in the Bible about giving God your money than giving God your soul!
The Cover for My New Book On the Outsider Test
The production process is moving forward. Now there's a book cover:
Dr. Hector Avalos, on the New Holocaust Deniers
There is a new movement of holocaust denialists, and the prime architects of this movement are biblical scholars. I am speaking not of the Jewish Holocaust under the Nazi regime, but of the Canaanite holocaust reported in biblical texts. These Canaanite holocaust denialists argue that the Canaanite holocaust did not really happen. And if it did happen, then it was justified and not analogous to the Nazi holocaust. Link.
November 13, 2012
Christian, Why Not Just Shoot Yourself?
[Warning: For the cognitively ill what I'm about to suggest is something only a highly trained professional should attempt, if it should be done at all. Do not try this at home. ;-)]
Christian philosophers and apologists love to speak about several bizarre scenarios when it comes to the limits of knowledge. Is there really a material universe? What if we're dreaming right now? Maybe the real world lies behind a Matrix? What if we're nothing but brains in a mad scientist's vat? Who knows, right? Maybe. So they conclude we all have faith in the same sense as Christians have faith. We believe we are not in an illusory world, dreaming, in a Matrix, or brains in the vat they say, because there is no evidence that can discount these possibilities granting the various scenarios proposed. So therefore, we all believe unevidenced claims in the same way and in the same sense.
However, these scenarios are mere possibilities. Probabilities are all that matter. Faith is unnecessary and superfluous. Let me show this with one simple question. Why not buy a gun and shoot yourself? Why not? Think about this and you know it is much more probable that none of these hypothetical scenarios have the slightest degree of probability to them. So you do abide by the probabilities after all. You know all of these hypotheticals are improbable. Faith is not involved to see this. The improbabilities themselves do. Or, you could test them by shooting yourself. The problem with such a test is that if your aim is good you'll die and never know the result. Others will though.
Christian philosophers and apologists love to speak about several bizarre scenarios when it comes to the limits of knowledge. Is there really a material universe? What if we're dreaming right now? Maybe the real world lies behind a Matrix? What if we're nothing but brains in a mad scientist's vat? Who knows, right? Maybe. So they conclude we all have faith in the same sense as Christians have faith. We believe we are not in an illusory world, dreaming, in a Matrix, or brains in the vat they say, because there is no evidence that can discount these possibilities granting the various scenarios proposed. So therefore, we all believe unevidenced claims in the same way and in the same sense.
However, these scenarios are mere possibilities. Probabilities are all that matter. Faith is unnecessary and superfluous. Let me show this with one simple question. Why not buy a gun and shoot yourself? Why not? Think about this and you know it is much more probable that none of these hypothetical scenarios have the slightest degree of probability to them. So you do abide by the probabilities after all. You know all of these hypotheticals are improbable. Faith is not involved to see this. The improbabilities themselves do. Or, you could test them by shooting yourself. The problem with such a test is that if your aim is good you'll die and never know the result. Others will though.
If Christianity Were True Compared With If Christianity Were False
One of the things Bayesian thinking requires from us, aside from thinking exclusively in terms of the probabilities, is that we must compare the probabilities of alternative hypotheses. I don't do the math though, since I have a hard time assigning numbers to the probabilities. For instance, is it 1 in 100,000 that Jesus was raised from the dead, 1 in a million, 1 in a billion, or is it 1 in 60 billion (the number of homo sapiens that have ever walked the earth)? It's probably the later. Nonetheless, I can get along just fine without stating these numbers. It communicates better to the non-technical person, the educated person in the pew, the university student. So, let's compare these two hypotheses: 1) If Christianity were true what would we expect to find? 2) If Christianity were false what would we expect to find? Then let's see how each hypothesis fares. Join in with me.
Bible Inconsistencies
[First posted 9/20/07] Evangelicals will typically quote from the Bible to settle any question it speaks directly about, since they believe it’s God’s word. Some fundamentalists will repeat the phrase, “God said it, that settles it.” Using proof texts like those found in II Peter 1:21 where it’s said the prophets of old “spoke the words of God,” and II Timothy 3:16 which says Scripture is “God breathed,” they claim the very words in the Bible are from God (see also Matthew 5:18; 24:35; John 10:35; 17:17; Romans 3:2; 1 Corinthians 2:13; 15:3; 1 Thessalonians 2:13; 4:15; I Timothy 5:18; Hebrews 1:1; 1 Peter 1:25; 2 Peter 3:2). However, there are several serious problems with this view:
November 12, 2012
Confused? How to Decide Which Religion is True.
I'm writing a tract with the intention of it being something secular student groups can hand out on their campuses. I only have a limited number of words and was wondering if I should add something to it. See what you think of this draft below:
November 11, 2012
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