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The Dead Line the Street at Mina |
"Saudi Arabia's crown prince has ordered an investigation after a stampede at the annual Hajj pilgrimage left at least 719 people dead and 863 injured, according to state media." Story Here
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The Dead Line the Street at Mina |
Supermax prisons isolate inmates from social contact. Often prisoners are in their cells, sometimes smaller than 8 by 12 feet, 23 hours a day, released only for a shower or exercise in a small fenced-in outdoor space. Isolation changes the way the brain works, often making individuals more impulsive, less able to control themselves. The mental pain of solitary confinement is crippling: Brain studies reveal durable impairments and abnormalities in individuals denied social interaction. Plainly put, prisoners often lose their minds. LINK.This still depicts tortures beyond what human beings could endure, especially if consciously suffering them forever. So we still have a barbaric God that no one should trust in, much less worship. The punishment would still not fit the crimes committed in this life.
Everybody Is Wrong About God is, frankly, an ambitious project of mine in which I aim to completely pull the rug out from under theism and theology. With them, therefore, atheism has to go too. My goal, then, is nothing less than turning the first page in a new chapter, one that points us toward a new post-theistic phase in human history--one that leaves God behind, for good (and I mean that both ways).I wrote a blurb for it:
Lindsay correctly argues in this book that theism (or “God”) is dead, even though most people don’t realize it yet, echoing the words of Nietzsche’s madman. Lindsay surprisingly goes on to argue that if theism is dead then so is atheism. For without theism we shouldn’t be atheists either, just human beings living in a post-theistic secular society where the relevancy of theism for our lives is beneath serious consideration. Lindsay calls us to completely rethink both theism and atheism, and he informs us what this means and how we should proceed into the future. This is a very thought provoking book, sure to be controversial. I love it!
In cases ... where the evidence will not settle the dispute, scientists must employ philosophical arguments. And they do. Therefore, the suggestion that science can simply replace philosophy is wrong for the reason that, as [Thomas] Kuhn observed, scientific debates often embed—or are embedded within—philosophical debates. These philosophical differences often cannot be settled by straightforward empirical means, but must be addressed with philosophical argument. Science cannot replace philosophy because philosophy is an essential part of the scientific enterprise. Kuhn was wrong about many things, but on this point he was absolutely right.I had commented previously on what makes for philosophy right here. And I have no bone to pick with philosophy per se. But this is an interesting question. I think we can agree that mere reasoning is not equivalent to philosophy, so scientific reasoning is not necessarily doing philosophy. We should also agree that we don't need to wait until everyone agrees that a particular dispute has been settled by science, before we can say scientists are no longer doing philosophy when reasoning about the evidence. This was the case in Darwin's day, but the dispute over evolution has been settled in our day. I think the implications about evolution are settled too. What Parsons needs to do is show why anyone should wait until evolution deniers agree that this dispute has been settled, before saying evolutionists are not doing philosophy. So I see no reason to accept that criteria with regard to his specific example.