Another Case Study In How To Defend Obfuscate The Christian Faith, Part 2
Previously I had written a post titled, Subjective Private Religious Experiences Prove Nothing! Randal Rauser objected to it, so I wrote another one titled, Another Case Study In How To Defend Obfuscate The Christian Faith, Part 1. I'm finally getting around to Part 2, where I offer four tests for the veracity of private subjective miracle claims.
Darren Slade wrote an Encyclopedia of Psychology and Religion entry on Miracle Eyewitness Reports, containing a wealth of information packed into a small entry. It speaks to what remains of any attempt to say someone experienced a private miracle. There are way too many distortions and psychological variables that the so-called witness himself should question his own judgment on the matter. If the so-called eyewitness himself cannot find any independent third party objective corroboration of the alleged miracle, not even he should believe it occurred.
Quotes from Slade on weighing the accuracy of miracle reports:
Darren Slade wrote an Encyclopedia of Psychology and Religion entry on Miracle Eyewitness Reports, containing a wealth of information packed into a small entry. It speaks to what remains of any attempt to say someone experienced a private miracle. There are way too many distortions and psychological variables that the so-called witness himself should question his own judgment on the matter. If the so-called eyewitness himself cannot find any independent third party objective corroboration of the alleged miracle, not even he should believe it occurred.
Quotes from Slade on weighing the accuracy of miracle reports: