My Book "Unapologetic" Is Getting Out There!
Josh Baker posted this pic in a comment on Facebook from Powell's City of Books. Pretty cool! It's getting out there.
Was Jesus born of a virgin?
You would think that if Jesus was born of a virgin, and that such a belief is important to Christianity, the Christian clergy would all believe it. But significant numbers of them don't:
http://www.wnd.com/2015/12/christian-preacher-nativity-story-just-fairy-tale/
According to a 1998 poll of 7,441 Protestant clergy in the U.S., the following ministers said they didn’t believe in the virgin birth:
American Lutherans, 19 percent
American Baptists, 34 percent
Episcopalians, 44 percent
Presbyterians, 49 percent
Methodists, 60 percent
Yet another poll, in 1999, surveyed 103 Roman Catholic priests, Anglican priests and Protestant ministers in the U.K. That poll found 25 percent did not believe in the virgin birth, according to ReligiousTolerance.org. A 2004 survey of ministers in the Church of Scotland found 37 percent don’t accept the virgin account.
The clergy are educated Christians and they have much more at stake in maintaining their faith as traditionally believed. We would not expect so many of them to reject the virgin birth. The fact so many of them do so shows the evidence for the virgin birth is not there.
http://www.wnd.com/2015/12/christian-preacher-nativity-story-just-fairy-tale/
According to a 1998 poll of 7,441 Protestant clergy in the U.S., the following ministers said they didn’t believe in the virgin birth:
American Lutherans, 19 percent
American Baptists, 34 percent
Episcopalians, 44 percent
Presbyterians, 49 percent
Methodists, 60 percent
Yet another poll, in 1999, surveyed 103 Roman Catholic priests, Anglican priests and Protestant ministers in the U.K. That poll found 25 percent did not believe in the virgin birth, according to ReligiousTolerance.org. A 2004 survey of ministers in the Church of Scotland found 37 percent don’t accept the virgin account.
The clergy are educated Christians and they have much more at stake in maintaining their faith as traditionally believed. We would not expect so many of them to reject the virgin birth. The fact so many of them do so shows the evidence for the virgin birth is not there.
Jesus wasn't the only son of a god in ancient times
Christians are either ignorant of this fact or they unreasonably deny its impact. Why should anyone in today's society believe the virgin birth of Jesus since the so-called testimony of it comes from the same ancient superstitious world that believed in other virgin births? The fact is, Jesus wasn’t the only son of a god in ancient times, as biblical scholar Richard C. Miller previously argued here at DC: 'Tis the Season to Debunk Ridiculous Claims . . .
Isn't it inconsistent to criticize the legitimacy of Philosophy of Religion?
One major criticism of my book Unapologetic is seriously misguided to the point where my critics are just ignorant. I dealt with it in my book, especially at length on pages 181-184. But I can dispel with it quickly here. The criticism is that it's hypocritical or duplicitous or inconsistent or contradictory and perhaps even self-referentially incoherent to call for the end of philosophy of religion while using the philosophy of religion to do so.
If this criticism is sound then no one can ever call for the end of philosophy of religion. No one. Ever. This criticism forever insulates philosophy of religion as a discipline from ever being criticized. But why must that be the case, unless philosophy of religion is seen as beyond all criticism or justification? Upon what basis does a discipline need no justification? Critics must therefore state why the discipline they love so much needs no justification. But if it needs justification then it's possible that under rational scrutiny it may fail to be a legitimate discipline in the secular university.
If this criticism is sound then no one can ever call for the end of philosophy of religion. No one. Ever. This criticism forever insulates philosophy of religion as a discipline from ever being criticized. But why must that be the case, unless philosophy of religion is seen as beyond all criticism or justification? Upon what basis does a discipline need no justification? Critics must therefore state why the discipline they love so much needs no justification. But if it needs justification then it's possible that under rational scrutiny it may fail to be a legitimate discipline in the secular university.
Give Christians an Inch, They’ll Take a Light Year
God Shows Up Late
Believers get whiney and petulant when we delete God from “in the beginning,” so, for the sake of argument, let’s wipe their tears and soothe their troubled spirits by granting that a god must have launched the Cosmos—pending the latest updates from cosmologists.
But give Christians that inch and they’ll take a light year. They overreach and rush in with assumptions and faith babble. They’ll want to push the Bible agenda. Their swarms of ideas about their god are as deeply entrenched as the belief in god-the-originator. They leap to the conclusion that the God described in the Bible is the one that triggered the Big Bang. And they’re shocked to be told that this doesn’t follow at all. God is God . . . what’s the problem?
Believers get whiney and petulant when we delete God from “in the beginning,” so, for the sake of argument, let’s wipe their tears and soothe their troubled spirits by granting that a god must have launched the Cosmos—pending the latest updates from cosmologists.
But give Christians that inch and they’ll take a light year. They overreach and rush in with assumptions and faith babble. They’ll want to push the Bible agenda. Their swarms of ideas about their god are as deeply entrenched as the belief in god-the-originator. They leap to the conclusion that the God described in the Bible is the one that triggered the Big Bang. And they’re shocked to be told that this doesn’t follow at all. God is God . . . what’s the problem?
Unapologetic Is an Audible Book and in Barnes & Noble
You can now get "Unapologetic" in an an audio format. Listen to a sample on Amazon. I also chanced upon a copy in the philosophy section of my local Barnes & Noble store. Yeahhhhh!
Myth Versus History: Playing hide-and-seek with Jesus, by Robert Conner
Given the ubiquitous superstition of his era and the festering resentment of the Jewish populace in Roman occupied Palestine, there was nothing particularly noteworthy about the message or career of a certain Joshua of Nazareth, better known as Jesus of Nazareth—Jesus is the Latinized form of Ihsouj (Iēsous), the Greek rendering of ciriiry (Yehoshua), Joshua, meaning “Yahweh delivers.” Joshua son of Nun, or Jesus son of Nauē (Ihsouj o Nauh),1 the eponymous hero of the book of Joshua, represented the mythic triumph of Jewish theocracy over gentile paganism. The name, which embodied the very hope of salvation, of freedom, of rescue from the gentile Roman overlords, was understandably popular in 1st century Palestine.
An Excerpt with Discussions About My New Book "Unapologetic"
Hemant Mehta, the Friendly Atheist, announced my newest book Unapologetic. I had missed it when it first appeared on November 30th. He also posted it on his Facebook wall. Check out the excerpt and the comments below each announcement. There's more to my book than merely calling for atheist philosophers to end their own discipline. It's also a manual for teaching readers how the effectively deal with religion and other faith-based paranormal claims.
Top 30 Atheist Blogs And Websites Every Atheist Must Follow by Feedspot
Debunking Christianity was recently ranked in the top ten among atheist sites by Feedspot!! Pretty cool this is! Check their list out. Stop here. Read. Learn. Be challenged. Engage.
Quote of the Day On The Value of Philosophy and Definitional Apologetics
Over the last decade I have found that one bastion for Christian apologists has been philosophy, especially the philosophy of religion. The scholars have honed their definitional apologetics in such a fine-tuned manner that when engaging them in this discipline, it’s like trying to catch a greased pig. Or, to switch metaphors, trying to chase them down the rabbit’s hole in an endless and ultimately fruitless quest for definitions. What’s an extraordinary claim? What constitutes evidence? What’s the definition of supernatural? What’s the scientific method? What’s a miracle? What’s a basic belief? What’s a veridical religious experience? What’s evil? They do this just like others have done over questions like, “What is the definition of pornography?” And then they gerrymander around the plain simple facts of experience. I would rather deal in concrete examples like a virgin who supposedly had a baby and a man who supposedly was raised from the dead. [From Unapologetic: Why Philosophy of Religion Must End, p.28]Notice the red letter edition? The reason why I prefer to deal in concrete examples is because of how Christian philosophers use definitions to obfuscate their own theology. It isn't because I'm anti-intellectual. Nor do I think definitions are unimportant. I just want truth to prevail.
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 3
I'm reviewing Randal Rauser and Justin Schieber's conversational style book, An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book, and he does have a fair understanding of it, not an expert understanding. I've also talked about the content and criticized the co-authors for discussing the classical concept of god because no one, or practically no one, holds to it in today's world.
As I write this review I wrestle with who might want to buy a copy. Not me. I haven't learned anything significant from reading it, but then experts cannot be the target audience either. Which expert would ever quote Schieber's words in this book, saying, "On this matter Schieber said: '...quote...'" Or, "For more on this topic I recommend what Schieber said in An Atheist and a Christian Walk into a Bar. I know of no expert who would do so. Furthermore, the conversational style of the book is not conducive to an elaborate in-depth defense of an argument for one reason, it's just a conversation. Each co-author must allow the other co-author time to respond, so you never get to read an elaborate and lengthy defense of any given argument.
Moreover, I would rather read what Schieber said without having to read Rauser's take downs of what he said. This would've been more interesting to me, especially because it was annoying to wade through the muddy waters resulting from Rauser's dredged up obfuscations of Schieber's arguments (none original with him). Rauser's got nothing here. Yet Schieber seems so happy to be invited to co-write the book he never presses his arguments to the end and even bends over backwards in the face of Rauser's ignorance to be polite and respectful at all costs to Rauser, his superior (after all, the book looks better on his resume than on Rauser's). The real cost is the truth. Schieber either cannot adequately defend his arguments or he's too timid to do so. As a result, truth suffers.
What about typical bar room people, the Joe Six-Pack's of the English speaking world? Would they want to buy and read this book? Probably not. In too many cases the co-authors treat readers as if they're ignorant. The stories they tell in it are long and simplistic and take up too much space that would better be served getting to the point and arguing that point. This is standard Rauser. It's what he does, and he does it well if you find that type of writing useful. I don't. Many of his stories are analogies I find unhelpful because they don't clarify but rather obfuscate. What's interesting is that Schieber does the same thing, having learned from Rauser, a bad role model in my opinion, and so he's equally annoying. The stories dumb down the discussion, trying to reach down to the bar room person. But then dumb people still don't want to be treated as if they're dumb, right? Then the co-authors turn right around and forget about these readers by using language they probably cannot understand, plus more.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book, and he does have a fair understanding of it, not an expert understanding. I've also talked about the content and criticized the co-authors for discussing the classical concept of god because no one, or practically no one, holds to it in today's world.
As I write this review I wrestle with who might want to buy a copy. Not me. I haven't learned anything significant from reading it, but then experts cannot be the target audience either. Which expert would ever quote Schieber's words in this book, saying, "On this matter Schieber said: '...quote...'" Or, "For more on this topic I recommend what Schieber said in An Atheist and a Christian Walk into a Bar. I know of no expert who would do so. Furthermore, the conversational style of the book is not conducive to an elaborate in-depth defense of an argument for one reason, it's just a conversation. Each co-author must allow the other co-author time to respond, so you never get to read an elaborate and lengthy defense of any given argument.
Moreover, I would rather read what Schieber said without having to read Rauser's take downs of what he said. This would've been more interesting to me, especially because it was annoying to wade through the muddy waters resulting from Rauser's dredged up obfuscations of Schieber's arguments (none original with him). Rauser's got nothing here. Yet Schieber seems so happy to be invited to co-write the book he never presses his arguments to the end and even bends over backwards in the face of Rauser's ignorance to be polite and respectful at all costs to Rauser, his superior (after all, the book looks better on his resume than on Rauser's). The real cost is the truth. Schieber either cannot adequately defend his arguments or he's too timid to do so. As a result, truth suffers.
What about typical bar room people, the Joe Six-Pack's of the English speaking world? Would they want to buy and read this book? Probably not. In too many cases the co-authors treat readers as if they're ignorant. The stories they tell in it are long and simplistic and take up too much space that would better be served getting to the point and arguing that point. This is standard Rauser. It's what he does, and he does it well if you find that type of writing useful. I don't. Many of his stories are analogies I find unhelpful because they don't clarify but rather obfuscate. What's interesting is that Schieber does the same thing, having learned from Rauser, a bad role model in my opinion, and so he's equally annoying. The stories dumb down the discussion, trying to reach down to the bar room person. But then dumb people still don't want to be treated as if they're dumb, right? Then the co-authors turn right around and forget about these readers by using language they probably cannot understand, plus more.
The Kindle Version of "Unapologetic" is Now Available!
The Kindle version of "Unapologetic" is now available!
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 2
I'm reviewing Randal Rauser and Justin Schieber's conversational style book, An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book.
Let's turn a bit to its content. Rauser chose to make three chapter long arguments as did Schieber. Rauser's arguments focused on: 1) God, faith and testimony, 2) God and moral obligation, and 3) God, mathematics and reason. Schieber focused on: 1) the problem of massive theological disagreement; 2) the problem of the hostility of the universe, and 3) the evolution of the biological role of pain. These are all good interesting topics as far as they go.
Before they begin they talk about why god matters in chapter one. Now if I were Schieber and I were asked why God or gods mattered, I would say because people matter. God matters because there have been, and continues to be, a massive amount of suffering caused by the belief in God, or gods. That would be my focus, and I've edited a book on that topic with regard to Christianity, titled Christianity is Not Great: Why Faith Fails. Schieber doesn't feel the pain that belief in God or gods has caused. So he lacks the motivation to care. What he's doing is having an interesting dialogue for the sake of dialogue, and that's simply not good enough. Schieber says:
Instead, Rauser and Schieber focus on why the existence of God is the intellectually responsible thing to discuss for intellectually responsive people, and that we should take classical theistic beliefs seriously. Get that? Neither do I. There ought to be over-riding reasons to take God beliefs seriously. Those reasons should be because there is good evidence to do so (which Rauser should have said, but couldn't, which by itself is telling), or in Schieber's case, because belief in God has produced, and still produces, harm (Schieber's missed opportunity). Then incredibly they choose to focus on a set of beliefs that conceptualize the classical theistic God. For them this god "is a necessarily existent nonphysical agent who is omniscient omnipotent, and perfectly good." (p. 27) There are three massively wrong things about choosing to focus on this classical view of god.
I've previously mentioned the lopsidedness between Rauser and Schieber's academic credentials. This matters because breadth of knowledge matters, if nothing else. A self-taught person like Schieber cannot get the breadth that comes from taking the core classes required to earn bachelors, masters and doctoral degrees. It's the breadth of knowledge Schieber lacks, even if he has a fair understanding of the material in this book.
Let's turn a bit to its content. Rauser chose to make three chapter long arguments as did Schieber. Rauser's arguments focused on: 1) God, faith and testimony, 2) God and moral obligation, and 3) God, mathematics and reason. Schieber focused on: 1) the problem of massive theological disagreement; 2) the problem of the hostility of the universe, and 3) the evolution of the biological role of pain. These are all good interesting topics as far as they go.
Before they begin they talk about why god matters in chapter one. Now if I were Schieber and I were asked why God or gods mattered, I would say because people matter. God matters because there have been, and continues to be, a massive amount of suffering caused by the belief in God, or gods. That would be my focus, and I've edited a book on that topic with regard to Christianity, titled Christianity is Not Great: Why Faith Fails. Schieber doesn't feel the pain that belief in God or gods has caused. So he lacks the motivation to care. What he's doing is having an interesting dialogue for the sake of dialogue, and that's simply not good enough. Schieber says:
Ultimately, it matters little to me that readers are unlikely to have been swayed in either direction. I did not begin this dialogue with a primary goal of acquiring new notches on my atheistic belt. I began this project because I love the dialogue, the concepts involved, and the joy I get with exploring the mechanics of how arguments interact. (p. 206).He needs to get some hypothetical fire in his belly for all of the people who have been burned because of god beliefs. For him this is merely an interesting discussion and that's it, because he lacks breadth. Treating god-belief as an interesting topic simply does not cut it. People have died and are dying because Rauser's god-belief is held by broadly two thirds of the world. Schieber should read more. I recommend the book by Elicka Peterson Sparks, The Devil You Know: The Surprising Link between Conservative Christianity and Crime.
Instead, Rauser and Schieber focus on why the existence of God is the intellectually responsible thing to discuss for intellectually responsive people, and that we should take classical theistic beliefs seriously. Get that? Neither do I. There ought to be over-riding reasons to take God beliefs seriously. Those reasons should be because there is good evidence to do so (which Rauser should have said, but couldn't, which by itself is telling), or in Schieber's case, because belief in God has produced, and still produces, harm (Schieber's missed opportunity). Then incredibly they choose to focus on a set of beliefs that conceptualize the classical theistic God. For them this god "is a necessarily existent nonphysical agent who is omniscient omnipotent, and perfectly good." (p. 27) There are three massively wrong things about choosing to focus on this classical view of god.
Reviewing A Lopsided Bar Room Book Discussion About a Belief System No One Holds, Complete With Annoying Corny Cheesy Humor, Part 1
Randal Rauser has teamed up with Justin Schieber to write a conversational style book, published by atheist publisher Prometheus Books, titled An Atheist and a Christian Walk into a Bar: Talking about God, the Universe, and Everything. Academically speaking Dr. Rauser earned a PhD from King's College, London, and is a professor of historical theology at Taylor Seminary in Edmonton, Alberta, Canada. He also has written nine books, including one he co-authored with me, titled God or Godless?: One Atheist. One Christian. Twenty Controversial Questions. Schieber, the co-author of this book, is a second year student at Grand Rapids Community College. How is it, you ask, that these two teamed up? Well, let me tell you. I don't know. Schieber is self-taught on these issues and intelligent, I'll admit. But intelligent readers who think academic credentials are important won't expect anything less from this book than a student who is out-matched by professor Rauser. At the very least, Schieber is not Rauser's equal by far. I was asked by an atheist publisher, who was considering publishing this book, whether or not it would be worth publishing. I said no, and they didn't publish it. My main reason for saying so is because of the lopsidedness of the participants, and it does show in this book. Atheist readers, who are asked to pony up money for a book, want reassured their view is represented by someone who knows what s/he is talking about, someone who is a somewhat equally educated credentialed participant. That's one major flaw with this book. Readers want equal representation. But Prometheus Books disagrees. How is it, you ask, that Prometheus Books published it? Well, let me tell you. I don't know. There are other major flaws. What are they, you ask? Well, I do know.
"Unapologetic" is the #1 New Release in Religious Philosophy
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| LINK to "Unapologetic" |
Quote of the Day by Jon Green, On God's Supposed Love
One of my dogs disobeyed me the other day. I burned him alive in a fire pit. I love my dogs like God loves us. - Jon Green
"Unapologetic" is a tribute to the Influence of Three Atheist Intellectual Giants
My book "Unapologetic" is a tribute to the intellectual goading and influence of Drs. Peter Boghossian, David Eller and Hector Avalos. Kudos to them, intellectual giants all.
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| LINK to Unapologetic |
Who's to blame for Donald Trump winning the election?
Staks Rosch summarizes the best answers right here.
The Democratic Party is to Blame for the Trump Presidency!
They could have prevented this. I saw the signs as a Bernie supporter. We all did. If the DNC refused to nominate Bernie we might lose the general election The polls strongly suggested this. But the democratic party did not care. They nominated Hillary anyway. They were stupid stupid stupid. This morning I am embarrassed to be a Democrat. Let all Hillary supporters in the primaries chime in right now and apologize. Profusely. You were seriously wrong.
What Is the Best Argument for the Existence of Allah?
In the comments I've been asked by Christian apologists Trent Horn and C. Michael Patton to tell my readers what I consider the best argument to the existence of God. Okay. Here goes. The best argument on behalf of Allah is the moral argument to his existence.
Let me quote from my book Unapologetic:
Discuss. What do you think of my answer?
Let me quote from my book Unapologetic:
Regarding the case for the existence of God due to objective morality, the moral argument to the existence of God depends on one’s morality. Many Christian theologians and philosophers attempt to make an argument from the existence of objective morality to the existence of their God, who just happens to have the same kind of morality they do, surprise!The moral argument works in an inductive manner with some degree of probability to it above 50%. But it only works if one's morals are absolute, unchanging and also good. Since it's demonstrably and unmistakably the case that morals are not absolute and unchanging then there cannot be an absolute and unchanging divine lawgiver. So even the best argument to the existence of Allah isn't a good argument at all. This applies to the Christian god Yahweh as well. Even the best argument to the existence of Yahweh isn't a good argument at all.
...
Take for example the Islamic State (or ISIS). They could make the same moral argument to the existence of their god, using their own morality, where it’s okay to rape women, own slaves, chop off heads, and burn people alive. Christians would have to agree with their moral argument, but subsequently disagree with their morals. However, the morals of ISIS are used as evidence that their god exists, just as the specific morals of Christians (depending on the century) are used as evidence their god exists. So certain kinds of morals lead to certain kinds of gods. Or certain kinds of gods are used to justify certain kinds of morals. Which comes first? I’m as sure as sure can be that the morals come first.
Discuss. What do you think of my answer?
Finally the Chicago Cubs Won it and Did it in a Big Way!
Yesssss! Chicago Cubs are the world champions!!! Finally! After all these years they did it with an amazing comeback for the record books! My great grandfather Tom Loftus (Thomas Joseph Loftus, November 15, 1856 - April 16, 1910) managed both the Chicago Orphans (Cubs) and the Cleveland Blues (Indians). To the right is a photo of the 1901 Chicago Orphans (Cubs) that my great grandfather Tom Loftus managed. Top Row, L-R: Jock Menefee (OF/P), Cozy Dolan (OF), Bert Cunningham (P), Fred Raymer (3B/SS), Jim Delahanty (3B), Frank Chance (OF/C), Charlie Dexter (1B/3B/OF), Johnny Kling (C). Middle Row, L-R: Long Tom Hughes (P), Cupid Childs (2B), Mal Eason (P), Jack Doyle (1B), Tom Loftus (Mgr.), Danny Green (OF), Barry McCormick (SS), Jack Taylor (P). Bottom Row, L-R: Topsy Hartsel (OF), Mike Kahoe (C).
Here is a photo of the 1888 Cleveland Blues (Indians) that my great grandfather Tom Loftus managed.
"What is the worst argument for the existence of God you have ever heard?"
I'm being interviewed for a book. So I'll paste my answers here as I answer the questions.
"What is the worst argument for the existence of God you have ever heard?"
There are so many bad ones it's hard to choose. The topper is probably that a private subjective ineffable experience provides objective evidence that the universe was created out of nothing and that one particular god out of thousands created it. The only explanation for why believers think this is a good argument to their sect specific god is because of the delusionary nature of faith, which is the mother of all cognitive biases.
"What is the worst argument for the existence of God you have ever heard?"
There are so many bad ones it's hard to choose. The topper is probably that a private subjective ineffable experience provides objective evidence that the universe was created out of nothing and that one particular god out of thousands created it. The only explanation for why believers think this is a good argument to their sect specific god is because of the delusionary nature of faith, which is the mother of all cognitive biases.
DC Regular Mattapult On Church Lightning Rods
The subject of lightning rods on churches comes up occasionally on DC. I found some quotes on that subject in a biography on Benjamin Franklin. The context is discussing Franklin's experiments flying a kite in storm clouds, making sparks, and saving electricity in Leyden Jars.
How bad was the problem of lightning striking churches?
Excerpts From: Isaacson, Walter. “Benjamin Franklin.” Simon & Schuster Paperbacks. iBooks.
This material may be protected by copyright.
How bad was the problem of lightning striking churches?
“For centuries, the devastating scourge of lightning had generally been considered a supernatural phenomenon or expression of God’s will. At the approach of a storm, church bells were rung to ward off the bolts. “The tones of the consecrated metal repel the demon and avert storm and lightning,” declared St. Thomas Aquinas. But even the most religiously faithful were likely to have noticed this was not very effective. During one thirty-five-year period in Germany alone during the mid-1700s, 386 churches were struck and more than one hundred bell ringers killed. In Venice, some three thousand people were killed when tons of gunpowder stored in a church was hit.”Franklin's results are well known: he discovered that the electricity could be directed to a lightning rod which would save the building from being burned down. Most were delighted to find protection from this disaster, but not everybody:
“In some circles, especially religious ones, Franklin’s findings stirred controversy. The Abbé Nollet, jealous, continued to denigrate his ideas and claimed that the lightning rod was an offense to God. “He speaks as if he thought it presumption in man to propose guarding himself against the thunders of Heaven!” Franklin wrote a friend. “Surely the thunder of Heaven is no more supernatural than the rain, hail or sunshine of Heaven, against the inconvenience of which we guard by roofs and shades without scruple.”I'm sure most believers today could look back and understand the foolishness of opposing lightning rods—indeed, try to find a church that doesn’t have one and insurance. They could correctly identify how faith clouded the judgement of earlier believers. If only they could recognize the same effect today as it applies to evolution, homosexuality, birth control, etc.. It's the OTF with a dimension of time. Sadly, faith still holds the same power, only the details have changed.
Excerpts From: Isaacson, Walter. “Benjamin Franklin.” Simon & Schuster Paperbacks. iBooks.
This material may be protected by copyright.
Robert Ingersoll’s Creed
Robert Ingersoll’s Creed, quoted by Bert Bigalow:
Robert G. Ingersoll is one of my heroes. He confronted religious faith and showed that it was nothing more than primitive superstition. At the end of the 19th century, he had accumulated quite a following for what he called “freethought,” based on reason, logic and experience. Sadly, he died in 1899 at 66, far too soon. He still had much work to do, and nobody of his stature arose to take his place. His writings, speeches and debates are collected in twelve volumes which can be found at Project Gutenberg and downloaded free. You will be greatly rewarded if you read them.
Here is a sample of his writings. He called it his Creed.
Robert G. Ingersoll is one of my heroes. He confronted religious faith and showed that it was nothing more than primitive superstition. At the end of the 19th century, he had accumulated quite a following for what he called “freethought,” based on reason, logic and experience. Sadly, he died in 1899 at 66, far too soon. He still had much work to do, and nobody of his stature arose to take his place. His writings, speeches and debates are collected in twelve volumes which can be found at Project Gutenberg and downloaded free. You will be greatly rewarded if you read them.
Here is a sample of his writings. He called it his Creed.
A Case of Colossal Cosmic Narcissism? Why Do People Worship?
The faithful admit it: They are there on Sunday morning to worship God. A friend of mine once defined himself and his status as a believer. “I am a worshipper,” he said. Why would that be important or appropriate?
Schools are for learning, offices are for business, stadiums are for sports, hospitals for healing, and we all agree that they answer legitimate human needs (even stadiums). Churches, however, are dedicated to that most baffling of human obsessions: getting together frequently to boost God’s ego. When priests raise funds to build churches they always claim that the real purpose is to glorify God, which can only mean that there is a divine ego that must be stroked. My friend the worshipper had gulped the Kool-Aid. He has bought into this peculiar, warped view that our feelings of wonder and awe must be directed at a Supreme Being who isn’t satisfied unless the awe and wonder are directed at him.
Schools are for learning, offices are for business, stadiums are for sports, hospitals for healing, and we all agree that they answer legitimate human needs (even stadiums). Churches, however, are dedicated to that most baffling of human obsessions: getting together frequently to boost God’s ego. When priests raise funds to build churches they always claim that the real purpose is to glorify God, which can only mean that there is a divine ego that must be stroked. My friend the worshipper had gulped the Kool-Aid. He has bought into this peculiar, warped view that our feelings of wonder and awe must be directed at a Supreme Being who isn’t satisfied unless the awe and wonder are directed at him.
The Bible is too difficult to defend
These religions are sick. It's hard to watch and listen to this. No wonder most apologists focus on the philosophy of religion in defending their faith. It's because the Bible is too difficult to defend.
You can read my further thoughts in Unapologetic: Why Philosophy of Religion Must End.
You can read my further thoughts in Unapologetic: Why Philosophy of Religion Must End.
The Problem of Divine Miscommunication Revisited
In chapter 7 of The Christian Delusion I had written on what I call The Problem of Divine Miscommunication and I dismantled all "solutions." Here is a Meme I recently posted to my FB Wall that powerfully states it. Then some guy named John Beckman wrote a common but ignorant reply: "Wouldn't have been different at all. We would have done whatever we wanted just like now. That's the whole point. Give a command. You break it. Proves you need salvation." This "solution" highlights exactly what I mean when saying faith deadens the brain since it's the mother of all cognitive biases. While I dealt with such an objection in my book, there's more to say in response to it.
I'm Against Cookie-Cutter Mentality
I should compile a list of things that grate on me. The first two that come to mind are that I don't suffer fools gladly, and I'm against cookie-cutter mentality (or intolerance). [People who don't like this shouldn't pretend they are experts simply because they're popular online, nor act like my teacher when they aren't, nor claim everyone should step in line with them]. Neil Carter is an example of both in this particular post. On Facebook he said something others have recently been saying:
John W. Loftus: Neil, we can start by ostracizing thieves, racists, womanizers, misogynists, homophobes and plagiarists.
Most skeptics have become experts at dismantling religion. Would that they were half as good at creating something better to take its place.I have so much to say on this topic but not enough time. I welcome a written debate on it. I had a brief exchange with him on FB because it didn't take long to dismantle what he said.
John W. Loftus: Neil, we can start by ostracizing thieves, racists, womanizers, misogynists, homophobes and plagiarists.
About My Recent Anthology, "Christianity in the Light of Science"
I had missed this announcement of my book by Hemant Mehta: Christianity is Incompatible With the Universe As We Know It. Enjoy with an excerpt by the late Victor Stenger.
The Atheist Alliance of America Press Release Was Picked Up By CNBC, Among Others!
As announced earlier I'm a board member of Atheist Alliance of America (AAoA). This is super fantastic!
The Pope’s Blood on Tour
One of the best verses in the Old Testament is Psalm 145:8: “The Lord is gracious and merciful, slow to anger and abounding in steadfast love”—lot’s of potential for decent religion here. In this verse, “the Lord” is actually a translation of “Yahweh,” and we regret that this sentiment about mercy and love didn’t have more influence on those ancient thinkers who fleshed out the character of Yahweh. This tribal god rampages violently through so much of the Old Testament.
And when the religious bureaucracy took over the forgiveness business, it decreed that Yahweh wasn’t easy to please; animal sacrifice became part of the formula for earning this god’s favor. For centuries animals were slaughtered at the Jerusalem Temple, and the flow of blood was thought essential for getting right with god. Hence the author of the Epistle to the Hebrews could write (9:22): “…without the shedding of blood there is no forgiveness of sins.” The too-full-off himself Jesus of John’s gospel took the ghoulishness to a new level (6:54-55): “Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.”
I suspect that the blood obsession still haunts the Christian psyche when I read that a vial of Pope John Paul II’s blood toured the U.S. in 2014, to be venerated by the faithful (not worshipped, church officials insisted), especially in the wake of John Paul’s canonization. Apparently, during one of the pope’s many illnesses, one nurse was savvy enough to spirit away a vial of his blood—no dummy she. A pope relic was a big prize; there were Catholic hearts to be set aflutter and coffers to be filled.
And when the religious bureaucracy took over the forgiveness business, it decreed that Yahweh wasn’t easy to please; animal sacrifice became part of the formula for earning this god’s favor. For centuries animals were slaughtered at the Jerusalem Temple, and the flow of blood was thought essential for getting right with god. Hence the author of the Epistle to the Hebrews could write (9:22): “…without the shedding of blood there is no forgiveness of sins.” The too-full-off himself Jesus of John’s gospel took the ghoulishness to a new level (6:54-55): “Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.”
I suspect that the blood obsession still haunts the Christian psyche when I read that a vial of Pope John Paul II’s blood toured the U.S. in 2014, to be venerated by the faithful (not worshipped, church officials insisted), especially in the wake of John Paul’s canonization. Apparently, during one of the pope’s many illnesses, one nurse was savvy enough to spirit away a vial of his blood—no dummy she. A pope relic was a big prize; there were Catholic hearts to be set aflutter and coffers to be filled.
"Believers are simply not interested in asking the right questions or in accepting evidence based answers." --John W. Loftus
The Shock Collar of Christianity, by Joe
David, here are my thoughts as someone only 3 years removed from ministry and deconversion. I will use a metaphor. One day as I was on my job, a man was noticing the work I was doing on his neighbor's property. He wanted me to come over and talk to him which I did. In the course of our conversation I noticed he had this beautiful black lab named, "Bogey." I tried to get Bogey to come to me but he wouldn't. His tongue and tail were wagging furiously. He wanted to come to me, but he couldn't. His owner predictably said, "I have an electric fence," but followed with this zinger, "But his shock collar is NOT on."
This was a moment of enlightenment for me. Bogey could have come to me without being physically shocked. But all the time spent with the shock collar on had done its work. His mind didn't know the difference. The fear, threat, and pain conditioning effectively kept Bogey within the boundaries someone else had set for him. What began as a literal, physical boundary transformed into an imaginary one that was just as confining.
Bogey illustrates myself and many Christians. From the moment of our births, the tight shock collar of Christianity was placed upon us. Tight boundaries were placed all around us with 1000 threats warning us what would happen if we crossed the line. Threats such as be shunned, separated from, disowned, divine chastening in countless forms, being forever labeled an apostate, and of course the omnipresent threat of being "justly" barbecued for 100 trillion years cycle after 100 trillion year cycle in a lake of fire with no food, water, love, or hope. How nice.
The voltage of this collar system was increased every week of our lives through Sunday School, Awana, Youth Group, Revival services, and Sunday morning and evening worship. Many of us went on to attend Christian Bible College where we went to chapel 2-4 times a week and heard devotionals at every event imaginable. All of these sermons contained "applications" which were nothing more than new legislation laced with more threats for disobedience. Over the course of a lifetime, the Christian "conscience" is saddled with hundreds and hundreds (perhaps thousands) of rules and sub-rules all carrying threats of punishment for falling short of perfect obedience. Needless to say, it doesn't take long for the Christian shock collar to become completely central and all-controlling in the minds of those living in its yard.
This was a moment of enlightenment for me. Bogey could have come to me without being physically shocked. But all the time spent with the shock collar on had done its work. His mind didn't know the difference. The fear, threat, and pain conditioning effectively kept Bogey within the boundaries someone else had set for him. What began as a literal, physical boundary transformed into an imaginary one that was just as confining.
Bogey illustrates myself and many Christians. From the moment of our births, the tight shock collar of Christianity was placed upon us. Tight boundaries were placed all around us with 1000 threats warning us what would happen if we crossed the line. Threats such as be shunned, separated from, disowned, divine chastening in countless forms, being forever labeled an apostate, and of course the omnipresent threat of being "justly" barbecued for 100 trillion years cycle after 100 trillion year cycle in a lake of fire with no food, water, love, or hope. How nice.
The voltage of this collar system was increased every week of our lives through Sunday School, Awana, Youth Group, Revival services, and Sunday morning and evening worship. Many of us went on to attend Christian Bible College where we went to chapel 2-4 times a week and heard devotionals at every event imaginable. All of these sermons contained "applications" which were nothing more than new legislation laced with more threats for disobedience. Over the course of a lifetime, the Christian "conscience" is saddled with hundreds and hundreds (perhaps thousands) of rules and sub-rules all carrying threats of punishment for falling short of perfect obedience. Needless to say, it doesn't take long for the Christian shock collar to become completely central and all-controlling in the minds of those living in its yard.
Here's How Insiders Tell Which Religion is True
Andrew J. Whittemore: In short,Believers are simply not interested in asking the right questions or in accepting evidence based answers.
Q: How can I tell which one to accept?
A: You have to accept one before you can tell.
Discuss: "Christians Have An Infantile Morality"
Christian morality is infantile morality, which is obeying the commands of an authority figure without requiring reasons for the commands. But if reasons are provided for the commands then no commands are needed.
What I Got Away With On My Way to Atheism
It was about 1970, when I was a graduate student at Boston University School of Theology, that I wrote an essay titled On the Improbability of God. This was not part of any class assignment; I just wanted to get some of thoughts down on paper—and I showed the essay to only one colleague, who was not pleased. Many years later I found out that Percy Bysshe Shelley had been expelled from Oxford in 1811 for writing his essay, The Necessity of Atheism. Well, 1970 wasn’t 1811, and I survived my blatant cheekiness. Since I never went to chapel while I attended seminary, I was considered the class eccentric, the contrarian seminarian.
Jesus Was Not Against Imperialism
The Bible & Interpretation online magazine has published a new essay adapted from The Bad Jesus: The Ethics of New Testament Ethics and titled “Jesus Was Not Against Imperialism: New Testament Ethics as an Imperialist Project.” Here is the abstract:
The portrayal of Jesus as an anti-imperialist pervades the scholarly literature of New Testament ethics. However, portraying Jesus as an anti-imperialist actually betrays a pro-imperialist Christian agenda on the part of many New Testament ethicists. Usually, the main evidence cited is Jesus’ resistance to the Roman empire. However, anti-imperialism should properly describe an ideology that is against any empire. Jesus’ endorsement of the Kingdom of God, which is envisioned as an empire, should certainly disqualify him from being an anti-imperialist. In addition, many prominent New Testament ethicists are Euro-Americans with no indigenous ancestry, and so are themselves part of an empire occupying Native American lands.In the near future, I also plan to challenge more thoroughly one of the most important myths in Christian historiography—Constantine the Great (ruled 306-337) was where imperialism began in Christianity. Constantine, therefore, represents a corruption of Jesus’ teachings in this view.
The placement of the start of Christian imperialism in Constantine’s reign has served to deflect attention from the fact that imperialism is inscribed in the New Testament itself. Constantine only put into effect an ideology that was already there from the beginning of Christianity and one that reaches back into what Christians call "The Old Testament."
The Processed Word of God
I suspect that many of us–well, those of us of a certain age–have an image of Billy Graham etched in our minds: the patriarch of TV evangelism standing in the pulpit and holding the Bible aloft as the very Word of God. However, few of those in Billy’s audiences, few of those who gaze reverently at the Bible on the altar every Sunday at church, realize that the richly bound, revered book isn’t the real thing. It is the processed word of God.
What do I mean by that? Can’t we just pick up the Bible, open it and read God’s Word? No, it’s not that simple–even if you believe that the Bible is God’s Word. Everything we see on the pages of any modern Bible is the product of countless hands and minds that were involved after the original authors wrote the books in it. So there are many uncertainties that stand between the reader and the original Bible authors and texts. It’s processed material.
For example, the earliest Greek manuscripts were written with no separation between the words and no punctuation, which can lead to confusion. Someone later made the word separations and added the punctuation.
There is a complex history of manuscript copying and recopying–and an enormous number of scribal errors to deal with. There is also the matter of translation, the meaning of words, and which manuscripts to rely upon. These issues required thousands of decisions–some informed, others not. All divisions into chapters and verses came later. Some Bibles print the words of Jesus in red, which may give the impression that these are the very words of Jesus, which is misleading. We are reading English translations of Greek manuscripts that purport to record words spoken by Jesus in Aramaic, perhaps a generation or two earlier. Was a stenographer present? It is false advertising to print the (supposed) words of Jesus in red.
And now we are confronted with many contemporary translations that attempt modernization and paraphrasing of the text, which allow the biases, prejudices, and agendas of the translators to have a voice–and there have been blatant, egregious distortions. Beware: The translators are commonly conservative theologians who do have their own agendas.
It is a theological affirmation that the Bible is the Word of God. But even if you do believe that, it is important to remember that the modern Bible you hold in your hands is the product of ongoing adjustment and manipulation over the centuries. Some of the pious handlers of the “holy text” have been competent and conscientious, but far too many have not been.
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