Showing posts sorted by date for query Avalos. Sort by relevance Show all posts
Showing posts sorted by date for query Avalos. Sort by relevance Show all posts

Unapologetic: Why Philosophy of Religion Must End

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I'm done writing and editing books, so I'm highlighting each one of them in thirteen separate posts.

Today let's consider my 2016 book, Unapologetic: Why Philosophy of Religion Must End. Just like my books The Outsider Test for Faith, and How To Defend the Christian Faith, this one was also forged in the heat of debate here at DC. I don't expect Christian philosophers to agree with it until after they abandon their faith. Secular philosophers have disagreed with it. But noteworthy ones agree. Actually, I think most all scientifically minded atheist philosophers should agree.

Christianity in the Light of Science: Critically Examining the World's Largest Religion

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I'm done writing and editing books, so I'm highlighting each one of them in thirteen separate posts.


Firstly, Christianity in the Light of Science was dedicated to Victor Stenger, the fifth horseman, who had written:
Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology. In the meantime, science has sat on the sidelines and quietly watched this game of words march up and down the field. . . . In my 2003 book, Has Science Found God? I critically examined the claims of scientific evidence for God and found them inadequate. In this present book, I will go much farther and argue that by this moment in time science has advanced sufficiently to be able to make a definitive statement on the existence or nonexistence of a God having the attributes that are traditionally associated with the Judeo-Christian-Islamic God. --From the Preface to God: The Failed Hypothesis.
After disagreeing with my chosen title for my earlier book, Christianity is not Great, Prometheus Books accepted my book proposal on the condition they would have the final say in naming it. They basically didn't want it named after Stenger's NY Times Bestselling book, such as Christianity: The Failed Hypothesis. After eliminating a few titles it came down to two:


Mark Mittelberg On 7 More Arrows That Point To The Bible, Part 18

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I'm still working through Mark Mittelberg's apologetical book. It's a good one, better than most in that it's a unique, easily accessible one for popular readers, and better than Lee Strobel's type of books. Click on Mark's name below to see where we've been so far. Now on with the show for his chapter 11, where he shares 7 more arrows that point to the Bible as true. No, I'm not going to be comprehensive in responding here.

Keeping the Folks in the Pews in the Dark

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What the church doesn’t want them to think about



Worship services are a form of show business, at which some Christian brands excel especially. How much does the Vatican spend every year on its worship costumes alone? But most denominations, while not so extravagant, do their best to “put on the show,” which includes music, liturgy, ritual, props, sets—those stained-glass depictions of Bible stories—and the trained actors, i.e., the clergy. All this is designed to promote the beliefs and doctrines of each denomination. But there are so many different denominations: who is getting Christianity right? Is there any denomination that urges its followers to look beyond the liturgies? What’s behind it all? What are the origins of the beliefs celebrated in liturgies?

The Elephant in Richard Carrier’s Room: A Lesson for NT Scholarship By Joseph Atwill

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I co-edited the book "Varieties of Jesus Mythicism" with my friend Dr. Robert M. Price. In comes Dr. Richard Carrier, also a friend of mine and peer-reviewed author of a very important book on Jesus mythicism. These two friends of mine have personalities that are almost opposite of each other. Bob is a gracious person when it comes to disagreements. By contrast Dick is, well, a dick. :-) He's someone who holds no punches such that there were authors who didn't want him included in our book, despite being the first peer-reviewed author of an important peer-reviewed book on Jesus Mythicism.

Carrier recently reviewed our mythicist book. He liked some chapters and trashed some others. So I wrote a defense of it, LINK. He did write a blurb for our book though:
Mainstream experts mostly already agree the miraculous Jesus didn’t exist, but what about a merely human Jesus? This anthology usefully exhibits the full gamut of doubting even that, from the absurd to the sound. Some contributions are not credible, but some are worth considering, and several are brilliant, indeed required reading for anyone exploring the subject. The book will be absolutely necessary for any future Jesus mythicist scholar. - Dr. Richard Carrier, peer-reviewed author of On the Historicity of Jesus.
Having previously been called a "doofus" when it comes to Bayes Theorem, I know the sting of a review by Carrier. In my defense I myself had a peer-reviewed paper published on Bayes Theorem at Internet Infidels, where the vice-President said it was one of the best papers he ever had the pleasure of reading and approving! Carrier still has not responded to it, but if he does, he may overwhelm me with words and links galore, burying me in so much work I won't be able to respond to it all, if I do. Yet, I'm sure I have basically refuted his case. No, Bayes is not the tool for assessing miraculous claims, which by their very nature are impossible to take place in the natural world, by means of the natural world. I have argued that Bayes cannot and should not be applied to claims which are nonsense, and that miraculous claims in the ancient Biblical past are all nonsense! They are all nonsense because there is absolutely no credible evidence for any of them. Lately I offered some additional thoughts on Bayes.

By the way, I want to know about the peer-review process when it comes to Carrier's book on Jesus. Please tell us Dr. Carrier! If anyone takes a minute to search for it, there are varying methods and goals in peer-review. What is not promised is that the book is setting forth something true and factual. It only means, at best, that an author has dealt with all of the most important objections.

I know that Sheffield Phoenix Press is a highly esteemed scholarly liberal book publisher. I also know publishers want provocative books that sell well (despite any claim otherwise), since money is indeed a factor. This is not to impugn Sheffield Phoenix Press, and its editors, or any of its authors, including Carrier, since it's very significant that a mythicist got a book published by this publisher! [Atheist scholar Hector Avalos also published two books with them]. But peer-review does not mean the particular reviewer (or committee) thinks what Carrier wrote is true. Yes, we should definately read what Carrier writes. We just don't need reminded that his work was peer-reviewed so often, nor does it mean Carrier's particular treatment is the end of all Jesus mythicism studies, or that Carrier gets to be the hall-monitor for every mythicist who writes on the same subject.

As I said in an earlier post, I don't care much at all with how the Jesus character originated. What I know is that the Jesus in the four gospels did not exist. I said so in my Preface. I also said each and every one of the theories presented in the book are possible. That's my starting point. Possibility is good enough.

With that in mind I'm posting what Joe Atwill sent me in response to Carrier. I did not solicit it, but I welcome it.
The Elephant in Richard Carrier’s Room: A Lesson for NT Scholarship
By Joseph Atwill


Richard Carrier has written a critique of two of the parallels I discussed in the chapter I wrote for "Varieties of Jesus Mythicism." SOURCE I wish to respond.

Mark Mittleberg On Five Science and Logic Arrows That Point to the Christian Faith, Part 17

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In chapter 10
Mittleberg argues there are five science and logic arrows that point to the Christian faith. See the arrows on the cover? In his book he discusses 20 of these arrows in three chapters. I'm going to briefly write about the first five and link to a few responses. I invite commenters to share important resources as well. After that I will discuss Mittelbergs thoughts on the question "Who designed the designer?" I find what he said to be both unique and interesting, although unsatisfying.

Arrow 1: Design in the universe points to an intelligent designer. A great book on this is by Dr. Abby Hafer, The Not-So-Intelligent Designer: Why Evolution Explains the Human Body and Intelligent Design Does Not. She also wrote one chapter for each of my anthologies The Case against Miracles and Christianity in the Light of Science. Consider also David Hume's criticisms of the design argument.

Enough Already with this Holy Spirit Crap

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…unless there’s reliable, verifiable, objective data



Sometimes I dream weird, surreal, even alarming stuff. When I wake up, I wonder how in the world my brain mixed/garbled so many different elements from my memories. I have to be fully awake before I realize I’m back in reality. My bedtime routine always includes a glass of wine, so maybe that provides some of the fuel! My brain had been busy for the hours I was asleep. But what it if wasn’t just my brain? Is it possible that I was getting input from the spiritual realm? Belief in an afterlife probably arose because people saw deceased friends and relatives in their dreams—so, wow, they weren’t dead after all. 

 

There have been a lot of foolish, even dangerous ideas passed along by people who claim to have heard from the spiritual realm, via dreams, visions, hallucinations. These are the currencies of religions. Commonly, a religious seer just has to describe his vision to an audience of his/her choosing, and voilĂ , people follow in awe of this “person of god.” Christians claim that a third of their god is indeed a holy spirit. (Holy ghost has gone out of fashion!) They insist that their spirit is the truly holy one, and that it is at the top of the hierarchy.

Two Confusions of My Book "Unapologetic: Why Philosophy of Religion Must End"

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“I know you believe you understand what you think I said, but I am not sure you realize that what you heard is not what I meant.” -- Richard Nixon

It's sad that too many people misunderstand my book "Unapologetic." Let me address two of the biggest confusions.

ONE) Some people might conclude I have nothing but distain for the discipline I majored in, the philosophy of religion, even though I have contributed several books based in that discipline.

I do nothing more than what the late biblical scholar Dr. Hector Avalos did in his book calling for The End of Biblical Studies. He called for the end of them AS THEY WERE BEING PRACTICED! The reason I say this is because Avalos and I both know that how our respective disciplines are being practiced won't change anytime soon. So we seek to undermine them, to expose them as the sham they really are, by doing our part to end them.

Avalos wrote:
From my perspective, there are really only 3 alternatives for what is now called biblical studies.

1. Eliminate biblical studies completely from the modern world.
2. Retain biblical studies as is, but admit that it is a religionist enterprise.
3. Retain biblical studies, but redefine its purpose so that it is tasked with eliminating completely the influence of the Bible in the modern world.
Dr. Avalos argued it's unreasonable to think biblical scholars could achieve alternative #1. Like the automobile it's here to stay, so long as there are Christians. Likewise, when it comes to the philosophy of religion. So long as there are Christian philosophers in defense Christian theism, they aren't going away either. Option #2 is already being done in seminaries. They actually consider biblical studies to be an extension of Anselm's dictum, "faith seeking understanding." When it comes to the philosophy of religion, merely acknowledging that it's a religionist faith-based enterprise made subservient to apologists is not good enough. For then we'd be found to enable foolish, delusional thinking, with the dubious goal of having a discussion for discussion's sake when we need to change minds.

Dr. Avalos preferred the option #3.
I prefer the third option. The sole purpose of biblical studies would be to help people move toward a postscriptural society...What I seek is liberation from the very idea that any sacred text should be an authority for modem human existence. Abolishing human reliance on sacred texts is imperative when those sacred texts imperil the existence of human civilization as it is currently configured. The letter can kill. That is why the only mission of biblical studies should be to end biblical studies as we know it. LINK to Excerpt.
When it comes to debunking Christianity I seek to use all the tools available, all of them, including the philosophy of religion. Just take a look at two books I had published AFTER I wrote the book Unapologetic: The Case against Miracles along with God and Horrendous Suffering. They have sections in them that fall squarely in the philosophy of religion area. My goal in them, my focus, is to change minds. I seek to help reason people out of their faith, even though I know it's extremely hard to reason people out of that which they were never reasoned into, who have a tribal motivation to stay within the confines of their cultural indoctrination. I also know such a goal gets tougher and tougher the more educated people become in their delusion.

My focus is on the irrationality of faith itself, and the lack of any relevant objective evidence for any of the miracles in the Bible. My focus is on five powerful reasons not to believe.

The best online excerpt explaining the goal of my book is probably the one Hemant Mehta posted just after its release, right here.

I argue toward what anthropology professor Dr. David Eller advocates in his next book to be published, Liberatheism. It's the third book in a trilogy that includes Natural Atheism (2004) and Atheism Advanced (2007) [See my review of this book!] Eller explains this third book in his Preface:
Natural Atheism was an explanation, examination, and defense of atheism on the premise that humans are born without any religious ideas or beliefs and hence “natural” atheists. Atheism Advanced Further Thoughts of a Freethinker, as the name suggests, pushed atheism in new directions, especially beyond argument about the Christian god, for instance, emphasizing that there are many other theisms and many other gods than Christianity and its god, and noting how arguing about god(s) in a Christian context still has us “speaking Christian.” This current book pushes further still, envisioning a future when we no longer fight about god(s) because we are free of god(s)....

The first step in this process, in theism-dominated societies, is atheism—saying no to god(s). The eighth chapter describes the profound damage that religion has done to philosophy, the oldest form of rational inquiry. It condemns the academic field of philosophy of religion as little more than an adjunct to Christian theology and apologetics. An ultimate betrayal of the commission to analyze and critique our pet ideas and concepts, as well as a colossal waste of brainpower and resources, philosophy of religion is encouraged to liberate itself from its role as a defender of Christianity to become a genuine philosophical approach to the question of religion. The tenth chapter provides some practical advice on how to change people’s minds from theism to atheism, taking advantage of the best knowledge and practices in psychology, education, marketing, and behavioral economics. The chapter invites us to think in terms of “attitude change” and away from conventional confrontational tactics like argument and debate.

The next step is liberatheism—getting free of god(s). The final step is not talking about god(s) at all. The goal is to accelerate toward the day when we no longer argue about god(s) but live free from god(s), when god(s) are simply not worth talking about anymore.
TWO) Some people might conclude I advocate ridicule to the exclusion of reasoned arguments, and that this would be counter-productive toward my goals of reaching believing Christians. I have documented the effectiveness of ridicule in several blog posts. But the evidence of my writing on this blog and in my books should dispel this confusion easily, since in them I exclusively reason with believers. I advocate telling our debate opponents the truth even though it may offend them, but only if it's based on good sound arguments, something philosopher Dr. Stephen Law has argued in an essay I agree with completely. He offers five morals that should guide debates between atheists and believers. I don't advocate ridiculing people to their faces, and I almost never do so. But as a general rule ridicule is good and effective. Comedians do it all the time. It can even be considered venting, and in that case why should we not do it in public? If people don't want to come to the show they don't have to do so.

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John W. Loftus is a philosopher and counter-apologist credited with 12 critically acclaimed books, including The Case against Miracles, God and Horrendous Suffering, and Varieties of Jesus Mythicism. Please support DC by sharing our posts, or by subscribing, donating, or buying our books at Amazon. Thank you so much!

Christian History Should Be as Big a Turnoff as the Bible

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So many crimes done in Jesus’ name


“If you read the scriptures and are not shocked out of all your religious beliefs, you have not understood them.” Oh how I wish these words could be mounted in stained glass, in churches throughout the world. This is a quote from Dr. Jaco Gericke’s essay, “Can God Exist of Yahweh Doesn’t?” in the 2011 John Loftus anthology, The End of Christianity. But that kind of honesty is missing. Instead, via stained glass, sermons, ritual, and hymns, the folks in the pews are familiar with feel-good Bible verses—and even many of those reflect bad, incoherent theology; with just a little careful thought, most people could figure out that John 3:16 is deeply flawed. Many years ago, when I—as a pastor—led Bible study classes for my parishioners, I advised a generous helping of skepticism when reading the Bible. But no, the Bible is the word of God. Folks read the Bible to anchor their faith, so they welcome the pious filters that keep them fooled. Of course, many of them skip Bible reading altogether, and priests and preachers breathe sighs of relief.

Isn’t the Good Book Supposed to Be the Best Book?

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Too often we wonder, “Why do we need to know this?”


Mark Twain said that it wasn’t the things in the Bible he didn’t understand that bothered him: it was the things he did understand. He has not been alone. It’s hardly a surprise that careful reading of the Bible has driven so many people away from Christianity. “Oh, but the Bible is perfect in every way”—so say the extreme apologists, who claim that their scripture is inerrant. God’s reputation requires it be so. Of course there are devout folks who accept that the Bible has errors—and far too many examples of bad theology, although they might not say so out loud. God drowned all the people and animals on earth—except for Noah and his family—because he regretted making humans, and his fury exploded. God killed all the first-born of Egypt to try to change Pharaoh’s mind. In Jesus-script in the New Testament, upon the arrival of the Kingdom of God, with the Jesus as the new ruler, there will be as much suffering as at the time of Noah.

Christian “Truth” in Shreds: Epic Takedown Number 7

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…god really isn’t all that great 

Oft-repeated items from childhood stick in the mind. Our mealtime grace was “God is good, God is great, thank you for this food. Amen.” Full-blown, industrial strength, Sunday School naivety about religion. Drivel. I’m tempted now to ask, “What were we thinking?” —but of course we weren’t thinking at all. How is it even remotely possible that the creative force that (supposedly) runs the Cosmos requires/desires/appreciates being told by countless humans that he/she/it is good and great? What a useless idea. Moreover, instead of the word “God,” we could just have well have said “our food supply chain” is good and great. If you didn’t eat everything on your plate, the clichĂ© we heard was, “Think of all the starving people in China.” If God is good and great, how could that happen? We were fortunate to have a well-functioning food supply chain.

Christianity Is Not Great: How Faith Fails

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Anthologies are not easy to organize. Contributors have to be recruited, and they may not all be available at the time you need them. Scholars have to respect you enough as an editor to join your project if they are available. Over the past few years, John Loftus has demonstrated his ability to recruit the best scholars and scientists to his anthologies. The present anthology, Christianity Is Not Great, is no exception. Scholars representing fields as varied as physics and anthropology are here.

Consequently, these anthologies are some of the most substantive collections of rebuttals to theistic arguments, and specifically to Christian theistic arguments, in existence. They signal a new era insofar as atheists are organizing coherent and scholarly responses that are wide-ranging in scope, instead of just focusing on a few traditional issues (e.g., philosophical arguments against theism or creationism). These anthologies touch on, among many subjects, history, sociology, psychology, and biblical studies.

Christianity Is Not Great swiftly demolishes one of the greatest and subtlest myths promoted by believers. The demolished myth is that Christianity, even if it cannot be proved to be true, has at least been good for the world.

Aside from the wonderful contributions, this volume is an indirect tribute to Loftus himself. John Loftus is an indefatigable laborer for atheism. He represents one of those voices who still has not received the honor he deserves. Yet few modern atheists have provided as much useful service to educating the masses about atheism as he has done.

--From the Foreword by Dr. Hector Avalos.

Bible Study to Help You Get Over Christianity

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So much of scripture undermines belief


There are zealous Bible apologists—of the evangelical/fundamentalist variety—who try to make the case that the Bible is inerrant: It’s the perfect word of their god. Their followers are confident that, opening the Bible to any page, any chapter, god’s wisdom and guidance are there without fail. They can gerrymander even the worst texts to come up with lessons that fuel their piety. But we know that there are many Christians outside these circles who aren’t so blind. They recoil with horror at so many Bible stories and teaching—as much as secular readers do. And they know that too much of the Bible should not have been included in the canon, although they wouldn’t quite agree with Hector Avalos’ suggestion that 99 percent of the Bible would not be missed.

Recent Trends in Apologetics, Part 3

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To read Part 2 in this three part series click here.

From the outset I should say that a great many Christian theologians don't think highly of apologetics, following in the footsteps of Karl Barth who thought natural theology was a failure. In their colleges there is no apologetics department, or apologetics classes! According to them, Natural Theology is a failure. God is his own witness. Stands to reason, right? Only God can reveal God. Revelation from God can only come from God, or as Barth himself said, "the best apologetics is a good dogmatics". [Table Talk, ed. J. D. Godsey (Edinburgh and London, 1963), 62]

I should also say that most apologetics books are just more of the same old, same old thing. I can't tolerate reading any more them, as they rehash what others have already said, for the umpteenth time. It can even be seen in their annoying and false book titles, using words like Evidence, even though there is no direct or objective evidence, Eyewitness, even though everything we have is filtered down via 2nd-3rd-4th hand hearsay, and Comprehensive, even though the chapters in those books are superficial treatments.

"Evidence"

J. Daniel Hays, A Christian's Guide to Evidence for the Bible: 101 Proofs from History and Archaeology

Allen Quist, Evidence that the Bible is True: The Apologetics of Biblical Reliability

"Eyewitness"

Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony [Expanded and Updated], 2017.

Daniel P. Buttafuoco, Consider the Evidence: A Trial Lawyer Examines Eyewitness Testimony in Defense of the Reliability of the New Testament

"Comprehensive"

Joseph M. Holden, ed., The Comprehensive Guide to Apologetics, 528 pages. I did a search inside this book for Dawkins, Harris, Barker, Price, Stenger, Carrier, Avalos, & Loftus. None of these names are mentioned. Barker is quoted as saying there isn't any evidence for their faith. Dawkins is quoted the most, someone admittedly untrained in philosophy or theology.

William A. Dembski, Joseph M. Holden, Casey Luskin, eds., The Comprehensive Guide to Science and Faith, 656 pages.

Now on with the show.

Recent Trends in Christian Apologetics, Part 2

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To read Part 1 in this three part series click here. Now on with the show.

I'm going to begin at the beginning, what's considered to be the resurgence of Christianity touted by Christian apologists. Over at Patheos, there is a page for Evangelicalism that offers little more than self-congratulatory bluster for its philosophical and apologetical achievements in the recent past, given the religious diversity in the world. Atheist philosopher Quentin Smith was quoted as saying that God "is now alive and well in his last academic stronghold, philosophy departments." That's the LAST stronghold. "God" has already been ousted from most every other department in the university. So why on earth would evangelicals be quoting Quentin Smith on this, or feeling good about what he said? The bottom line is that you cannot have a religious trajectory that will last very long without a good solid foundation. What evangelicals will have to come to grips with is the lack of a Biblical foundation for what they believe. It simply is not there. They have completely and utterly ignored this fact.

I'm here to remind them that Natural Theology is dead, so their philosophical renaissance is nothing more than fundamentalism on stilts, as Dr. Jaco Gerike argues. I especially love Gerike's chapter 5 in my anthology The End of Christianity titled, Can God Exist if Yahweh Doesn't?

One problem with answering the philosophical arguments of WLCraig, Alvin Plantinga, Richard Swinburne, and company, can be seen in Craig's response to the atheist literature over the last few decades that trounced their fundamentalist arguments. A fine summary of that atheist literature can be read here. Craig seems jubilant about it all, saying:
You have masterfully surveyed for us the current philosophical landscape with respect to atheism. You give our readers a good idea of who the principal players are today. Moreover, I hope that theists, especially Christian theists, who read your account will come away encouraged by the way Christian philosophers are being taken seriously by their secular colleagues today. The average man in the street may get the impression from social media that Christians are intellectual losers who are not taken seriously by secular thinkers. Your letter explodes that stereotype. It shows that Christians are ready and able to compete with their secular colleagues on the academic playing field.
In other words, responding to fundamentalist philosophy only encourages fundamentalist philosophers!

Day Nine of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. [I know, I know, Solstice is today the 21st, the first day of winter. It used to be on the 25th. I just thought of doing this series of 12 posts too late on the 13th of this month. So we're celebrating the Solstice of a historical date in the past for some, er, Christian reason.]
Anyway, I'm done writing and editing books, so I'm highlighting each of them leading up to the 25th of the month when we party. I'll tell you something about them you probably don't know. [See Tag Below]

Firstly, Christianity in the Light of Science was dedicated to Victor Stenger, the fifth horseman, who had written:
Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology. In the meantime, science has sat on the sidelines and quietly watched this game of words march up and down the field. . . . In my 2003 book, Has Science Found God? I critically examined the claims of scientific evidence for God and found them inadequate. In this present book, I will go much farther and argue that by this moment in time science has advanced sufficiently to be able to make a definitive statement on the existence or nonexistence of a God having the attributes that are traditionally associated with the Judeo-Christian-Islamic God. --From the Preface to God: The Failed Hypothesis.
After disagreeing with my chosen title for Christianity is not Great, highlighted earlier on day six of the twelve days of Solstice, Prometheus Books accepted my book proposal on the condition they would have the final say in naming it. They basically didn't want it named after Stenger's NY Times Bestselling book, such as Christianity: The Failed Hypothesis. After eliminating a few titles it came down to two:

Day Eight of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books, so I'm highlighting each of my twelve books leading up to the 25th of the month when we party. I'll tell something about each of them you probably don't know. [See the Tags Below]

Today let's consider my 2016 book, Unapologetic: Why Philosophy of Religion Must End. Just like my earlier books, The Outsider Test for Faith, and How To Defend the Christian Faith, this book was also forged in the heat of debate here at DC. I don't expect Christian philosophers to agree with it, not until after they abandon their faith. Secular philosophers have also disagreed with it. But as you can see from the Reviews on Amazon, some agree. Actually, I think most secularists would agree if they heard of my proposal, especially if they are scientists and/or scientifically minded philosophers.

Day Six of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books. So I'm highlighting each of my twelve books leading up to the 25th of the month when we party. I'll tell you something about each of them you probably don't know. [See Tag Below]

The first thing you should know is that the publisher wanted to name this book, Deliver Us From Evil. Since my goal was to produce books named after the Four Horsemen (plus Victor Stenger, who just missed that party with his 2007 NY Times Bestseller,     God: The Failed Hypothesis), I was adamantly opposed to it. So was Richard Carrier, and I think Russell Blackford, who all voiced our objections.
On hindsight, after I failed to edit a book named after Daniel Dennett's book, like Breaking the Christian Spell, I wish we had used that provocative title instead. It sounds sexy doesn't it? Deliver Us From Evil. I like it now, especially after the rise to power of Christian Theocratic/Nationalists with the twice impeached one-term former President Donald Trump, and the January 6th failed coup attempt on American democracy after failing to steal a presidential election.

A Bible Chapter That Reveals Too Much

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The ongoing damage caused by religion  



Here’s a rant against Jews that should horrify all Christians:


“… set fire to their synagogues or schools…bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them…I advise that their houses also be razed and destroyed. For they pursue in them the same aims as in their synagogues… I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them…I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb…I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside, since they are not lords, officials, tradesmen, or the like…I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping…I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow…”

Day Five of the Twelve Days of Solstice

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We're celebrating the 12 days of Solstice rather than the 12 days of Christmas. I'm done writing and editing books. So I'm highlighting each of my twelve books leading up to the 25th of the month when we party. I'll tell you something about each of them you probably don't know. [See Tag Below]

Today I'll tell you about my co-written book with Dr. Randal Rauser, God or Godless?: One Atheist. One Christian. Twenty Controversial Questions, published in April, 2013.

The first thing to say is that Rauser contacted me to co-write the book without first reading my magnum opus Why I Became an Atheist. I think that's instructive, since he didn't research into how formidable of an opponent I might be. More on that a bit later.