Showing posts sorted by date for query beversluis. Sort by relevance Show all posts
Showing posts sorted by date for query beversluis. Sort by relevance Show all posts

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 3

0 comments
Beversluis%2BMeme
[First Published 8/3/21] I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). Here is chapter three on "The Genealogies of Matthew and Luke." Do not skip this chapter! It's the most thorough taken-down of the inconsistent, inaccurate, absurd genealogies you will find. It deserves to be studied! I highlighted a few awesome statements of his.

Why I Became an Atheist: A Former Preacher Rejects Christianity

0 comments

I'm done writing and editing books, so I'm highlighting each one of them in thirteen separate posts.

My first published book, Why I Became an Atheist: A Former Preacher Rejects Christianity, is my magnum opus! If you don't have it you're missing out on what I consider to be my most important work. Pictured is the 2nd edition published in 2012. The 1st edition was published in 2008. Very rare is an atheist book that gets a second edition!

I'm described as a "Former Preacher" in the title. I'm not just a preacher though. I'm a philosopher with several advanced degrees and plenty of classroom time as an instructor of philosophy, ethics, critical thinking, western literature, apologetics, hermeneutics, and a few Bible classes. I taught for the Trine University, Kellogg Community College, Lincoln Christian College, and Great Lakes Christian College. So the words "Former Preacher" don't fully describe me, even though I was in the ministry for about 15 years, mostly while I was also teaching. I had wanted my publisher to call me a "Former Apologist" but they thought few people understood what that means.

I started teaching philosophy and ethics classes in 1985, first for the College of Lake County, in Grayslake, Illinois. In my first class I lost about half my students. As I think back, it was probably due, in part, because I was a flaming evangelical. A larger factor was because the students could not understand me. Yep, that's right. Being in a Ph.D. program at Marquette University, after earning three masters degrees, I didn't know how to bring the information down to college students. So I thought my teaching career was over before it began. Luckily the chair of the philosophy department told me this happens more often than not for first time philosophy instructors. *Whew*

Over time I became an expert teacher, bringing highly complex ideas down to first year students. I eventually learned how to communicate to the average educated person in the pew. My goal was, and is now, to keep it as simple as possible without being simplistic. The problem with this goal is that there are some elitist readers who think I'm ignorant, for if I was smarter and better educated it would reflect in my vocabulary. Smart, highly educated people, it's assumed, use the nomenclature requisite with their educational achievements.

You can see this same "dumbing down", as the elitists call it, reflected in my writings. While I could use technical philosophical language, and quote from the original Hebrew and Greek languages in the Bible, I found that so long as I was accurate I didn’t need to impress people by writing for the scholars.

This is reflected in a few blurbs for my books.

On Cameron Bertuzzi of "Capturing Christianity" Switching from Evangelicalism to Catholicism.

0 comments
Evangelical Christians have been bailing ship in the last few decades. They have been moving to "mainstream" versions", "liberal" versions, and Catholic versions. The young ones are a growing group of the "nones" who don't embrace any organized religion at all.

There have been a few intellectual evangelical Christians who became Catholics in recent decades, most notably Francis Beckwith (b. 1960): A philosopher and theologian, he was elected president of the Evangelical Theological Society but converted to Catholicism in 2007.

I did a quick search and found conflicting accounts of the numbers of evangelicals who switched to Catholicism, as opposed to the numbers of Catholics who switched to Evangelicalism, without arriving at a firm conclusion.

Which brings me to Cameron Bertuzzi of the highly popular "Capturing Christianity" apologetics ministry. Ten days ago he announced that he's switching from evangelicalism to Catholicism. It's getting noticed with 76k hits so far.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 6

0 comments
Beversluis%2BMeme
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). This is chapter 6, his last chapter on John the Baptist.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 5:2

0 comments
Beversluis%2BMeme
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). This is part 2 of 2 parts of his fifth chapter on the virgin birth narratives. I would disagree with Beversluis that Jesus was good moral person who offered good moral advice, but he was influenced by Thomas Paine and Jefferson's writings. [On this issue see Dr. David Madison's excellent newly dropped book!]




John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 5:1

1 comments
Beversluis%2BMeme
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). In this fifth chapter Beversluis writes about the birth of Jesus. This is part 1 of 2 parts. I've highlighted a few gems from him.

CHAPTER FOUR: A PREGNANT VIRGIN:

Matthew and Luke are the only Gospels that record the birth of Jesus (Matthew 2:1-23 and Luke 2:1-19). Mark says nothing about it and starts his Gospel thirty years later with the appearance of John the Baptist on the scene. The Gospel of John is, as always, a case unto itself. It starts with a famous (and Hellenistically flavored) passage about “the Word” (logos) that existed “in the beginning” and goes on to say that this Word was not only with God, but was God (John 1:1). The only allusion to the birth of Jesus is the subsequent remark that this Word “was made flesh and dwelt among us” (John 1:11)—a remark that is so oblique that anybody unfamiliar with Matthew and Luke would never guess John was talking about the same person whose birth they record in their Gospels. John has no interest in the so-called “baby Jesus.” He sees his birth in cosmic metaphysical terms—as the incarnation of a pre-existing celestial Logos who not only was God, but who also the Creator of universe (“All things were made by him; and without him was not made anything that was made” (1:3). This heavy-duty (and stoically-influenced philosophical) terminology is completely foreign to Matthew and Luke who are comparative lowbrows concerned only with various factual details about the story.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 4

0 comments
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). In this chapter Beversluis makes mincemeat of the characters in the Nativity Narratives as being confused and/or irrational if we take the story as historical truth. I've highlighted a few gems from him.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 2

0 comments

I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). Here is chapter two. As you will read, John conclusively shows that the gospels were not written by eyewitnesses. This alone destroys the credibility of Christianity and its miracle claims due to the fact that miracles, by definition, require more than mere hearsay testimonial evidence.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 1:2

0 comments
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). The first chapter is the largest one by far at 10,809 words! It was sent to me in two parts so I mistakenly thought I had seven chapters.

There are five parts to it: 1. New Testament Criticism; 2. The Inspiration and Inerrancy of the Bible; 3. Verbal and Plenary Inspiration: A Semantic Nightmare; 4. What Inspiration Guarantees and Does Not Guarantee; and 5. Back to Thomas Paine. In this installment I'm posting parts 4-5. The "contemporary defenders" he criticizes are Norman Geisler and Josh McDowell.

John Beversluis, "The Gospel According to Whom? A Nonbeliever Looks at The New Testament and its Contemporary Defenders" 1:1

0 comments
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). The first chapter is the largest one by far at 10,809 words! It was sent to me in two parts so I mistakenly thought I had seven chapters.

There are five parts to it: 1. New Testament Criticism; 2. The Inspiration and Inerrancy of the Bible; 3. Verbal and Plenary Inspiration: A Semantic Nightmare; 4. What Inspiration Guarantees and Does Not Guarantee; and 5. Back to Thomas Paine. In this installment I'm posting parts 1-3. The "contemporary defenders" he criticizes are Norman Geisler and Josh McDowell.

John Beversluis Required One Textbook in the Philosophy of Religion for 42 Years!

0 comments
I'm posthumously posting a few chapters from the late John Beversluis (see Tag below). As I was re-reading his first chapter I found a gem from him on teaching philosophy of religion students. Which book had he recommended to them for 42 years? This one!
If you use Thomas Paines's The Age of Reason as a required textbook in a Philosophy of Religion course, as I have done for many years, your students will not eagerly devour its contents and shower you with tears of gratitude for providing them with this eye-opening experience of what is really in the book they revere as the inspired Word of God. Nor will they be shamed by the astonishingly detailed knowledge of both the Old and New Testaments that Paine and Jefferson possessed. On the contrary, when such students are required to read The Age of Reason and to discuss it in class, they become (by degrees) irritated, belligerent, and finally downright angry. Inter-Varsity and Campus Crusade for Christ types are the most vocal and the most argumentative. I welcome (and even solicit) their objections. Having heard them out, my response is always the same: “I didn’t write The Age of Reason; Thomas Paine did. Is he wrong? Did he misrepresent what the Bible says? I don’t think so. But don’t take my word for it. Go home and read your own Bibles. Check him out. If you can find a single passage that he has misquoted or manufactured or misinterpreted, write an essay in which you convincingly demonstrate his error(s) and I will give you a grade of “A” for the course and urge you to submit your essay for publication in a reputable philosophical or religious journal with my enthusiastic recommendation.” I have been teaching philosophy for 42 years and during that time no Paine-incensed student has ever submitted such an essay. The reason is clear: The Age of Reason is accurate and his documentation is irrefutable.

And the Beat Goes On: More Bluffing and Lying for Jesus

0 comments

The misfortune of a flat learning curve  

In my article here two weeks ago, Three Christian Gods Missing in Action, and last week, Bluffing, Talking Piffle and Lying About Jesus, I did not discuss Jesus mythicism, i.e., the arguments made by some scholars that Jesus was a mythical figure. Our resident troll, Don Camp, responded at length to the first article, and my rebuttal was the second. When he jumped back in to continue the conversation, he commented, “Everyone here seems to have bought into the Jesus myth myth.” Which can be done, he pointed out, by “writing off the textual evidence for the Jesus event.” 

 

Strange, my topic wasn’t Jesus mythicism, and I doubt very much that “everyone here” at the DC Blog accepts it, but this was Mr. Camp’s attention grabber. He doesn’t seem to grasp that many of us accept that there might have been a Galilean peasant preacher, but whoever and whatever he was has been hopelessly obscured by the layers of myth, folklore, fantasy, and magical thinking piled on by the gospel writers. A real Jesus could have become mythicized. Virgin birth and resurrection, for example, are symptoms of that. In the Wikipedia article on resurrection beliefs in the ancient world, we find this:

Preface and Introduction to "The Gospel According to Whom?" by Dr. John Beversluis

0 comments
[See the Tag below for my introduction to these series of posts]. When I looked again at the book files that the late John Beversluis sent me in 2008, he included a Preface, an Introduction, and not six but seven chapters. Here for the first time are his Preface and Introduction. What he wrote is as good as I remembered! It's also more timely today than it was thirteen years ago.

John Beversluis Has Died at the Age of 86, But He Will Speak from the Grave!

0 comments

John Beversluis was 86 years old when he recently died. His life was lived between these two days, November 10, 1934 and May 22, 2021. From his obituary we read:
John received his Ph.D from Indiana University and his Bachelor of Arts from Calvin College. He taught Philosophy and Ethics at Butler University (Indianapolis, IN), Emory University (Atlanta, GA), California State University, Fresno, Clovis Community College, Monterey Peninsula College, the University of the South (Sewanee, TN), and Grand Valley State College (Allendale MI). He participated in three National Endowment for the Humanities seminars for College Teachers: at the University of Illinois (Urbana, IL), the University of California at Berkeley, and the University of Texas. He presented papers at the American Philosophical Association, various universities in the United States, and at Oxford and Cambridge in the United Kingdom. While at Oxford he also presented several papers to the Oxford C. S. Lewis Society. His publications include works in the areas of Ancient Greek Philosophy (focusing on Socrates and Plato), the Philosophy of Religion, Kantian Ethics, and Philosophy and Literature. SOURCE.

In 2008 I got to know John in an exchange of emails. I had contacted him about his masterful book, C.S. Lewis and the Search for Rational Religion: Revised and Updated, which had just been published by Prometheus Books (PB) on November 29, 2007. I had bought it and loved it. Let me tell you this interesting story.

Ten Lessons From Randal Rauser On How Not to Lose Gracefully

0 comments
Dr. Randal Rauser and I co-wrote the debate book, God or Godless?, according to which, on most accounts he lost. So he's reviewing his own book on his blog. That's not bad in itself, so long as its educational. One should learn from failed attempts, yes. But he's whining, mischaracterizing and special pleading his case. Typical Christian apologist.

Take for instance his review of chapter five. In that chapter he wanted to debate whether science is a substitute for religion. *Cough* Commenting after the fact on his blog he adds:

An Update on Why William Lane Craig Refuses to Debate Me

0 comments
Let me update the reasons why William Lane Craig refuses to debate me. So far none of them make any sense at all. [Before commenting on this present post read that one]. When I was a student of his he told his class something I thought was odd at the time. This was back in 1985 at Trinity Evangelical Divinity School. He said "the person I fear debating the most is a former student of mine." No one can speak for Craig, only he can. I'm not saying he fears me. He may fear my influence though, which is an extremely high recommendation given the atheist scholars he has debated over the years. My question is why does he single me out as the one person he refuses to debate who has a reasonable set of credentials? All I want is a reasonable answer. Again no one can answer this question but him.

So here's the update. Yesterday I got an email from a Christian who comments here at DC. He said he was going to ask Craig after a talk why he won't debate me. Later he emailed me back with Craig's answer. It doesn't make any sense either. Actually, I would really be pleased if after every talk of his someone asked him why he refuses to debate me. ;-) Listen, you would think that someone of Craig's scholarly credentials and intellectual prowess would be able to give a reasonable answer to this question. Why can't he? THAT'S MY QUESTION! And why is he offering so many different reasons? You would think he would stick to one story. But he changes his story so many times you know something is up. My honest guess is that he's groping to find a consistent way to exclude me while at the same time not excluding others he has debated, or plans to debate. He's having a hard time of it, that's for sure. Left unstated is the real reason he refuses to debate me. What is that reason? So here is his most recent answer.

More Evidence Christians Just Don't Think

0 comments
They don't! Not most of them anyway. All they do is defend God not matter what. It's like they are defending themselves or something, and people always do that whenever threatened. We know people create their own religion, their own gospel, and their own God in their own image. We know this! Whatever they believe then God agrees with them about everything. Do you doubt it? Then read this study. So no matter what the problem is they will defend their God because they are defending themselves. Why? Because they are God. God is them. They are one with God anyway. They think the same things. They feel the same things. Argue against God and we are arguing against them. So they take it personally. And nothing we say can penetrate that 200 foot thick impenetrable castle wall around them to fend off attackers. Not even a bunker bomb. Want more proof? Here 'tis.

More On Being Passionately Self-Promoting in an Oddly Humble Way

0 comments
Dinesh D'Souza's new book is out, Godforsaken: Bad Things Happen. Is there a God who cares? Yes. Here's proof.In it he does not mention my arguments against a good omnipotent God, even though he has read my book Why I Became an Atheist, and said to me that it contained some things he "hadn't considered before." David Wood's chapter on the problem of evil in Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy, and Science,likewise ignores my work. I debated them both so they know of it. It's hard for me not to conclude that they are ignoring it because they cannot answer my arguments. ;-)

On Being Passionately Self-Promoting in an Oddly Humble Way

0 comments
Since David Marshall describes me as "being passionately self-promoting in an oddly humble way," I thought I wouldn't disappoint him by doing it again. ;-) One thing I've noticed is that people are reading my anthologies The Christian Delusion (TCD) and The End of Christianity (TEC) more than my magnum opus Why I Became an Atheist (WIBA), probably because of the wonderful blurbs and contributors. So to help remedy this let me offer just three blurbs about WIBA:

You Can Now Pre-Order My Revised Book, WIBA

1 comments
Click here: Why I Became an Atheist: A Former Preacher Rejects Christianity.It has 536 pages, a 110 more than the previous edition. It's such a massive revision my publisher is treating it as a new book.