"Follow the Money" Michael Alter and Matthew Ferguson On Apologetics

On this blog and especially in my book How to Defend the Christian Faith: Advice from an Atheist, I have defended several claims regarding Christian apologetics, such as: 1) Honest Evangelical Scholarship is a Ruse. There is No Such Thing!; and 2) All apologetics is special pleading (see my book). Then there's the money problem. Other writers here have mentioned the money, like Robert Conner, who wrote a piece called, EVANGELICAL BAD FAITH V: FOLLOW THE MONEY, and former DC team member Harry McCall, who lamented The Disappearing Atheist Who Holds a Degree in Religion due to the outrageous costs, and hence, financially forbidden to earn the degrees necessary to be taken seriously by our counter-parts.

Here are two recent links to an extremely helpful breakdown of the money problem, written by Michael Alter, author of the fantastic book, The Resurrection: A Critical Inquiry. ONE) Follow the Money Trail: Faith-Based Education and Publishing in Apologetics (Part I); and TWO) Follow the Money Trail: Faith-Based Education and Publishing in Apologetics (Part II)

Matthew Ferguson, a doctoral candidate in Classics at the University of California, Irvine, commented on this in a post that is now gone. They both know the problem well. Michael Alter, because he must fund his own research, and Matthew Ferguson, because for an atheist scholar to be gainfully employed in his field (and be able to pay off his educational loans) isn't too promising, compared to others who are believers. This is good, really good. I especially like Ferguson's comment under the essay itself, from which I'll quote below:

DON’T BE CLOSE-MINDED TO SCIENCE

Here is an excerpt from the Introduction to my 2016 anthology, Christianity in the Light of Science, pp. 20-23. If you don't have it this is one of the best books I've ever published:

In this volume is found the evidence, the scientific evidence, the objective evidence that can convince open-minded people. Open-minded people will be open to the scientific evidence. Closed-minded people won’t be open to it, but will instead try to denigrate or deny it. To help believers be open-minded to scientific evidence I have argued quite extensively for the Outsider Test for Faith.5 Professor Jerry Coyne, a scientist specializing in evolutionary genetics at the University of Chicago, says “the wisdom of this . . . quasiscientific approach” is “unquestionable.”6 It asks believers to rationally test one’s culturally adopted religious faith from the perspective of an outsider, a nonbeliever, with the same level of reasonable skepticism believers already use when examining the other religious faiths they reject.

EVANGELICAL BAD FAITH V:

FOLLOW THE MONEY

Robert Conner

(magicinchristianity@gmail.com)

Forget what they told you. You want the truth, follow the money. -- Roxanne Bland

I regard the sincerity of evangelical true believers in general as a truism and I doubt that many of their numerous critics would disagree. After all, why would anyone knowingly pour money into an empire of fraud? The question forced on me and (I suspect) many others is how to account for the one or two percent of evangelicals who should know better. Although the motivations of the evangelical horde are a constant topic of speculation among sociologists, political wonks, and psychologists, Levine raises a crucial question: “Who benefits from the study of the historical Jesus—to what end is the effort focused?” Helpfully, she also notes, “Politics and theology need not be mutually exclusive …”[I]

Was Jesus a Hippie or a Hoarder?

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. Matthew 19:21

Remember those stirring words? They were spoken by Jesus not me. So, don’t kill the messenger, please. I’m only repeating the words of a god. And, oh my, how hard those words hit home when our culture pretty well insists upon the complete opposite. Our standard of success is to live as big as we can. Kings and popes have always done so without so much as a pinprick to their conscience. The masses look upon them with envy. Whenever a common man raises himself out of poverty, he gains instant respect and notoriety regardless of how he managed to accomplish this transformation. We adore the rich. In fact, in the modern world being rich and living a lifestyle of obese opulence is touted as The American Dream. Ha! It doesn't matter that roughly 80% of all Americans are head over heels in debt.

"The Culture Wars Are Over and the Idiots Have Won"

Dr. Keith Parsons has kindly given me permission to publish his review of Charles P. Pierce's important new book, Idiot America: How Stupidity Became a Virtue in the Land of the Free. I grabbed the title to this post from Amazon's description of the book.

Pentecostalizing Christianity, by Robert Conner

Observers agree that many churches across Europe and North America
are bleeding members, struggling financially, and are increasingly faced with the choice to close or merge to stay afloat. At the same time, sociologists of religion have noted a clear trend: the center of Christian belief is steadily shifting to the global South. As Christianity withers in Europe and its former colonies in the northern hemisphere, a New Christendom is springing up in Latin America and sub-Saharan Africa. Its brand of Christianity is Pentecostalism.

Does God Drive a Mercedes Benz or Take the Bus?

[Written by Teresa Roberts] Throughout modern history humans have denounced materialism for a variety of reasons. Whether as a path to non attachment as part of the Buddhist philosophy or from a need to find fulfillment outside the confines of mainstream life, the drive to obtain material things has often been painted in an unflattering light.

I was a child of the 60s and can easily remember a time period in America when the hippie revolution flourished upon such notions as shared living, back-to-the-earth lifestyles and the glorious goal of breaking the chains of a greed-driven world. We see this theme recycling even today with the tiny house movement and community gardens. Redefining what makes life worthwhile has driven many to form alliances. Standing alongside these soul-searching-radical lifestyles is Christianity, at least in the western world.

The Blasphemy of Heliocentrism

The Pareto distribution of bible verse citations

If you’ve listened to many church sermons, you may have noticed that they often cite verses from the church’s preferred translation of the bible, or allude to verses indirectly. If you were to write down all these verses, over time you’d build up quite the list. But you might need a lot of sermons before you could reconstruct an entire bible that way. That’s because many verses in the bible sound a bit problematic to modern ears, and don’t feature in a lot of sermons. Instead you might notice that your pastor is like a long-time touring musical act, well past its hitmaking heyday, which keeps on playing its hits. What people liked in the past, they can probably like again. A cynical or perhaps realistic observer might note that the most important skill for any church pastor is fundraising (“No bucks, no Buck Rogers”), and some bible verses work better than other verses for separating the marks I mean congregants from their money. Among the more successful pastors - in terms of attracting congregants and extracting money from them - we have Joel Osteen, whose preaching style, or so I’ve read, leans heavily into “uplifting” and away from “challenging.” Thus we wouldn’t expect to see successful pastors like Osteen engaging seriously and frequently with bible difficulties, as these seem to be bad for business.

How Religion Gets Away With It

A few Bible examples

I once asked a super devout Christian woman—she was really into it—where her beliefs came from. Without hesitation, she credited her mother with instilling the faith—who had inherited it, in turn, from her mother. That settled it, as far as she was concerned: the truth of her beliefs was securely anchored. But I had asked the question to find out how much the woman knew about Christian origins. How much did she know about the era and culture in which Christianity had been born?

How To Defend the Christian Faith: Advice from an Atheist

I'm done writing and editing books, so I'm highlighting each one of them in thirteen separate posts.

You should know that this book, How to Defend the Christian Faith: Advice from an Atheist, is one I thought about doing before any of my books were published. You can read what I said back in 2006, the year I began blogging. Almost ten years later I did a series of fifteen posts titled, "Do You Want to Be A Christian Apologist? Part 1...15". From them I wrote Part 2 of this book. That same year I did a series of posts on every chapter in God and Evil: The Case for God in a World Filled with Pain,edited by Chad Meister. They became the basis of Part 3 of this book. [Sorry, all deleted now].

Jesus As an Anti-Establishment Lazy Bum

Let me be frank here. I strongly feel the average person (religious or not) including any “Joe the Atheist”, who is married (supporting a wife and / or children) is one hell of a better person than the jobless wondering irresponsible single wisdom preacher the Gospels call Jesus.

This we do know about Jesus as drawn form the Gospels traditions:

Jesus was a jobless drifter who avoided work. Although, Matthew’s Gospel tells us Jesus' father was a “Tekton” or one involved in a technical trade (οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός), there is no evidence Jesus ever hit a lick at a snake or did an honest day’s work in his life! 55 “Is not this the carpenter’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? 56 “And His sisters, are they not all with us? Where then did this man get all these things?” 57 And they took offense at Him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there because of their unbelief.” (Matt. 13: 55 - 58)

Jesus only recruited men who would leave their jobs which in turn meant leaving their families destitute to be feed by and cared for by Jews who honored the Torah. “16 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. 20 Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.” (Mark 1: 16 - 20).

Jesus tells his disciples to be irresponsible bums just like himself: 3“Go; behold, I send you out as lambs in the midst of wolves. 4 “Carry no money belt, no bag, no shoes; and greet no one on the way. 5 “Whatever house you enter, first say, ‘Peace be to this house.’ 6 “If a man of peace is there, your peace will rest on him; but if not, it will return to you. 7 “Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. 8 “Whatever city you enter and they receive you, eat what is set before you; 9 and heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’ 10 “But whatever city you enter and they do not receive you, go out into its streets and say, 11 ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’ 12 “I say to you, it will be more tolerable in that day for Sodom than for that city. (Luke 10: 3-12).

Irresponsible free loading is what Jesus expects of all who want to follow him: “57 As they were going along the road, someone said to Him, “I will follow You wherever You go.” 58 And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 And He said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” 60 But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.” 61 Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” 62 But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” (Luke 9: 57- 62).

And as to Jesus’ complaint “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” My reply: Man, get a job you free loading bum!
Be a responsible Jew for at least once in your life!

Jesus expects free food and gets mad and attacks a fig tree when he does not get his way: 18 Now in the morning, when He was returning to the city, He became hungry. 19 Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.” (Matt. 21; 18-19, see my discussion on this temper fit here)

Jesus sizes on every opportunity to get a free meal and lodging: “1 He entered Jericho and was passing through. 2 And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6 And he hurried and came down and received Him gladly.” (Luke 19: 1 - 6)

Jesus is a party-hardly animal who makes himself present if there is food and alcohol around as noted by the religious Jews who saw moderate use of food, fellowship and wine as not sinful, but criticized Jesus' over indulgence: “The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'“ (Luke 7: 34).

Likewise, Jesus is on top of the fermentation process for increased alcohol content and knows his wines: “"And no one, after drinking old wine wishes for new; for he says, 'The old is good enough.'" (Luke 5: 39)

Plus, Jesus, as a jobless miracle working party animal was the one to approach to keep the alcohol flowing and it should not go unnoticed that partying and alcohol is known as Jesus’ first so-called miracle: “1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; 2 and both Jesus and His disciples were invited to the wedding. 3 When the wine ran out, the mother of Jesus said to Him, “They have no wine.” 4 And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.” 6 Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. 7 Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim. 8 And He said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. 9 When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 10 and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” 11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. (John 2: 1 - 11).


Jesus and his disciples are so broke from free loading they can’t even afford a sword except they sell their clothes: “Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword”(Luke 12:36) The result was probably the naked man in Mark 14: 51 - 52: “51 A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. 52 But he pulled free of the linen sheet and escaped naked.”


Jesus use for women is that of role reversal: Women should provide for him! Jesus is constantly seen as an irresponsible Jewish man who will not hold down a job, family and the responsibilities that all religious Jews expected of a real man as required in the Torah. Thus, the Gospel tradition gives us a Jesus sponging off Martha and Mary and even encourages Mary for not working: 38 “Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. 39 She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. 40 But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” 41 But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; 42 but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Luke 10: 38 - 42).

Jesus is heals Peter’s mother-in-law so she can wait on him: 14 “When Jesus came into Peter’s home, He saw his mother-in-law lying sick in bed with a fever. 15 He touched her hand, and the fever left her; and she got up and waited on Him. (Matt. 8: 14 - 15)

Jesus sends his disciples into Jerusalem to find FREE room and board for them to free load on for the Passover: 12“On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples said to Him, “Where do You want us to go and prepare for You to eat the Passover?” 13 And He sent two of His disciples and said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him; 14 and wherever he enters, say to the owner of the house, ‘The Teacher says, “Where is My guest room in which I may eat the Passover with My disciples?”’ 15 “And he himself will show you a large upper room furnished and ready; prepare for us there.” 16 The disciples went out and came to the city, and found it just as He had told them; and they prepared the Passover. (Mark 14: 12 - 16 any God fearing responsible Jew would have worked and earned his Passover lamb!)

The birth narrative (in Matt. 2: 11 “After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.”) was probably a failed attempt to try and explain why Jesus never had to hold down a job in his life; or, as we would say, Jesus was born with a silver spoon in his mouth.

By contrast to a free loading Jesus, in 2 Thess. Paul emphatically states that the religious loafer and free loader who will not work, should not be given food to eat either: “For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, 8 nor did we eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; 9 not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example. 10 For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. 11 For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. (2 Thess. 3: 8-11).

Paul supported his own ministry as a tent maker and even headed up a collection for the poor Jewish in Jerusalem in Acts 15, by contrast, Jesus was a free loading bum who to sponged off society and claimed his life style was proof God would protect and provide for anyone who did the same.

In the final days, Jesus’ free loading ride in life finally caught up with him and fell though as both the Torah loving Jews and the Roman authorities finally had enough of this free loading trouble making bum.

He ended up crucified and his jobless disciples had to leave, once again becoming responsible Jews returning to support themselves and their families; some, such as Peter and Andrew, returned to fishing.

The Rhetoric of the 99% and the Rise of Christianity

One of the arguments frequently used by apologists is that Christianity must be true because there is no other plausible explanation for the rise and rapid spread of the Jesus cult except for the resurrection. This argument is a favorite of William lane Craig. It is apparently so compelling that even Anne Rice found it an impetus for faith until the obvious malfeasance of the Catholic Church drove her away.[1]

Pascal's Wager Revisited

To people who are familiar with Pascal's Wager I won't repeat it. Those who are unfamiliar with it can read up about it here. I want to share three of the main criticisms of it in what follows.

There is the evidential objection, the many gods objection, and the gambler’s objection.

The evidential objection concerns how much evidence Christianity should have before I must take seriously the claims of Christianity. Keep in mind that the only brands of Christianity that make the wager a strong argument are the ones that promise an everlasting conscious torment in a fiery hell. Other brands of Christianity don't even apply, those affirming annihilation, or universal salvation, since there is not much to fear if one is wrong. In any case, I judge that conservative Christianity has about a .00001% probability of being correct, or 1 in 100,000. This is something I think one can conclude from the arguments in my book. Given that I might be wrong in this judgment, since I've been wrong before, I'll up it to a .0001% probability, or 1 in 10,000. This probability has nothing to do with how many other religions and gods there are. It's a probability based solely on the merits of the evidence and arguments themselves.

Keep in mind what this means. It means unless there is a religion with a greater amount of probability then there is a .0001% chance this life is all there is. It means that there is a 99.999% probability that Christianity is delusional and that Pascal’s Wager is an argument akin to someone crying "wolf," or someone else yelling "the sky is falling." Why should I place that bet even if the payout is an infinite amount? If the bet was some money, wouldn't I be throwing money away? Sure, people are not being unreasonable by placing a bet on these odds, but what reason would we say that a non-gambler should bet based on these odds?

And what are we to bet? According to the Christian faith I must bet it all, my whole life. I must die daily. I must take up my cross and follow Jesus. I must be totally committed and have total faith. That’s what I’m called upon to do, daily, even to the point of guarding my very thoughts. I must sacrifice that which I think about and I should not lust, hate, covet, nor entertain any doubts.

I can understand betting a few dollars to win the lottery even though there is a 1 in 80 million chance to win. But I would never consider betting everything I own based on those odds, even if the payout was 800 trillion dollars, nor would I want to bet my whole life on a 1 to 10,000 chance of eternal bliss.

Still, I'll admit Pascal's wager has a good deal of force, the evidential objection alone notwithstanding, since the payout is an infinite amount with an eternal bliss if correct.

The many gods objection almost eliminates the force of Pascal's wager, I think, since now we have many religions and many gods all clamoring for our obedience; Muslims, Mormons, Jehovah's Witnesses, and so on, and so forth. One religion claims that if you don't follow its god you will fry in hell, while another one makes the same claim. Since many gods are threatening us with hell if we don't believe, then Pascal's Wager cannot help us to decide between them. All of them offer an infinite payout, too. All of them demand belief and obedience. Whom should we believe? Whom should we obey? Pascal’s Wager does not answer this objection on its own terms. We still must judge which religious viewpoint has the most probability and such judgments are based on the accidents of birth, as I’ve argued.

The third objection is what I call the the gambler’s objection. Anyone who plays the very popular poker game called Texas Hold'em , for instance, knows what I’m talking about when I say there is a distinction to be made between the actual odds and the pot odds. Actual odds are the mathematical odds of our hand winning the pot. Pot odds concern the relationship of the money in the pot to the actual odds of our having the winning hand. If, say, in order to bet on our hand we only need to bet $5 more to win a pot of $200 (or a ratio of 1:40, which is known as the pot odds), then that’s a good bet even if the actual mathematical odds of winning the hand are not that great. If, on the other hand, we must place a bet of $50 to win the same pot of $200 (or a ratio of 1:4 pot odds) the bet is a bad one unless the actual odds of winning the hand are much greater.

Let’s say you need a particular winning card to be drawn, which could be a spade (for a flush), or an Ace, or a King, and you calculate the odds of one of those cards being drawn are about 1 in 3. Let’s say there are five players and you must decide whether or not to bet $4 on a pot that has $36 in it. That’s 36 divided by 4 equals 9; or 9 to 1 pot odds. At that point you must ask yourself whether you should place that $4 bet. The actual odds are against you 1 to 3, but the pot odds are in your favor 9 to 1. Because of the pot odds you should bet the $4, and here’s why: If you faced this same situation seventy-five times and bet $4 each time for a total of $300, and you won one time out of three bets (the actual odds), your gain would be about $900 because of the pot odds.

Now let’s consider the actual odds and the pot odds when it comes to Pascal’s Wager. The actual odds for the Christian faith, as I calculate them, are 1 in 10,000, being generous. The payout is an infinite amount; an eternal bliss (the pot odds). With the pot odds so extremely high I should always make the bet, it’s argued. But here’s the problem. Pot odds only come into play if the gambler plays a certain number of hands. If the actual odds for a winning hand in Texas Hold’em are 1 in 3, it does not matter what the pot odds are if he must bet everything he has, and if this is his last hand! Pot odds only matter when the gambler can play a number of hands and when he’s not betting it all. It’s the number of hands along with the size of the bet that make the pot odds what they are.

How many times can a gambling religious seeker go “all in” on a bet that has a chance of winning the eternal bliss pot, when the odds are 1 in 10,000? He can only do this one time! There are no second chances. The poker game will be over for him no matter what the result is. The actual odds are extremely low for his bet. With those odds he will undoubtedly lose everything he has on this one bet! It’s only if this religious gambler can make 10,000 lifetime wagers and that he has something leftover to bet each time that would make the pot odds worth the bet!

Given the actual odds as I calculate them, I would have to sacrifice 10,000 lifetimes for the pot odds of an infinite bliss in heaven to be worth the bet. Not just one life. 10,000 lifetimes. But I will not have 10,000 lifetimes to make that bet worth it! So I must bet on the actual odds, and I do.

For this reason gamblers who play Texas Hold’em do not bet everything they’ve got unless they are pretty sure they have a winning hand, with the actual odds being over 50% or more, preferably 60% to 90%, depending on several other factors. Since I calculate the odds at much less than this and because I must bet on the actual odds, going "all in" on a bet like this is simply a bad bet.

Hence Pascal’s wager fails…badly.

Hoisting Mittelberg By His Own Petard: The Authoritarian Path to Faith. Reviewing Mittelberg's "Confident Faith" Part 8

I'm reviewing Mark Mittelberg's book Confident Faith. [See the "Mark Mittelberg" tag below for others]. Mittelberg discusses Six Paths of Faith in his book. In this post I"m going to write on the third path below: "Truth Is What You've Always Been Told You Must Believe".

1) The Relativistic Path: "Truth is Whatever Works for You"
2) The Traditional Faith Path: "Truth is What You've Always Been Taught"
3) The Authoritarian Faith Path: "Truth Is What You've Always Been Told You Must Believe"
4) The Intuitive Faith Path" "Truth Is What You Feel In Your Heart"
5) The Mystical Faith Path" "Truth Is What You Think God Told You"
6) The Evidential Faith Path: "Truth Is What Logic and Evidence Point To"

If you think #3 the Authoritarian Path of faith is the same as #2 the Traditional Path of faith, I'm with you. Still it probably deserves a separate chapter since they bring up different issues. Mittelberg distinguishes between them: The Traditional Path of faith (#2) is more of a religious tradition passed down to children from generation to generation that is passively received, whereas the Authoritarian path (#3) is based on "submission to a religious leader--past or present--and the ideas that leader holds up as the standard to live by." (p. 61) It's being required to believe authority figures. Being required to have "blind obedience" to "unquestioned authority" is bad, and very dangerous.

Question: Does Religiosity Correlate Strongly to Charity?

Kaffinator gave us two questions in the comments section, which I am dealing with separately. One deals with health and religion, while the other deals with charity and religion.

Question 2:

Mr. Atheist, if you had your wish and all of the Christians in the United States suddenly joined you, the result would be that many charities would starve for funds. Other charities, schools, local governments, and other volunteer-based organizations would suffer as well...

So here is my question. What kind of warped morality would wish this upon a nation?

Again, we ought to examine Kaffinator's premise for veracity before accepting his conclusion.

Solar Powered Bibles for Haiti: Why Some Christians Feel Compelled to Exploit Disaster

Written by Valerie Tarico:

While Doctors without Borders was struggling to get anesthetics for amputations into Haiti, an Albuquerque group queued up aid of their own sort: 600 solar powered talking Bibles. Even now, food, water, and medicine are having trouble reaching Haitians because of damaged transportation facilities and supply lines, but the missionary group says some of their Bibles are on the way.

From a God in a Box to the Universal Sky God: Eternal Blessing and Suffering for All

What Would Happen If Christians Went on Strike?

But the apologists never do

In May 2018, volcanic eruptions in Hawaii caught the world’s attention. The New York Times described local beliefs about the cause of the destruction, namely the goddess of volcanoes and fire, Pele:

“…in a striking display of the resilience and adaptability of Native Hawaiian culture, the exaltation of Pele has not only persisted through the centuries, but seems to be strengthening with every bone-rattling eruption of Hawaii’s volcanoes.” Said one 71-year old resident, whose house was destroyed, “My house was an offering for Pele. I’ve been in her backyard for 30 years. In that time I learned that Pele created this island in all its stunning beauty. It’s an awe-inspiring process of destruction and creation, and I was lucky to glimpse it.” (The New York Times, 23 May 2018)

Trying to Make a Horrible Jesus Quote Look Good

But wishful thinking and tortured logic can’t make it happen

The high-profile, very wealthy televangelists—Kenneth Copeland and Joel Osteen come to mind—make us wonder if they really do believe in Jesus. They have played major roles in turning Jesus into big business. Their lifestyles don’t seem compatible with the ancient preacher portrayed in the gospels. Jesus, so we’re told, championed the poor and condemned the rich, e.g., Mark 10:25 (KJV): “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Luke 6:20 (NRSVUE): “Blessed are you who are poor, for yours is the kingdom of God.” Matthew 19:21 (KJV): “Jesus said unto him, ‘If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow me.’”

 

So pardon our suspicion that Copeland and Osteen—and many others—are phonies. They’re in it for the money.

Why Faith? Reviewing Mittelberg's Book "Confident Faith" Part 3

Mark Mittelberg is a bestselling author, sought-after speaker, and the Executive Director of the Center for Strategic Evangelism, in partnership with Houston Baptist University. He wrote the book Confident Faith: Building a Firm Foundation for Your Belief (2013)—which won the Outreach Magazine's 2014 apologetics book of the year award. Yet, it appears his book has been flying under the atheist radar—so far. I aim to rectify that with a few posts offering my thoughts and criticisms of it.

The third important matter that comes to mind is to wonder what Mittelberg was thinking when he defined faith? He defines faith as "beliefs and actions that are based on something considered to be trustworthy--even in the absence of proof" (p. 2). According to Mittelberg then, if your conclusions (i.e., beliefs) and actions are located above the threshold of what is trustworthy, you have a reasonable faith. If they are located below that threshold, you have an unreasonable faith. His main polemical point is that everyone has faith. For if we base our conclusions on anything less than absolute proof we do so on faith.

Mittelberg brashly tells readers Richard Dawkins has faith because on his 1-7 spectrum of atheist probability Dawkins is only a 6.9! Dawkins's conclusion, he says, "is a belief that he holds in the absence of real proof...one that goes beyond what can be known with certainty." (p. 4) "Dawkins doesn't know there is no God...Rather he takes it on faith there is actually no God" (p. 4, italics from Mittelberg). Dawkins "exhibits what might best be described as a religious faith" Mittelberg says, because he can only say God "almost certainly does not exist" (p. 141, italics from Mittelberg).