Rev. Philip Brown's Criticisms of the Outsider Test for Faith

Anybody want to help me out with this one? I can't always respond. Does anyone, and I mean anyone, think his criticisms are on target and applicable?

He writes:

Mr. Loftus does not even tackle the Bibles very prediction of this phenomenon in Romans 10:14-17. The apostle Paul states that faith comes from hearing, and hearing from preaching. Consequently one would suspect little Christian faith in a country where it is illegal to preach Christianity. Such is what we find at the moment giving rise to geographically placed Christianity specifically.

Mr. Loftus argues from the general to the particular. However there is no discussion about comparative religion and cultural heritage....For Mr Loftus’ argument to carry the weight he will need to define what one considers as part of the culture and what ones considers as a legitimate religion. Of course this will only weaken Mr Loftus’ case as it will become evidently clear that many of the examples given under the guise or religion are actually just cultural throw backs to antiquity,

if Mr Loftus wants the Christian to take ‘The Outside Test of Faith’ then surely he must ask the Christian to take the 'Insider Test of Atheism', or ITA. Meaning, showing why atheism makes sense and why people should not adopt skepticism towards atheism as appose to Christianity. Such a test would include proving miracles do not exists, beyond a shadow of a doubt; a naturalistic explanation for the origin of the universe, and the undeniable reasons why all religions (not just Christianity) should be disregarded. Indeed ITA would prove rather interesting placed alongside OTF, something Mr. Loftus fails to do in his book and on his blog.

An edited version of the Outsider Test for Faith (OTF) can be found here, and my additional defense of it can be found here.