February 26, 2021

The Fueling of Christian Hate


Arrogant and aggressive ignorance


When I gave up my ordination and left the ministry in 1977, I managed a successful transition to a business career. This was long before the existence of The Clergy Project, which today provides support for clergy who have become atheists and are trying to move on; I had to wing it reinventing myself. A couple of year before that I had also been divorced, after ten years of marriage. I had known since I was a teenager that I was gay, but in rural Indiana in the 1950s gay people did not exist. Well of course they did, but remained deeply closeted and out of sight. There were certainly no famous role models, such as Neil Patrick Harris, for example. Hence I had followed the script I was expected to follow—pretty perfectly too: I married a missionary’s daughter.

February 24, 2021

It's Hogwash To Say Deductive Arguments Produce Certain Conclusions While Inductive Arguments Are Weaker by Comparison!!

Johannes Y K Hui recently claimed something odd:
(1) Every SOUND deductive argument’s conclusion is impossible to be false. [A sound deductive argument would be one that has all true premises and a valid form/structure. A sound deductive argument/reasoning would produce a conclusion that is impossible to be false; such a sound deductive conclusion would be guaranteed true with 100% certainty.]

(2) Every cogent/strong non-deductive argument’s conclusion is possible to be false. [In contrast, a cogent/strong non-deductive or probabilistic argument at best produces only a conclusion that is only probably true; its conclusion is always possible to be false.]

Because of the above, when the conclusion of a non-deductive or probabilistic argument contradicts that of a sound deductive argument, the conclusion of the non-deductive argument would be guaranteed false with 100% certainty.

Given the above two points, because there exists sound deductive arguments that produced the conclusion that “the God of Classical Christian Theism exists extramentally” (which would be guaranteed to be true with 100% certainty given the nature of SOUND deductive arguments), any non-deductive argument (such as all those evidential probabilistic arguments making use of the existence of sufferings) that concludes with “the God of Classical Christian Theism probably does not exist extra-mentally” would be totally negated.
As a former college instructor in logic and critical thinking who taught students who were police officers, detectives, and lawyers, allow me to teach you something useful. The only thing certain in a valid deductive argument is the logical structure of the argument itself. Many philosophy novices fail to get this point.

February 19, 2021

Remarkable Resistance to Rational Inquiry


Knowing God for sure can be a health risk

Quite a few of the most vocal Christians in the land—of the TV evangelist variety—assured their fans that God told them Trump would be reelected; how did they get it so wrong? Many other Christian leaders have gone right ahead with large church gatherings during the pandemic, confident that faith is sufficient protection against the virus; they were enough in tune with God to know this. But their meetings turned into super spreader events; did God’s word get garbled? How does it happen that super devout folks are so sure that God talks to them?

February 18, 2021

Conspiratorial Theories and Religious Beliefs

Here is a fantastic lesson in conspiratorial theories, and how to break free from them. It's an excellent case study! I liken conspiracy theories to religous beliefs. The same types of illegitimate justifications are used, and the refusal to admit they're wrong are exactly the same.

We just watched a Netflix Series called Crime Scene: The Vanishing at Cecil Hotel. It's four episodes long. It was riveting, having to do with the vanishing of hotel guest Elisa Lam. Lots of internet sleuths got involved when a video of her getting in and out of an elevator surfaced. All kinds of theories were proposed. One by one they were shown wrong by either the evidence, or the lack of evidence.

The sleuths slowly gravitated toward conspiracy theories as this happened. They thought coincidences were evidence, like the parallels with a movie called "Dark Waters". The fact is, coincidences are not equivalent to objective evidence, because if we look hard enough and long enough we will see plenty of them!

When the truth came out in the fourth episode we see the sleuths having a hard time accepting the truth, since they had so much invested in the case.

Don't research this case first, as it will spoil it. Watch this series first. Then think of Trump and those who continue believing his lie that his last election was stolen from him.

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PS Isn't it telling that since Dominion Voting Systems has sued people to the tune of billions of dollars that Trump has stopped calling the election a fraud?

February 16, 2021

What Does the Problem of Suffering Conclude?

As the editor of a forthcoming anthology on God and Horrendous Suffering, an apologist said this to me:
John I’m so so confused why you believe that an argument against God using evil is very effective. At best it would only bring into question what kind of God.
My response: Two things: 1) The argument from evil shows your SPECIFIC god doesn't exist. 2) The cavalier manner in which you respond like this reveals something very important, that you would believe in a different god if the argument succeeds, one that does evil, rather than give up your faith. That means above all, you value faith for faith's sake. Since this is quite clear, no argument can persuade you to abandon faith itself. You would simply continue moving the goal posts. Given this FACT a dialogue with you is a waste of my time. It is YOU who needs to get honest by fact checking your faith against the objective evidence. I have already done so.

Answering Two Objections Against Miracles

As I'm the editor of a highly acclaimed anthology on miracles, Phil Bair wants to debate me. He has some impressive credentials. So I asked him what his objections were. He offered two of them.
You already know one of my objections: you have no criteria for identifying what qualifies as "extraordinary evidence" for an extraordinary claim. If there is no criteria, that presents three problems. 1. your principle is subjective, 2. you have no basis for telling us our evidence is not extraordinary enough, and 3. we have no way of knowing whether our evidence would satisfy anyone who holds to this principle because they are unwilling to give us any guide for determining this. If you expect us to satisfy the requirement, you have to give us a way of measuring that aspect of the evidence.
In answer this is what I call obfuscationist apologetics. The attempt is to get sidetracked into interesting issues that are beside the point. Rather than clarifying the issue to be addressed the goal is to distract us away from it, or to muddy the waters for the unwary.

First, this is not my problem. This is a problem for Bair's god. His god should know what would be convincing for rational people who cannot believe. The question then becomes why such a god who wants us to believe or be damned, is not providing it. Second, if I were to go further I would say it must be sufficient objective evidence. The reason why this is the case is because there's no objective evidence at all for any of the miracles that form the basis for Bair's Christian faith. Third, as to offering criteria goes I would offer clear-cut obvious concrete examples instead, like the unevidenced belief that a virgin gave birth to the second person of a Trinitarian god in an ancient pre-scientific superstitious age, best described as one of Kooks and Quacks of the Roman Empire. Then I would ask Bair to state his criteria for believing such an extraordinary claim, to see if included, was any objective evidence at all, which isn't. Hence I could simply dismiss his claim, which should be the end of it, per Hitchens' Razor.
The other objection I have is that your rejection for miracles does not rest on the principles endemic in the discipline of historiography. They rely on philosophical presuppositions rather than historiographical principles. That philosophical bias does not establish a basis for rejecting historical claims that don't conform to it. This forces the investigator to accept explanations for historical events even if they are false, and forces him to reject explanations even if they are true. Based on this, my contention is that you are simply defining historical methodologies out of existence in order to defeat them in a way you find convenient but not in a way that honestly addresses the merits of the evidence.
Will someone please tell me why Bair accuses me of that which Bair is guilty of doing? Methinks he doth protest too much. This link of arguments should refute such an unfounded hypocrtical claim. Let me just quote one passage from that previous link, something Dr. Bart Ehrman said in his book, Jesus Interrupted, about the historian and miracles here:
Why was the tomb supposedly empty? I say supposedly because, frankly, I don't know that it was. Our very first reference to Jesus' tomb being empty is in the Gospel of Mark, written forty years later by someone living in a different country who had heard it was empty. How would he know?...Suppose...that Jesus was buried by Joseph of Arimathea...and then a couple of Jesus' followers, not among the twelve, decided that night to move the body somewhere more appropriate...But a couple of Roman legionnaires are passing by, and catch these followers carrying the shrouded corpse through the streets. They suspect foul play and confront the followers, who pull their swords as the disciples did in Gethsemane. The soldiers, expert in swordplay, kill them on the spot. They now have three bodies, and no idea where the first one came from. Not knowing what to do with them, they commandeer a cart and take the corpses out to Gehenna, outside town, and dump them. Within three or four days the bodies have deteriorated beyond recognition. Jesus' original tomb is empty, and no one seems to know why. Is this scenario likely? Not at all. Am I proposing this is what really happened? Absolutely not. Is it more probable that something like this happened than that a miracle happened and Jesus left the tomb to ascend to heaven? Absolutely! From a purely historical point of view, a highly unlikely event is far more probable than a virtually impossible one..." [See pages 171-179]

February 15, 2021

Ravi Zacharias Was a Sexual Predator

Surprise surprise! Ravi Zacharias was a sexual predator, and his organization refused to believe his accusers, or to seriously investigate them, until after he died. Now they have done so, and they find him guilty, and ask forgiveness for not investigating them.

I've known of Ravi since my graduation at Trinity Evangelical Divinity School in 1985, when he was honored by being the commencement speaker. I remember being very impressed with him at the time. That was the day this photo was taken of me with my two mentors, Dr. Craig and Dr. Strauss.

February 12, 2021

The Curious Lack of Christian Curiosity


Bible skepticism is risky business


How is history written—real history? What is the labor required to give accurate accounts of events in the past? David McCullough’s The Greater Journey: Americans in Paris provides a good example. His 450 pages of text—describing the Paris sojourns of Mary Cassatt and Samuel Morse, among many others—are followed by 76 pages listing his sources: exactly where he found the information. McCullough spent a lot of time digging in libraries and archives.

February 05, 2021

Jesus and the Capitol Insurrection


We’re Still in Deep Trouble 


“Jesus 2020” and “Jesus is my savior, Trump Is My President.” These were two of the big signs I saw during TV coverage of the Capitol insurrection. I wondered just how many of the insurrectionists thought of themselves as Christians. Many evangelical leaders have identified Trump as a godsend—literally. So maybe these were Christian soldiers, “…marching as to war, with the cross of Jesus going on before. Christ, the royal Master, leads against the foe; forward into battle, see His banners go!” Contemporary crusaders.

February 03, 2021

The “Atheist” Misnomer

Atheist. Let us problematize the term just for a moment, shall we? In classical Greek etymology, the alpha prefix denoted sheer negation, precisely equivalent to the Latin “non.” “Theos,” of course, meant “deity” or “god,” and the Greek suffix “-ismos” became applied in Latin and, as such, pulled up into early English, conveying “adherence toward” or “belief in.” So, an atheist is one who is not a theist, that is, one who does not hold a belief in the existence of any deity.


We often find in the false rhetoric of Christian apologists and of Christian pseudo-intellectuals the claim that atheism is itself a belief. I cannot count how many times and contexts I have come across this ridiculous claim, a claim akin to smokers alleging that non-smokers are also themselves smokers.. Ummm.. huh? No. By very fundamental definition, atheism entails no belief. Indeed, the term affirms nothing other than the negation. By comparison, in the phrase “The man is not a bingo player,” we affirm nothing about the man, except what he is not!


In early Christian rhetoric, as Christianity gained its place as the sole state-sanctioned religion of the Roman world, even if by force, those not yet converted came to be labelled the “pagans” (Lat. pagani, “the hicks, rednecks, or unsophisticated rural folk"). This derogatory label persists to this day in ancient history study for those who were not specifically part of the later hegemonic / dominant group, namely, the Christians. Thus, ironically, Cicero, Caesar, Sappho, Plato, Homer, Cleopatra, Zeno, and all of the host of other towering figures of classical antiquity shamefully obtain the epithet “pagan” in Western scholarship.


In like fashion, the appellation “atheist” stamped upon us has served as a rhetorical misnomer, the binary recessive determined by exclusion vis-a-vis the dominant group, to follow the parlance of Jacques Derrida. Where else do people play such a game with language? Atheism is a non-group, a namespace only by negation. We may as well call ourselves the adrogonists or the alephrechaunists, inasmuch as the very identity “atheist'' tacitly legitimates the patently ridiculous, as though a genuine rational debate exists between two opposing sides. To carry on with non-belief in fairies, leprechauns, ghouls, gods, angels, genies, or phantoms is merely to be reasonable, not to stake a position in any legitimate debate to be waged in society. The moon is not made of green cheese, and the dismissal of such a “Mother-Goose” characterization of reality does not earn one the tag “a-green-cheese-moonist,” but merely one who is “reasonable.” For, belief in mythology is and always has been a conscious, willful indulgence, not a compelling, evidence-driven conclusion; the latter we instead properly term “knowledge.” So, when it comes to the matter of deities, in a more honest world we “atheists” instead would be known merely as the reasonable (in the most literal sense of the term), that is, those compelled by a mental construction of reality determined rather exclusively by evidence and reason.