Below I've put together thirty of them that most Christians agree on and why they are all improbable:
1) There must be a God who is a simple being yet made up of three
inexplicable persons existing forever outside of time without a
beginning, who therefore never learned anything new, never took a risk,
never made a decision, never disagreed within the Godhead, and never had
a prior moment to freely choose his own nature.
2) There must be a personal non-embodied omnipresent God who created the
physical universe ex-nihilo in the first moment of time who will
subsequently forever experience a sequence of events in time.
In this debate I'm going to focus on the alleged miracle of the virgin birthed incarnate god. Dr. Slade, of the Global Center for Religious Research, will focus on Mary's apparitions and on testing miracles in general. I'm told this will be a two hour program.
IS RELIGION COMPATIBLE WITH SCIENCE? by Dr. David Eller (pp. 257-278). [This is a 4000 word excerpt out of 8600 words. Get the book!]

In most of the squabbles between religion and
science, religion is never defined, because, since most of the squabbles are
occurring in majority-Christian societies, the assumption is that “religion”
means “Christianity.” Worse yet, the assumption is usually that “religion”
means “traditional Christianity” or “evangelical/fundamentalist Christianity.”
Substituting one of these terms for “religion” in our original question yields
the highly problematic inquiry: Is traditional/evangelical/fundamentalist Christianity
compatible with science?
The first problem, of course, is that even if it is
not, then perhaps some other form—some modernist or liberal form—of
Christianity is compatible with science; perhaps
Christianity can be adjusted and juked to fit with science. The second and more
profound problem is that even if traditional/evangelical/ fundamentalist
Christianity or any version of Christianity whatsoever is not compatible with
science, perhaps some other religion—say, Hinduism or Wicca or ancient Mayan
religion or Scientology—is. Yet you will notice that almost no one asks, and
almost no one in the United States or any other Christian-dominated society
cares, whether Hinduism or ancient Mayan religion is compatible with science,
since few people know or care about Hinduism or ancient Mayan religion. The
tempest over religion and science is thus quite a local and parochial brouhaha,
people fighting for their
particular religion against
(some version or idea of) science.
Wow! Christians nabbed another atheist based on faulty perceptions.