How To Avoid Definitional Apologetics
I see Ben Watkins joined Jeffery Lowder and Johno Pearce [The Tippling Philosopher] in calling himself a "Philosopher." I have resisted calling myself a philosopher because I have held to a higher standard. No more. I am a philosopher. You can call me that. If they are then I am. If my degreed educational credentials and years of college teaching and published books on philosophical issues doesn't call for it then something's wrong. I don't say this to demean them. I say this to join them, especially when it comes to any and all disagreements on the PoR that we may have between us [See Lowder Ignorance Tag below]. In fairness, a lot of philosophers disagree with me on the value of PoR and the use of Bayes Theorem, so I'm not asking for agreement, only a discussion between philosophers in addressing what I say. I think internet atheists who are addressing PoR questions should stop what they're doing until they read my book Unapologetic: Why Philosophy of Religion Must End. Full Stop.
My case in point today concerns how to avoid Definitional Apologetics.
Over the last decade I have found that one bastion for Christian apologists has been philosophy, especially the philosophy of religion. The scholars have honed their definitional apologetics in such a fine-tuned manner that when engaging them in this discipline, it’s like trying to catch a greased pig. Or, to switch metaphors, trying to chase them down the rabbit’s hole in an endless and ultimately fruitless quest for definitions. What’s an extraordinary claim? What constitutes evidence? What’s the definition of supernatural? What’s the scientific method? What’s a miracle? What’s a basic belief? What’s a veridical religious experience? What’s evil? They do this just like others have done over questions like, “What is the definition of pornography?” And then they gerrymander around the plain simple facts of experience. I would rather deal in concrete examples like a virgin who supposedly had a baby and a man who supposedly was raised from the dead. [From Unapologetic: Why Philosophy of Religion Must End, p. 28]