Psychic Epistemology: The Special Pleading of William Lane Craig

A new paper of mine was appropriately published at Halloween, over on Internet Infidels.

My focus in this paper is to expose the special pleading of William Lane Craig’s psychic epistemology (or spirit-guided epistemology) as I correctly call it—rather than reformed epistemology as it’s known. I consider this to be an extension of a book of mine, where I offer good advice to the Christian apologist. In part one, after questioning the need for apologetics and warning about the monumental challenges to it, I tell apologists to become honest life-long seekers of the truth, to get a good education in a good field of study, to accept nothing less than sufficient objective evidence, and especially to determine how to know which religion to defend. I offer good solid tongue-in-cheek advice for apologists.[1] LINK.

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The Fatal Flaw In William Lane Craig's Psychic Epistemology

William Lane Craig has said, "Communicating my understanding of the proper basicality of certain Christian beliefs grounded by the Spirit’s witness has proven to be extraordinarily difficult." Source. Craig also said, "What we know is that people make up their minds for all sorts of non-rational reasons unrelated to the evidence." Source.

Craig should listen to himself. Complexity is needed when obfuscation is the goal. Craig should pay heed to the author of Colossians who wrote: “See that no one takes you captive through hollow and deceptive philosophy" (2:8)!! Brilliance in the servitude of obfuscations, special pleadings, red herrings, and non-sequiturs has nothing to do with an honest search for truth.

Let's take a look at Craig's podcast on Religious Experience: Subjective or Objective?:

It is very important to understand that the witness of the Holy Spirit is not just a subjective religious experience. It is a witness which God himself bears with our spirit. It produces an awareness of the truths of the Gospel, assurance of salvation, conviction of sin, things of this sort.

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It is the claim that you can know that God exists and that Christianity is true wholly apart from arguments simply through the inner testimony of God to your heart. So don’t think of this as an argument from religious experience. Rather, it is the claim that for the person to whom God bears witness by means of this spiritual testimony, such a person can know with confidence that Christianity is true because of the witness that God bears to him.

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The fundamental, ground level way in which I know my faith is true is through this inner self-authenticating witness of God’s Spirit which assures me that I am a child of God. That entails, of course, then, that God exists and the great truths of the Gospel are correct.

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On Plantinga and Craig's Psychic Epistemology

William Lane Craig's Favorite Hymn!

Plantinga and Craig are prime examples of what philosopher Stephen Law said, “Anything based on faith, no matter how ludicrous, can be made to be consistent with the available evidence, given a little patience and ingenuity.” (Believing Bullshit: How Not to Get Sucked into an Intellectual Black Hole (Amherst, NY: Prometheus Books, 2011), p. 75. Or as anthropology professor James T. Houk said, “Virtually anything and everything, no matter how absurd, inane, or ridiculous, has been believed or claimed to be true at one time or another by somebody, somewhere in the name of faith." (The Illusion of Certainty. Amherst, NY: Prometheus Books, 2017), p. 31.


In what follows is an excerpt from my chapter 6, "The Abject Failure of Christian Apologetics" in The Case against Miracles (pp. 190ff).

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Stripped of its Philosophical Support William Lane Craig Sounds Bizarre: Consider The Holy Spirit's Role In Him Believing The Virgin Birth Tale

Believers need to think for just one minute. Think about what should be the case, but isn't. Then you'll realize that if Christian belief is indeed reasonable, Christian intellectuals should tout the virtues of reason. But they betray themselves. See Case #'s 1 and 3 here. For the bottom line is that Craig's faith has become an intrinsic defeater to all defeaters against it. Reason is secondary at best(!) If reason and faith stand in conflict then according to Craig, "it is reason that must submit to faith, not vice versa.” [Craig, Apologetics: An Introduction (Chicago: Moody Press, 1984), p. 21.] Craig quotes the Bible as an authority on this, saying,

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Q #237 "Is Appeal to the Witness of the Holy Spirit Question-Begging?" A Primer On Plantinga's Religious Epistemology by William Lane Craig

Bill Craig answers questions on his website Reasonable Faith. This one was published on October 31, 2011: Q #237 "Is Appeal to the Witness of the Holy Spirit Question-Begging?"

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Private Subjective Experience is No Evidence At All: Against William Lane Craig's Inner Witness of the Spirit

Since I've written a lot against Craig's claim of the inner witness of the Spirit I've decided to gather together the most important posts about it here. Christians are claiming I am ignorant about what he claims. Nope, I'm not. That's a typical response. I understand that Craig is not claiming this inner witness is sufficient to convince other people to believe. He's claiming instead that this supposed inner witness is sufficient to convince him. Thomas Larsen even asked if I've read Alvin Plantinga's Warranted Christian Belief, as if that would straighten me out. He said the questions I pose about this "are elementary and, frankly, quite embarrassing for you." But given the looks of Larsen he was still in diapers as I was taking a master's level class with Bill Craig at Trinity Evangelical Divinity School on Plantinga's epistemology. And I have read through the important parts of Plantinga's book and dissected them in Why I Became an Atheist.

My argument in a link below is that it doesn't matter how you dress it up philosophically. A delusion is a delusion is a delusion. I'm arguing that Bill Craig is deluded to claim such a thing and that he should know better. I know he's not trying to convince anyone else that he experienced it. He distinguishes between knowing Christianity is true from showing it to be true. He claims to know it's true by the inner witness of the Spirit. I'm trying to disabuse him of this claim, as impossible as it is to do so with a deluded person. And even if I can't, there are more reasonable Christians listening in who might be persuaded against Craig. I'm trying to point out to reasonable people how deluded such a claim is, regardless of whether any Christian sees it for what it is.

Listen up, God spoke to Moses privately, and privately to Paul, and likewise to Joseph Smith, and to Mohammed, and to many Pentecostals, and to David Koresh, and to many of the prophets we read in the Old Testament. Why does God always speak to people privately? Why do most people claim to know God in a private way? A private subjective experience has no more evidence for it than none at all. Given that most people are delusional when they make such claims it's extremely probable Craig is too. The ONLY reason evangelicals buy into this is because they need to believe. They would never entertain Craig's claim if they were a Mormon, or Muslim, Catholic, or Jew.

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