What John Loftus said!
What Robert Conner said!
What David Fitzgerald said!
Hey, feel free to copy these and spread them around.
Baughman notes that Zacharias’ defenders have tended to dismiss his allegations, chalking them up to Baughman’s own hatred of God (4). While this is unfortunate, it is hardly surprising given the tribalistic nature of many Christians....Good on Rauser! When it comes to this issue I'm in his tribe.
Over the last few weeks, several Christians have asked me why I want to review Cover-Up in the Kingdom. The question seems to be based on that same tribalism that I referenced above. In other words, don’t criticize our guys.
Sorry to be the bearer of bad news, but a habitual liar and fabulist is not my guy. And it doesn’t stop with Zacharias. Perhaps the most disturbing lesson of Cover-Up in the Kingdom is that Zacharias has been enabled by the silence and complicity of many other Christians including apologists like John Lennox and Os Guinness, megachurch pastor Mac Brunson, professor Jeremy Begbie, and countless functionaries at institutions like RZIM and the CMA denomination.
I like to say that in Christian apologetics, good arguments are important but a winsome presentation is even more important. I’d now like to add that one’s moral integrity is most important of all. And moral integrity requires Christians to speak out and denounce Ravi Zacharias and his enablers. If we claim to follow He who is the Truth (John 14:6), how could we do anything less?
God has placed people in the position of his agents for justice n the world. We have the God-mandated responsibility to stop injustice. That is you me and everyone else.Camp never considers what might result had the witch trials been divinely averted. He only looks to the potential good that came from them, if one can say that. Listen up, eventually anyone can find something good in any event, no matter how horrendous. The problem is the very sufferings of a tragedy and what might have happened if they had never happened. Looking for the any good result due to rosy god-glasses is not treating events dispassionately with objectivity ('tis typical of believers who seek understanding of their faith, per Anselm). Eventually someone who looses an arm might find something good that came of it, but the real question is whether an amputee's life would have been better had the arm never been severed in the first place, and my bet is every amputee would rather have the arm back.
And that is what happened.
There were twenty witches tried and executed in Salem in 1692-1693. Higher courts finally made those trails illegal. The system that God had established worked.
The problem in Salem and elsewhere was not the command but the question who is a witch. As it turned out the people of Salem were wrong about what a witch was. They were wrong about how to detect a witch. They were wrong about how God would have us deal with witches in the era of Jesus and the gospel.Here's the excerpt from my chapter on the witch hunts. I think it helps the discussion a bit: