World War I: Why Didn't It Put an End to Belief in God?

A personal, loving, competent god is out of the question

When we study episodes of colossal suffering in human history, we have to wonder: “How did belief in a good, powerful god survive these experiences?” The masses of people affected would have been more than justified in telling their priests to get lost. “The theology you’ve been peddling is all wrong.” The Black Plague of the 14^th century, which brought horrible suffering and death to perhaps a third of the population from India to England, should have meant the end of personal theism, i.e., belief that a loving god manages the world, indeed, keeps close tabs on every person on earth. Unfortunately, critical thinking was not a common commodity at that time, so the church got away with preaching that human sin was the cause of the plague; god was getting even. This is stunningly bad theology, the embrace of supernatural evil, as Dan Barker has put it: the loving god had disappeared.

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Largest-ever map of 56,000 galaxies is demystifying the universe's expansion

Here's a map of 56,000 galaxies! It's estimated there are between 100 to 200 billion galaxies. We're in such a small little tiny part in the universe! We know so very very little. To believe there's a god who transcends all time, who knows what's going on in every planet of every galaxy, who created it all in an instant for his glory and our worship, is ludacris! LINK

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Mark Mittleberg On Five Science and Logic Arrows That Point to the Christian Faith, Part 17

In chapter 10 Mittleberg argues there are five science and logic arrows that point to the Christian faith. See the arrows on the cover? In his book he discusses 20 of these arrows in three chapters. I'm going to briefly write about the first five and link to a few responses. I invite commenters to share important resources as well. After that I will discuss Mittelbergs thoughts on the question "Who designed the designer?" I find what he said to be both unique and interesting, although unsatisfying.

Arrow 1: Design in the universe points to an intelligent designer. A great book on this is by Dr. Abby Hafer, The Not-So-Intelligent Designer: Why Evolution Explains the Human Body and Intelligent Design Does Not. She also wrote one chapter for each of my anthologies The Case against Miracles and Christianity in the Light of Science. Consider also David Hume's criticisms of the design argument.

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In Defense of "Varieties of Jesus Mythicism"

I knew this anthology of ours would suffer from the criticisms of the uninformed and the informed. So let me share the back-story of how it came to be, and how it was envisioned, in order to stave off some unjustified criticisms. Here's a link that introduces the book, which includes the contents, blurbs, and something about the authors. Here's an Amazon link to it.

Robert M. Price and I had talked about doing such a book earlier, and I knew he had been working on it with other contributors. Then he shot me an email on Nov 23, 2019, saying:

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Bible god Is Not a god ANYONE Would Want

...except those who are okay with supernatural evil

I was a Bible nerd even in my high school days, and continued to be one in college, when I made the decision to go to seminary. What a thrill that was: to study the Bible and God at the graduate level. But early in my seminary years I learned a troubling lesson—from my theology professors themselves: it is impossible to come up with a coherent theology of the Bible. For the simple reason that the Bible’s ideas about god are an incoherent, uncomplimentary mess.     Theologians themselves know that there are a thousand and one embarrassing Bible verses, so many of them relating to what Bible god is like and wants. This is one of the reasons that Christianity itself has fractured into thousands of different brands: so many disagreements about its god.

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The Demon, Matrix, Material World, and Dream Possibilities

New essay of mine at Internet Infidels, "The Demon, Matrix, Material World, and Dream Possibilities". Link

Robert Conner Interviewed On His Book, "The Jesus Cult: 2000 Years of the Last Days", by Derek Lambert of MythVision

Click here for that program. In other exciting news, check out Derek Lambert's upcoming live program 3 Christian Debunkers Expose The Christian Cult!

A Pop-Quiz for Christians, Number 5

Reading the Bible to spot the incoherence of theology

Many years ago I met a young man who had been raised in an evangelical Bible-belt family. He told me that a common way to greet friends was, “How is your walk with the Lord going today?” Perhaps this derives from the old hymn, I Come to the Garden Alone, with the lyrics, “And he walks with me, and he talks with me, and he tells me I am his own…” They know that Jesus is their friend. Since the Bible is god’s own word—without error or flaw—these are the Christians most likely to actually read the Bible. Inevitably, however, they run into Bible verses and stories that undermine, and even destroy, the Jesus-is-my-friend concept. Hence there are thousands of Christian apologists—including some very famous ones—whose mission in life is to spin the alarming Bible texts in the most positive ways, making everything “come out okay.”

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Christian “truth” in Shreds: Epic Takedown, Number 9, continued

There’s no way to verify exactly which Jesus is in Christian hearts

Just how many humans on Planet Earth “feel Jesus in their hearts”? Devout Jews and Muslims probably have no use at all for this common Christian claim; they feel “close” to their god—whatever that means—with Jesus playing no role whatever. But never mind, many Christians feel Jesus so intimately, so closely, that they proclaim proudly that they even “belong to Jesus.” They’re pretty sure that this Jesus who owns them is, beyond any doubt, wonderful. For those who read the Bible, however, this Jesus may be hard to find, indeed may be cancelled by so many texts that preachers don’t read from the pulpit, that artists don’t depict in stained glass.

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Mark Mittleberg On The Evidential Path to Faith: "Truth is What Logic and Evidence Point To" Part 16

If there's one thing to be known about about Randal Rauser it's his desire to approach apologetics in new ways, which can be seen in his essay, The Top 5 Problems with Contemporary Apologetics. I think what Rauser is looking for can be found, to a large degree, in Mark Mittelberg's book, Confident Faith: Building a Firm Foundation for Your Belief. Mitleberg doesn't just regurgitate the methods of apologetics, (i.e., evidentialism, classical, presup...), and he's not in debate mode. Instead, he writes in a winsome conversational manner. He even shares his personal story. However, Mittelberg seems to be a tribalist, and he's definately a fundamentalist, something Rauser is against. Anyway, 3 out of 5 ain't bad! Even though I disagree vehemently with Mittelberg, I find him to be refreshing.

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Reflections On Plantinga's "Refutation" of the Logical Problem of Evil

We did not deal with the Logical Problem of Suffering (or Evil) in my recent anthology, God and Horrendous Suffering. It's said Alvin Plantinga answered atheist philosopher J.L. Mackie's Logical Problem of Evil argument. Mackie even acknowledged that he did. Here are some reflections on it.

First, Plantinga didn't do anything significant by arguing it’s logically possible God exists given suffering. Possibilities don’t count; only probabilities do. All we need to say is that it’s extremely improbable for God to exist given suffering. But that says it all!

Second, the real issue is whether or not a theistic God is probable given suffering. It's not significant to say such a God is still possible. All kinds of strange things are possible, which is an extremely low standard. Show that it's probable God exists given suffering, and that would be impressive.

Third, Plantinga did not argue with integrity when throwing up an illegitimate ad hoc hypothesis that all natural evil is caused by Satan, something Richard Swinburne pointed out. Ad hoc hypotheses are illegitimate since their sole purpose is to save a proposition from refutation. So Plantinga did not honestly answer Mackie.

If we throw out illegitimate ad hoc hypotheses then the logical problem remains. The kill or be killed law of predation still has no resolution, nor do other natural evils. For this problem must be solved with integrity for it to be solved at all.

Lastly, Dr. Kyle Johnson has argued it's impossible to have a justified belief in demons. So if it's impossible to have a justified belief in demons then Plantinga's Free Will Defense fails. But wait! See below for more...

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Christian “truth” in Shreds: Epic Takedown 9

“…the most effective refutation of the New Testament remains the New Testament…”

For centuries there have been epic takedowns of Christianity. Secular and scientifically minded thinkers have noted the inherent flaws of theism in light of biology, astronomy, cosmology, comparative religion—to name just a few disciplines. Dan Savage once said that he didn’t lose his faith, he saw through it. Why doesn’t this happen far more often than it does? There is such a huge mound of evidence that Christianity is false; we are tempted to yell at believers, “Please snap out of it!” We may be tempted as well to urge devout folks to examine the insights offered by biology and astronomy, to deepen their understanding of how the world/cosmos actually works. But so many of these folks are profoundly science-shy. Actually, many have been coached to be science-hostile.

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Never To Forget 9/11 Photos

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The Demon, Matrix, Material World, and Dream Possibilities

Below is Appendix C from my book, Unapologetic: Why Philosophy of Religion Must End (Pitchstone Publishing, 2015), pp. 257-271. You're welcome! Given the influence of Alvin Plantinga and William Lane Craig, I doubt very much believers have heard these issues discussed like this before. I share it in hopes you'll like what I write enough to read the whole book. 

The Demon, Matrix, Material World,

and Dream Possibilities,

by John W. Loftus

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Oh the Irony: Jesus Pre-Existed, but May Not Have Actually Existed

Theology collides with the standards of historical verification

The vast differences between the gospels of Mark and John are a tip-off that the Christian message was confused from the very beginning. How did such divergent depictions of Jesus emerge—and why were they both included in the New Testament? It must have been church politics, which would be no surprise; in Paul’s letters we find references to quarreling and infighting. What a sorry state of affairs, moreover, that most churchgoers today wouldn’t be able to list/discuss the distressing ways in which Mark and John differ.    

 

I have stated many times that the author of John’s gospel is guilty of theology inflation. That’s what happens when theology imagination runs wild, in the absence of objective evidence about god(s). And in the ancient world there were many mythologies and superstitions available to fuel imaginations.

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Mystical Faith? Reviewing Mittelberg's "Confident Faith" Part 15

In his apologetics book, Confident Faith, Mark Mittelberg is writing sentences and chapters on examining his religious faith from the luck of the draw of childhood and cultural indoctrination. I think he acknowledges the problem fairly well. The question I wrestle with is how his brain can allow him to understand the problem, yet utterly fail to honestly deal with it, as is obvious here. So his book is little more than a 287 page example of confirmation bias in action.

At least Mittelberg can be credited with acknowledging the problem. But then, apologists can admit this problem, along with the twin problems of horrendous suffering for a good god, and of believing a virtually impossible miraculous biblical event took place, yet go on to write as if they didn't acknowledge these problems at all. It's because their brains will not allow them to truly acknowledge THE FORCE OF THESE PROBLEMS, no matter how accurately they are described. Cognitive biases are like viruses of the mind that won't let them consider the force of these and other problems for their faith.

William Lane Craig by contrast, doesn't think there's a childhood and cultural indoctrination problem at all, because he says

"The Bible says all men are without excuse. Even men who are given no good reason to believe and many persuasive reasons to disbelieve have no good excuse, because the ultimate reason they do not believe is that they have deliberately rejected God’s Holy Spirit. Therefore, the role of reason in knowing Christianity is true is to be a servant. A person knows Christianity is true because the Holy Spirit tells him it is true, and while reason can be used to support this conclusion, reason cannot overrule it." [Craig, Apologetics: An Introduction, p. 22.].

Craig says, "I am asserting that not only should I continue to have faith in God on the basis of the Spirit's witness even if all the arguments for His existence were refuted, but I should continue to have faith in God even in the face of objections which I cannot at that time answer." SOURCE.

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The Knights Templar: "a monastic order that would have a license to kill."

I'm reading an interesting book I got at a Good Will store. Described below is how the barbaric Norsemen polytheistic gods gave rise to the Knights Templar monastic order.

I don't think anything shows the cultural influence on Catholicism more than the rise of "a monastic order that would have a license to kill." See for yourselves. This point is masterfully made by David Eller in my anthology, The Christian Delusion.

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A One-Two Punch: Christianity Out Cold

Too many resurrected gods, and too much suffering

Chances are, there are no Catholic priests who, from the pulpit on Sunday morning, will urge their parishioners to study the Book of Mormon: “Maybe the Mormons have it right, and we don’t.” Chances are, there are no Southern Baptist preachers who will suggest that, for a month, everyone in the congregation should go to a Catholic Church: “Maybe the Catholics are following true Christianity.” Chances are, no Methodist ministers will stand in the pulpit and advise that everyone should study the Qur’an—read it cover to cover: “Maybe Islam is the one true religion, after all.”

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The Intuitive Faith Path. Reviewing Mittelberg's Book "Confident Faith" Part 14

On January 2018 I started a series of posts on Mark Mittelberg's book, Confident Faith. The first post introduced Mark and his book right here. [See the Tag "Mark Mittelberg" for more]. I stopped reviewing his book when I got busy on my final three books [See Link.]

So I'm back to Mittelberg. To briefly rehearse, Mittelberg begins his book in Part 1, "Six Paths of Faith", by speaking about approaches, or methods readers adopt to embrace their respective faiths (remember, *cough* he says we all have faith):

1) The Relativistic Path: "Truth is Whatever Works for You"
2) The Traditional Faith Path: "Truth is What You've Always Been Taught"
3) The Authoritarian Faith Path: "Truth Is What You've Always Been Told You Must Believe"
4) The Intuitive Faith Path" "Truth Is What You Feel In Your Heart"
5) The Mystical Faith Path" "Truth Is What You Think God Told You"
6) The Evidential Faith Path: "Truth Is What Logic and Evidence Point To"

"This is crucial" he says, "because the method (or methods) you use in deciding what to believe has a huge bearing on what those beliefs will actually be, as well as how confident you'll be in holding on to them." (p. 9) "Most people never consider this" he goes on to say. "They just arbitrarily adopt an approach--or adopt one that's been handed to them--and uncritically employ it to choose a set of beliefs that may or may not really add up." (p. 10)

To his credit, Mittelberg does something intellectually respectful, that William Lane Craig does not do. Mittelberg discusses other ways of knowing the truth about faith and religion. Craig participates in debates about apologetics but he only defends his own particular view in them. It's like he's forever in debate mode!

So far I only got to method 3. Given my emphasis lately on William Lane Craig's Spirit Guided Epistemology, it's time to compare and contrast Craig's views with Mittelberg's.

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In the Face of Brutal Reality, How Does Christianity Survive?

So many human calamities, so much suffering 

For most of us—Christians and nonbelievers alike—it was hard to get into anything resembling the Christian spirit in December 2012. On the 14th of that month, a gunman killed twenty students and six teachers at the Sandy Hook School in Newtown, CT. The nation was in shock, grieving. Ten days later, at a Christmas Eve dinner, at the home of a Catholic friend, she said—during grace, referencing the massacre—“God must have wanted more angels.” I had to resist the temptation to throw my drink in her face. If any Catholic theologians had been present, they would have swung into action, to perform an exorcism, to get rid of the demon that had invaded her brain. Theologians work overtime to explain why their caring, powerful god wasn’t able to stop the gunman. Here was a devout Catholic suggesting that her god had engineered the killing to get more angels. This is a symptom of catechism-induced brain death.

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The Abject Failure of Christian Apologetics.

A great many Christian theologians don't think highly of apologetics, following in the footsteps of Karl Barth who thought natural theology was a failure. In their colleges there is no apologetics department, or apologetics classes! According to them, natural theology is a failure. God is his own witness. Only God can reveal God. Revelation from God can only come from God, or as Barth himself said, "the best apologetics is a good dogmatics". [Table Talk, ed. J. D. Godsey (Edinburgh and London, 1963), p. 62].

Immanuel Kant's statement speaks for a lot of them: "I have found it necessary to deny knowledge in order to make room for faith" (Critique of Pure Reason, bxxx)

In my book, The Case against Miracles I wrote a chapter called "The Abject Failure of Christian Apologetics." In it I show how 80% of apologists reject the requirement for evidence (i.e., Evidentialism) in favor of four other methods. The best explanation for why they've come up with different methods of defending their faith is because they themselves don't think the evidence is good enough.

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The Awful Controlling Damning Lying Calvinist God

As the editor of God and Horrendous Suffering, which is highly recommended from important philosophers of both sides of this debate, I also wrote the chapter titled, The Awful Controlling Damning Lying Calvinist God. If you want to see the mental contradictory contortions needed by Calvinists (and Muslims) to exonerate their god from the origin of evil, I recommend this video by Edouard Tahmizian, Vice President Of Internet Infidels Board.

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William Lane Craig's Advice: "Quit reading and watching the infidel material you’ve been absorbing."

As I've mentioned before, William Lane Craig does not consider doubt to be a virtue. Given his utterly unjustified claims of a (holy) Spirit Guide he can't recommend it, not with regard to Christianity anyway. He advocates a double-standard, one for his sect-specific faith and a different one for all other faiths, even though faith is the basis for all of them. So he's offering nothing different than what Mormon missionaries do, or Muslims, or Psychics, ad nauseam.

But given the existence of world-wide religious diversity Peter Boghossian tells the naked truth: "We are forced to conclude that a tremendous number of people are delusional. There is no other conclusion one can draw." He says, "The most charitable thing we can say about faith is that it's likely to be false." [Source]. No wonder Boghossian goes on to make a difference between sitting at the adult table from sitting at the children's table. People like Craig, no matter how highly he's regarded, or how brilliantly he uses empty rhetoric without substance, are not allowed at the adult table for discussion until they disavow faith as a method for attaining truth about the world, it's workings, and origins. By contrast, as I repeatedly stress, Doubt Is The Adult Attitude. If there is a way to know the truth then doubt is the means to achieve it, and science repeatedly delivers the goods.

Rene Descartes speaks for us when he wrote:

"If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things."

Now consider what Craig wrote on October 21, 2013, in answering a Christian who was in the throes of doubt, due to the writings of David G. McAfee. He or she wrote:

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Enough Already with this Holy Spirit Crap

…unless there’s reliable, verifiable, objective data

Sometimes I dream weird, surreal, even alarming stuff. When I wake up, I wonder how in the world my brain mixed/garbled so many different elements from my memories. I have to be fully awake before I realize I’m back in reality. My bedtime routine always includes a glass of wine, so maybe that provides some of the fuel! My brain had been busy for the hours I was asleep. But what it if wasn’t just my brain? Is it possible that I was getting input from the spiritual realm? Belief in an afterlife probably arose because people saw deceased friends and relatives in their dreams—so, wow, they weren’t dead after all. 

 

There have been a lot of foolish, even dangerous ideas passed along by people who claim to have heard from the spiritual realm, via dreams, visions, hallucinations. These are the currencies of religions. Commonly, a religious seer just has to describe his vision to an audience of his/her choosing, and voilà, people follow in awe of this “person of god.” Christians claim that a third of their god is indeed a holy spirit. (Holy ghost has gone out of fashion!) They insist that their spirit is the truly holy one, and that it is at the top of the hierarchy.

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The Fatal Flaw In William Lane Craig's Psychic Epistemology

William Lane Craig has said, "Communicating my understanding of the proper basicality of certain Christian beliefs grounded by the Spirit’s witness has proven to be extraordinarily difficult." Source. Craig also said, "What we know is that people make up their minds for all sorts of non-rational reasons unrelated to the evidence." Source.

Craig should listen to himself. Complexity is needed when obfuscation is the goal. Craig should pay heed to the author of Colossians who wrote: “See that no one takes you captive through hollow and deceptive philosophy" (2:8)!! Brilliance in the servitude of obfuscations, special pleadings, red herrings, and non-sequiturs has nothing to do with an honest search for truth.

Let's take a look at Craig's podcast on Religious Experience: Subjective or Objective?:

It is very important to understand that the witness of the Holy Spirit is not just a subjective religious experience. It is a witness which God himself bears with our spirit. It produces an awareness of the truths of the Gospel, assurance of salvation, conviction of sin, things of this sort.

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It is the claim that you can know that God exists and that Christianity is true wholly apart from arguments simply through the inner testimony of God to your heart. So don’t think of this as an argument from religious experience. Rather, it is the claim that for the person to whom God bears witness by means of this spiritual testimony, such a person can know with confidence that Christianity is true because of the witness that God bears to him.

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The fundamental, ground level way in which I know my faith is true is through this inner self-authenticating witness of God’s Spirit which assures me that I am a child of God. That entails, of course, then, that God exists and the great truths of the Gospel are correct.

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On Plantinga and Craig's Psychic Epistemology

William Lane Craig's Favorite Hymn!

Plantinga and Craig are prime examples of what philosopher Stephen Law said, “Anything based on faith, no matter how ludicrous, can be made to be consistent with the available evidence, given a little patience and ingenuity.” (Believing Bullshit: How Not to Get Sucked into an Intellectual Black Hole (Amherst, NY: Prometheus Books, 2011), p. 75. Or as anthropology professor James T. Houk said, “Virtually anything and everything, no matter how absurd, inane, or ridiculous, has been believed or claimed to be true at one time or another by somebody, somewhere in the name of faith." (The Illusion of Certainty. Amherst, NY: Prometheus Books, 2017), p. 31.


In what follows is an excerpt from my chapter 6, "The Abject Failure of Christian Apologetics" in The Case against Miracles (pp. 190ff).

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A Pop-Quiz for Christians, Number 4

The questions are getting tougher   

Wouldn’t it be cool if Christians could settle their differences? What an embarrassment that they can’t agree on what their god is like and how he/she wants to be worshipped? Isn’t 30,000-plus different Christian brands a scandal? I’ve known strident evangelicals who are certain that Catholics are their worst enemy. 

 

Wouldn’t it be cool if Christians could suppress their urge to build more churches? Does the world really need more? There is so much hunger and poverty: why not put funds where they’re desperately needed? Yes, Jesus was a carpenter—supposedly—but was that an endorsement of construction-without-end?

 

Wouldn’t it be cool if Christians were in the habit of binge-reading their Bibles? Aren’t the gospels, especially, supposed to be the word of their god? If the devout really believed that, wouldn’t they be able to quote wide swaths of Matthew, Mark, Luke, and John by heart?

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William Lane Craig Utterly Fails In Searching For Truth Given the Human Propensity To Fool Ourselves

Craig falsely claims there is a distinction between knowing Christianity is true and showing Christianity is true. He might legitimately say he knows he didn't do a crime he's accused of, since he knows he didn't do it despite the available objective evidence. But it is irrational for him to claim he knows Moses led the Israelites across the bottom of the Red Sea, or that a virgin birthed god's son, or that a savior arose from the dead regardless of any historical evidence. But that's what he's claiming when defending his Christian faith. He said:

A believer who is too uninformed or ill-equipped to refute anti-Christian arguments is rational in believing on the grounds of the witness of the Spirit in his heart even in the face of such unrefuted objections. Even such a person confronted with what are for him unanswerable objections to Christian theism is, because of the work of the Holy Spirit, within his epistemic rights—nay, under epistemic obligation—to believe in God.” [Craig, “Classical Apologetics,” in Five Views on Apologetics, ed. Steven B. Cowan (Grand Rapids, MI: Zondervan, 2000), p. 35].

There are two major reasons to reject what Craig says. In the first place he's deceiving himself, and secondarily he's giving Christian believers permission to deceive themselves.

Cognitive biases are known for giving people permission to confirm our biases despite the fact they are false. So we must bring our reptilian brains to heel by demanding sufficient objective evidence that would convince an outsider. The mother of all cognitive biases is confirmation bias. It prohibits people from honestly seeking the truth.

Confirmation bias is the tendency to search for, interpret, favor, and recall information in a way that confirms or supports one's prior beliefs or values. People display this bias when they select information that supports their views, ignoring contrary information, or when they interpret ambiguous evidence as supporting their existing attitudes. The effect is strongest for desired outcomes, for emotionally charged issues, and for deeply entrenched beliefs. LINK.

We must question everything. That's the adult attitude. Be adults in your thinking. Children believe whatever they're told. To blindly believe whatever you're told is likely to produce false confidence in false ideas. You must require and even demand evidence sufficient for the claims being made. Period!

In my book The Outsider Test for Faith I argue we should approach our own (usually) indoctrinated religious faith from the perspective of an informed skepticism. This is something Craig utterly failed to do, and he utterly fails to tell others to do so in their search for religious truth:

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Field of Dreams MLB Game Will Remind Me Of Baseball Great Tom Loftus

On Thursday, August 11th, baseball fans will watch as the Chicago Cubs take on the Cincinnati Reds in the second installment of the Field of Dreams event at 7:15 p.m. ET on FOX. It will be played in Dyersville Iowa, located in Dubuque County. My great grandfather Tom Loftus was a lifelong resident of Dubuque, and was buried there.

John Pregler is a baseball historian who has written about my great grandfather Tom Loftus. Tom was a Major League Baseball player, manager, co-owner with Albert Spalding of the Chicago Cubs (Orphans), and one of three men who founded the American League (with life long friend Charles Comiskey, and Ban Johnson).

Pregler sent me a message recently, saying: "I'll be thinking of Tom Loftus this Thursday (8/11). One of seven men to manage both the Reds and the Cubs, and the only man to manage in 4 different major leagues. And he is buried 24 miles from the Field of Dreams. Both teams will drive by his cemetery and would be able to see his grave, if they knew he was there, rooting them both on. I've tried in vain to get MLB and FOX Sports to recognize this fact, but crickets."

I responded, "A movie script should be written about this."

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How Should Atheist Critics and Counter-Apologists Be Ranked?

On Facebook Ryan Downie deservedly recommended Johnathan Pearce's book, The Nativity: A Critical Examination. Then this comment by Pallmann appeared. I found his profile picture (with Tim McGrew) on Facebook (see below). Let it be said clearly that Tim McGrew and his wife Lydia McGrew are philosophers who are fundamentalists. What they believe is based on an alleged inerrant Bible. Anyone who is biblically literate should know there is no reason to be a Christian fundamentalist.

Regardless, what Pallmann said is something McGrew would say, which isn't bad. It's kinda nice to be grouped with Sean McDowell, J. Wallace Warner and Pearce. I'll take that! I suppose so does Pearce!

I'm just not a fan of his last words, that my (our) work is "...far from the best." I might have been okay with him saying my work is "...not the best", since I could name better critics than me, people who write for my anthologies, and those who write blurbs for them. What I want to know is if Sean McDowell and J. Wallace Warner are okay with Pallmann saying they are also "...far from the best", since that's the comparison.

Later, when asked who the best critics are, Pallmann mentioned the names Evan Fales, Graham Oppy, John Schellenberg, William Rowe, and Paul Draper. That too sounds like the fundamentalist philosopher McGrew. Notice the recommendations are all philosophers, and they have all done some good philosophical work. Of them I have a few bones to pick though. Evan Fales sent me a different chapter than I had asked him to write for my anthology, The Case against Miracles, which I thought was unpersuasive. Graham Oppy gets David Hume badly wrong. John Schellenberg incorrectly thinks our agnosticism about ultimacies should be total. Plus, I disagree with Paul Draper about the philosophy of religion. I have no criticisms to speak of about the work of ex-Christian philosopher William Rowe, even though he boasted of being the first "friendly atheist", and that his work wasn't comprehensive (okay, maybe a small nit pick, or two). Beyond them I have offered criticisms of other atheist philosophers elsewhere.

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