Q & A from Loftus the magnificent. ;-)
Q. Just because my god finds a reason not to intervene to save lives doesn't mean he doesn't do so. How do you know my god does not intervene to save lives every day? Yet when he chooses not to intervene, why do you blame him?
A. Has your god prevented any tragedies? One would reasonably suspect that if a perfectly caring all-powerful god exists, who wants reasonable belief unto salvation, s/he would prevent the most horrific tragedies from occurring. Since so many horrible tragedies occur every hour, including the horrible kill-or-be-killed law of predation in the natural world, you have no basis for saying your god prevented anything from happening. Yours is a faith statement meant to deflect the fact that you will say anything to continue believing.
------------
For more on the problem of suffering see my book How to Defend the Christian Faith: Advice from an Atheist. I devote one third of it to the problem of suffering, where I destroy any attempt Christian apologists use to deflect this problem. Don't just take my word for it, see the blurbs written about it by two important believing scholars:
Q. Just because my god finds a reason not to intervene to save lives doesn't mean he doesn't do so. How do you know my god does not intervene to save lives every day? Yet when he chooses not to intervene, why do you blame him?
A. Has your god prevented any tragedies? One would reasonably suspect that if a perfectly caring all-powerful god exists, who wants reasonable belief unto salvation, s/he would prevent the most horrific tragedies from occurring. Since so many horrible tragedies occur every hour, including the horrible kill-or-be-killed law of predation in the natural world, you have no basis for saying your god prevented anything from happening. Yours is a faith statement meant to deflect the fact that you will say anything to continue believing.
------------
For more on the problem of suffering see my book How to Defend the Christian Faith: Advice from an Atheist. I devote one third of it to the problem of suffering, where I destroy any attempt Christian apologists use to deflect this problem. Don't just take my word for it, see the blurbs written about it by two important believing scholars:



