Trust me, I'm very thankful for the brilliance of PZ Myers and Richard Dawkins. There's no doubt about that. In some sense they are my intellectual heroes. But the
Courtier's Reply as an answer for theology needs to be discussed critically. First off, I do not expect anyone to understand any particular theology in order to reject it. We all do this easily. I doubt very much anyone understands all of the religions they reject. I don't. No one does. We reject them all for the same reasons, because they have not met their own burden of proof. So I agree very much that neither PZ Myers nor Richard Dawkins needs to fully understand the various forms of Christianity in order to reject them all. They can certainly use the
Courtier's Reply, and for them it's legitimate, as it is for me when rejecting Hinduism, which I know little about. Christians do not fully understand the other Christianities they reject, so why should anyone expect this from skeptics?
But here's the problem. PZ Meyers and Richard Dawkins, and others, have the clout to recommend those of us who do understand the various Christianities that exist who know how to debunk them on their own terms. But perhaps, and I'm only suggesting perhaps, they are so committed to the
Courtier's Reply when it comes to their own lack of understanding of Christian theology that they don't realize this will not do if they want to change the religious landscape. If they do, then may I humbly suggest they recommend the work of Biblical scholars like Robert Price, Hector Avalos, Bart Ehrman and others like them, as well as philosophers like John Shook, John Beversluis, Richard Carrier, Keith Parsons, Matt McCormick and others like them. But they can't do it, because they are committed to the
Courtier's Reply, and that's a shame. I can embrace the
Courtier's Reply when it comes to religions I reject. But given the power and influence of Christianity in particular, they need to recommend and embrace those of us who know it and argue against it. The
Courtier's Reply may some day be the blanket response to religion. It isn't yet. Until then let them recommend those of us who do understand the dominant religion of our land, both philosophers and biblical scholars. It takes all of us together with all of our talents, all of our knowledge, and all of our abilities.
(New York: Riverhead Books, 2008), p. xviii]. We have faith, he opines, whenever we accept something that is “unprovable,” and all of us “have fundamental, unprovable faith commitments that we think are superior to those of others.” [Ibid., p. 20]. So he argues skeptics likewise “must doubt your doubts.” [Ibid., p. xix]. 
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