Christianity: sabotaged by the Old Testament
“Where did my religious beliefs come from?” If only pious people bothered to ask this question—and were genuinely curious—they might not be so compliant. I once asked a devout Christian woman this question and was told, “From my mother”—whom she confessed, she is eager to see again in heaven. And the mother, of course, had learned the faith at
her mother’s knee. That seemed to satisfy this woman in terms of authenticating the faith.
Did she suppose that the faith had been handed down, uncorrupted, from mother to daughter, for the 50 or so generations since it had been proclaimed by the original Peter, Paul and Mary? Just skip all the councils, wars, heresy trials, and schisms that have made Christianity what it is today, all 30,000 versions of it.
Case in Point One: Even Christians Agree Faith is Opposed to Reason
According to Paul in Colossians 2:8, “See no one takes you captive through hollow and deceptive philosophy.” Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.” (Luke 10:21). Paul wrote, “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.’ Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? ... For the foolishness of God is wiser than man’s wisdom” (1 Cor. 1:18–25). Tertullian (160–220 CE) asked: “What has Athens to do with Jerusalem?” In words reminiscent of Søren Kierkegaard, Tertullian wrote of the incarnation of Jesus by saying, “Just because it is absurd, it is to be believed . . . it is certain because it is impossible.” Martin Luther said, “Reason is a whore, the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God. As such, it can do nothing but slander and harm all that God says and does.” Immanuel Kant said that he “found it necessary to deny knowledge of God…in order to find a place for faith.” (Critique of Pure Reason, bxxx). William Lane Craig argued that “reason is a tool to help us better understand our faith. Should faith and reason conflict, it is reason that must submit to faith, not vice versa.” [Craig, Apologetics: An Introduction (Chicago: Moody Press, 1984), p. 21. This quote is left out of the third edition of this book, titled Reasonable Faith: Christian Truth and Apologetics (Wheaton, IL: Crossway Books, 2008).]
By contrast see what atheists, agnostics, and skeptics say right here.
There is something wrong with a religious faith that needs to disparage reason like this. It's admitting Christianity cannot be defended by reason. If that's what they think, why should we think otherwise? Why should anyone? I see no reason to do so.
This debate took place at the Fort Wayne Library last night. Videos should be forthcoming. See what you think.
This topic is hotly debated in one form or another on social media all of the time. Liberals seem unable to get their heads around the fervent, single mindedness that drives the religious right when it comes to the question of abortion. This single issue has developed into the "great divider". I can count on one hand the number of times that I’ve followed a debate between the two sides on a topic such as corporate wars or guns in schools without abortion being brought up. Inevitably, someone pitches abortion as a counter argument. Perhaps according to the devout, there is no other form of senseless murder that compares to what they perceive as a continuous slaughter of unborn children. We might as well have wars if we’re going to kill babies.
In The Truth about God, I discussed three kinds of problem in the Bible: its internal inconsistencies, its falsehoods, and its immorality. But bad arguments should perhaps be regarded as a fourth category — smaller than the other three (there aren’t many arguments in scripture), but nevertheless just as problematic. For why would God’s inspired word contain bad logic — especially when the topic is of the highest importance?
For the past thirteen years, I've been returning to Spain. Although I've lived many other places for extended periods, Spain is one of my favorite places to reside. So much so that I lease an apartment in the Andalucian, seaside village of Torre De Mar every February, March and April. The timing isn't intentional, but usually I'm here for Semana Santa (Holy Week). No other country does Semana Santa any better than Spain in spite of the fact that it is one of the most secular countries in Europe these days. The grand processions that wind their way through the ancient streets for a week of festivities are impressive and the tradition is not going away any time soon. Semana Santa makes too much money for Spain. So what's the moral of the story according to this atheist who finds herself living everywhere but nowhere?
