This is a guest post by Neil Carter, a former evangelical who now lives as a skeptic in the deep South. It originally was posted here. ----------
I live in the Deep South, and now that the Delta variant is here, I'm back to wearing a mask again wherever I go. School started back for us last week, and masks are mandatory because our district doesn't have any wealthy white people bullying the school board into disregarding the pleas of every hospital and infectious disease expert in the country.
Americans don't appreciate expertise in general, in case you haven't noticed. Even the ones who have achieved mastery in one discipline seem to believe that makes them know as much as the experts in all other fields as well. Where I live, people are quick to believe that a radiologist on FOX News or OANN knows more about viruses than an actual epidemiologist featured on any other network. They can't seem to tell the difference---or worse, they just don't care.
Christianity in America compounds this problem because it already has a strong anti-intellectual bent built into its source material. The Bible is replete with examples of Yahweh instructing his people to do the opposite of what seems logical in order to highlight the miraculousness of their delivery in the end. "Lean not on your own understanding," the Good Book says, as does the framed word art in millions of homes all over the country.
I'm posthumously posting six chapters from an unfinished book sent to me for comment in 2008 by the late John Beversluis (see Tag below). In this fifth chapter Beversluis writes about the birth of Jesus. This is part 1 of 2 parts. I've highlighted a few gems from him.
CHAPTER FOUR: A PREGNANT VIRGIN:
Matthew and Luke are the only Gospels that record the birth of Jesus (Matthew 2:1-23 and Luke 2:1-19). Mark says nothing about it and starts his Gospel thirty years later with the appearance of John the Baptist on the scene. The Gospel of John is, as always, a case unto itself. It starts with a famous (and Hellenistically flavored) passage about “the Word” (logos) that existed “in the beginning” and goes on to say that this Word was not only with God, but was God (John 1:1). The only allusion to the birth of Jesus is the subsequent remark that this Word “was made flesh and dwelt among us” (John 1:11)—a remark that is so oblique that anybody unfamiliar with Matthew and Luke would never guess John was talking about the same person whose birth they record in their Gospels. John has no interest in the so-called “baby Jesus.” He sees his birth in cosmic metaphysical terms—as the incarnation of a pre-existing celestial Logos who not only was God, but who also the Creator of universe (“All things were made by him; and without him was not made anything that was made” (1:3). This heavy-duty (and stoically-influenced philosophical) terminology is completely foreign to Matthew and Luke who are comparative lowbrows concerned only with various factual details about the story.
My heart just broke at the news that Dr. Hector Avalos just died. He was a Harvard trained biblical scholar, my friend, and team member here at DC. He died after a battle with cancer. Here is his obituary He'll be missed greatly! I wept at the news. My heartfelt sympathies go out to his wife Cynthia and other loved ones and friends. I loved this man. I loved his scholarship. I loved him for his support of my work. I loved his demeanor and resolve. He was the greatest scholar I've ever personally met and known. He should go down in history as the greatest biblical scholar in our generation. You may disagree but that's my assessment. He made a huge difference. He will be greatly missed.
This pic of us together was taken in 2011 in South Bend, Indiana, when Hector was in my area giving a series of talks on religious violence. It was during a very short period of time when I had shaved off my goatee. His wife Cynthia took it.
I dedicate this book to Hector Avalos who is expertly leading a second wave of atheist biblical scholars following the first wave of new atheists. His writings are multidisciplinary in scope (covering biblical, scientific, ethical and political issues) utilizing a variety of venues (scholarly books, journals, blog posts and newspapers), and cross-cultural in scope (in both English and Spanish). He is a one man demolition machine when it comes to debunking Christianity and its influence in today’s world.
I first gained Hector's attention when I highly recommended his book The End of Biblical Studies. Then he joined the team of writers here at DC. Here are a few of his early posts. He was relentless in countering ignorance when he was maligned. He responded with scholarship, firmness and as a gentleman. I liked how he would almost always ask his opponent a few hard questions to answer at the end. We had a mutual admiration for each other. He came to my defense several times when I was under attack, for which I was thankful. Imagine having a biblical scholar defending you as a verbal pit bull!
To see how he supported my work, below is the Foreword Hector wrote for my book Christianity is Not Great: Why Faith Fails. I share it to let readers know what he thinks is important. He thinks my work is important. If you value his opinion perhaps you should too.
