SO MUCH Bad Theology in ONE Bible Chapter
Who’s the culprit? His initials are J.C.
We can be sure that, most of the time, believers descend into a fog of piety when they pick up their Bibles to read the Jesus stories. It’s as if critical thinking is suspended or even cancelled as they reverently plod or skim through the gospels. That has allowed the church to get away with a lot.Why not try another perspective? For example, that of comparative religion or literature. Consider that the gospels fit in the wide range of fantasy and mythology writings of the ancient world. Maybe they’re not so sacred, after all. I recommend, as an experiment, that every time devout readers come across the name Jesus in the gospels, they should put in another name instead; that might deflate some of the aura of holiness. How about substituting Brian for Jesus? That alternative hero has been proposed by John Cleese, Eric Idle, et al. Their superb use of satire, I am sure, has helped erode the appeal of Christianity (and exposed its silliness).
More Jesus Quotes Christians Could Do Without, Part 4
Where would theology be without human imagination? The gospel authors show just how true this is. Matthew came up with dystopian fantasy when he reported (Matthew 27:52-53) that many dead people came alive in their tombs at the moment Jesus died, then wandered around Jerusalem on Easter morning. This detail is missing from the other gospels, whose authors didn’t imagine it. Likewise Matthew reported an earthquake when the women arrived at the tomb on Easter morning: an angel descended from heaven to roll back the stone, then sat on it. This also was beyond the imagination of the other gospel authors. In John’s gospel we find the story of the voice-activated resurrection of Lazarus (i.e., a magic spell)—which the other gospels authors knew nothing about. John’s imagination ran wild: his gospel is so different from the others. Elsewhere I have accused John of theology inflation.
Defending Miracles as Proof of Faith: Mission Impossible
Miracles are far more trouble than they’re worth
When my first book was published in 2016 (Ten Tough Problems in Christian Thought and Belief) I used its Facebook page for promotion. Many Christians who found the page made blistering comments, pumped with rage and hate— they assured me I’d never been a real believer, and that I was destined for hell. Almost none were interested in engaging with the ideas advanced in the book, but one fellow did; he had intense emotional investment in the Jesus’ resurrection—it was his guarantee for escaping death. I responded that there were other ancient religions that worshipped dying-rising gods, and that promised the same thing. He responded confidently, proudly that his Jesus was the only one who had really done it. It was clear that this belief had been instilled in his brain from a very early age. And how could the Bible be wrong?
World War I: Why Didn't It Put an End to Belief in God?
A personal, loving, competent god is out of the question
When we study episodes of colossal suffering in human history, we have to wonder: “How did belief in a good, powerful god survive these experiences?” The masses of people affected would have been more than justified in telling their priests to get lost. “The theology you’ve been peddling is all wrong.” The Black Plague of the 14th century, which brought horrible suffering and death to perhaps a third of the population from India to England, should have meant the end of personal theism, i.e., belief that a loving god manages the world, indeed, keeps close tabs on every person on earth. Unfortunately, critical thinking was not a common commodity at that time, so the church got away with preaching that human sin was the cause of the plague; god was getting even. This is stunningly bad theology, the embrace of supernatural evil, as Dan Barker has put it: the loving god had disappeared.
Dumb Things Christians Say, Another Installment
Critical thinking isn’t taught at Sunday School
A devout Christian whom I know is a public school teacher, and she is proud that she became a lay catechist in her church; she is fiercely devoted to her faith. We have engaged in a bit of sparring about my atheism, and I recommended that she read a couple of books by Bart Ehrman—to get an idea of what’s going on in New Testament studies. She scowled…and informed me that she doesn’t read books—in fact, never has. [I’m still trying to process this bit of too-much-information: a school teacher who doesn’t read books.] She even made it through college without doing so. “I just kept very careful notes in class,” she said. I wasn’t sure if she was boasting or confessing.
Another Former Apologist Leaves the Fold: "Confessions of a Heretic"
The Mind/Brain Problem
I am suggesting on principled grounds that a careful reflection on the nature of mind and matter will invariably reveal that there is a logical gap between them that in principle cannot be bridged without fudging categories.My responses so far:
My Response to Hank Fox, the Blue Collar Atheist
Labels: Freethought Blogs
How Can We Best Debunk Christianity?
Since we now have a few good reasons why Christianity flourishes, I asked this question: "If we have an idea why Christianity flourishes, then understanding this can help us to debunk it. Given these reasons how is the best way to debunk it?" David Ellis was the first one to weigh in:I think the most vitally important thing for debunkers of religion to be aware of is that intellectual argument, while it may be effective for those individuals more inclined by temperment and interests toward rationality in the first place, is only part of the solution. Since most of us are deconverts because of intellectual difficulties with the claims of religion we tend to be a bit myopic in our approach.
I think we can all learn a lot by looking to the example of Julia Sweeney. She does something which is much more likely to have an effect on the thinking of a broader audience than bare intellectual argumentation----she tells the story of her deconversion in LETTING GO OF GOD in its personal and emotional aspects as much as in its intellectual content.
Just a few of the things we should focus on:
--open and personally engaging deconversion stories.
--the positive emotional and societal benefits of critical thinking (with a particular focus on specific examples rather than general and theoretical discussions of the topic).
--the promotion of openness in one's religious skepticism among the atheist/agnostic community. The more people there are who are casually open with the fact that they're skeptical of religion the easier it will be for believers to question their own articles of faith.
Any other suggestions?
What Would Happen If Christians Went On Strike?
Workers go on strike when they are overworked and underpaid. So I got to thinking what would happen if Christian believers from around the world went on strike. This strike would be against having to do all of the evangelistic and apologetic work themselves. What if they stopped praying for others to be saved? What if they stopped telling others about Jesus? What if Christians stopped evangelizing and arguing on behalf of Christianity? What if all evangelists, missionaries, and apologists went on strike?
I'm serious! What would happen? Think about this. I know Christians think they have a commission mandate to do evangelistic work, so it'll never happen. Consider it a thought experiment instead. Can God do this work himself? If he can, then why does he need for anyone to do this work at all? If he cares, really cares for people, then he should do something himself. Would God step in and show he cares? Would he do what is right because it is the right thing to do regardless of whether Christians helped him? Would Christianity survive and even thrive into the future? Or, would Christianity die out as God lets the world and its people go to hell? If God sits back and does nothing while the world goes to hell then he cannot be a good God, or perhaps he's just too lazy. ;-) Read to the bottom where I make a reasonable prediction that could very well upset your apologetic cart for good.
On Blogging and Book Writing and Lost Sheep
You would think that if God knew me he would find a way to keep me in the fold, just like others whom he let go. He could've done for me what he supposedly did for Moses, Gideon, Joseph (the supposed father of Jesus), James (the brother of Jesus), and Paul the Apostle. He could show me he exists without abrogating my free will, just like he did for them. Or, he could have snapped his omnipotent fingers and took away my critical thinking skills so I would continue to believe, and not do what I have done since leaving the fold. Instead, he was a shepherd who was asleep on duty, taking a whiz or something, while this lone sheep wandered off away from the fold, contrary to the Parable of the Lost Sheep. Now that's a caring shepherd, right? This scenario repeats itself daily in the lives of other sheep who leave the Christian fold and go on to argue against their former faith. If God wants believers to remain in the fold he continually keeps shooting himself in the foot. That's an intelligent thing for an all-wise God to do, right? But wait, in response to this, here come the Bible thumpers who mindlessly quote-mine from the Bible or the theology based on it, which is the opposite of actually thinking about these issues. *Sigh*
Required Homework for Christians
Trying to get them to read, study, ponder the Bible
One of the old hymns I recall from my Methodist upbringing is Leaning on the Everlasting Arms, which includes these words: “What a blessedness, what a peace is mine, leaning on the everlasting arms. Leaning, leaning, safe and secure from all alarms…” Safe and secure. This security inside the Christian shelter can happen when doubts are denied, when troublesome thoughts are dismissed: “Our priests and preachers must have it right. We believed them when we were toddlers, so why be suspicious now? We’ll keep the faith.” Take it on faith.
There Isn't Anything I Haven't Considered Before
The Devastating Force of the Outsider Test for Faith
Labels: Outsider Test Links
On How Easily We Can Be Fooled: Victor Reppert Again
When I was in the seventh grade, I won the District Spelling Bee. The defending champion, somewhat to my surprise, went out when there were six people left, stomped off the stage, and went crying to his mother. After winning the Bee (and qualifying for the state finals), I was asked to provide a picture for the newspaper. As it happened, my violin teacher had a Polaroid camera, and my parents and I knew this, so we visited him. He told me that he had been thinking about my spelling bee, and at one point had an awareness that my rival had gone down, and that he was very upset about it. He had this awareness at about the time when my rival went down. He said that he had sometimes had episodes of clairvoyance. Link
Dr. Michael Shermer's Commencement Speech
by Professor Teresa LeVelle
Dr. Michael Shermer, you are one of America’s leading champions of science and a dedicated debunker of pseudo-scientific and supernatural claims. By questioning your own religious tenets as a graduate student in experimental psychology, your beliefs were dramatically shifted and your life was transformed. You show us – scientists and non-scientists alike – why the principles of science and scientific inquiry are important to everyone. You are the author of numerous articles, including a monthly column in Scientific American magazine. And you’ve penned ten captivating books, including the bestseller, Why People Believe Weird Things, in which you show the kinds of errors in thinking that lead even intelligent and well-meaning people to believe unsubstantiated claims. Of your most recent book, The Mind of the Market: Compassionate Apes, Competitive Humans, and Other Tales from Evolutionary Economics, one prominent reviewer said, “Roving over the entire sweep of history, and drawing on the best of modern science, Shermer attempts a grand synthesis of research from psychology and the neurosciences to demonstrate that markets are moral and that free trade meshes well with human nature. [He] entertains as well as informs.”
As a prolific author and journalist, you are one of today’s strongest provocateurs, challenging us all to consider some of humanity’s most important and compelling questions. At our College, we prepare graduates who — like you — conduct systematic research, synthesize complex information, and present cogent arguments.
As the founder of one of this country’s leading skeptics’ organizations, you are a celebrated promoter of “critical thinking and lifelong inquisitiveness.” You have been the voice of reason on many television programs and documentaries including the Oprah Winfry Show, Larry King Live and the Colbert Report. At Whittier College, we nurture these same habits of mind in our students.
As a courageous questioner, you examine the often convoluted borders among science, religion, culture, and politics, and you do it with civility, a sense of humor and a sincere interest in understanding the perspectives of others. This approach, too, we nurtured in the graduates before you today.
In addition to being an accomplished scientist, historian, and journalist, you are a dedicated father and husband. You have tested the scientific limits of human endurance by walking on hot coals barefoot, completing the Hawaii Ironman Triathlon and as a world- record-setting ultra-marathon cyclist, racing multiple times across the United States (including an amazing 83 hour ride from the Santa Monica Pier to Lincoln, Nebraska without stopping for sleep). Described as “a powerful activist and essayist in the service of… reason,” your life and your work are emblematic of many of the values we hold dear at Whittier College. For these reasons, Madam President, I am honored to present my friend Dr. Michael Brant Shermer for the degree of Doctor of Humane Letters, honoris causa.
My Response To An Encouraging Email With Questions and Suggestions
Dear Mr. Loftus,
My name is Jeff Kuhn, and for the past several months I have been reading a number of your books, or books which you have edited, with great enthusiasm, and wanted to reach out to you directly with some thoughts concerning these works. So, hopefully you will indulge me for just this brief inquiry.
First, I want to say that I found all the works I read (The Christian Delusion, The Outsider Test of Faith, Christianity in the Light of Science, and Why I Became an Atheist) not only compelling but ultimately convincing, and that I am in agreement with the conclusions you and the other esteemed contributors present.
Secondly, and just for the record, I have no credentials in either Christian Apologetics or science. I am just a lay person (67 years old) who has been a Christian most of my life but has struggled mightily over the past 20+ years with the obvious conflicts between Christianity and science, the problems of suffering and evil in the world, the problems and conflicts in the world created by religious demagoguery and ideologies, and the lack of critical thinking of people who I know to be of more than average intelligence when it comes to accepting events which cannot obviously be true as stated in the Bible. (This one is especially troubling).
Ultimately it was single event which occurred several months ago in which a man in Florida, holding four young children hostage in a police standoff, killed all four (and himself) that was the straw that broke the camel's back for me. The children were 6 months, 6, 10, and 11. I cried for days after this event thinking what they must have been going through before they were killed and wondered how a merciful and loving God could find "Glory" in this event , and be either unwilling or incapable of preventing it. Certainly there have been larger and more tragic events in history that could have been averted by the God of Christianity, but this one event sealed the deal. So now I have rejected the entire concept.
But to my point. The books I read were very convincing and lay out the facts in such a way that it would be very difficult for any reasonable person who took the time to consider the information to not arrive at these conclusions. But, though it is stated the material is written for college level, the reading is difficult at times and the logic of the philosophical arguments sometimes is very circular and difficult to follow. I am a reasonably intelligent person, and well educated, but I have to admit there were sections I had to read several times, and do additional outside research, to understand the discussion.