Here are some blurbs for my anthology The End of Christianity.
The
Christian Delusion is the first book I give to anyone who wants to understand
why I am no longer a Christian. Loftus and company have returned with The End
of Christianity, which will now be the second book I give to anyone who wants
to read a substantive case against Christian faith.” —Luke Meuhlhauser, owner
of the popular blog Common Sense Atheism, which named Loftus’s book Why I Became an
Atheist as the Best Atheism Book of the Decade (2000-2009).
December 15, 2021
Blurbs For My Anthology "The End of Christianity"
December 14, 2021
Day Two of the Twelve Days of Solstice
I envisioned my first anthology The Christian Delusion to be an extension of my first book, Why I Became an Atheist. I thought it would be great to get experts to write on topics I addressed in my book, which I considered essential background reading. All the themes in it expand on issues raised in my book. I personally think The Christian Delusion delivers a powerful blow to conservative Christianity, especially when combined with its predecessor.
Dawkins: I decided to name the book The Christian Delusion after Dawkins' extremely popular bestseller The God Delusion. If his focus was on God, mine was to be focused on the Christian God. I also thought it might get his attention. It didn't. In fact, none of the bestselling atheist writers--the so-called New Atheists--publicly acknowledged my books.
December 13, 2021
Day One of the Twelve Days of Solstice Begin Now!
How about celebrating the 12 days of Solstice rather than the 12 days of Christmas? I'm done writing and editing books. So I'll be highlighting each of my twelve books leading up to the 25th of the month when we party. Your place or mine? I'll tell you something about each of them you probably don't know. [See Tag Below]
When I first started teaching philosophy classes in 1985 for the College of Lake County, in Grayslake, Illinois, I lost about half my class because the students could not understand me. Yep, that's right. Being in a Ph.D. program at Marquette University, after earning three masters degrees, I didn't know how to bring the information down to college students. I thought my teaching career was over before it began. Luckily the chair of the philosophy department told me this happens more often than not for first time philosophy instructors. Over time I became an expert teacher, bringing highly complex ideas down to first year students.
December 11, 2021
"God and Horrendous Suffering" by John W. Loftus
The evidential problem of horrendous suffering is one of the most powerful refutations of the theistic god as can be found: If there’s a theistic omni-everything god, who is omnibenelovent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good god would want to eliminate it, an all-knowing god would know how to eliminate it, and an all-powerful god would be able to eliminate it. So the extent of horrendous suffering means that either god does not care enough to eliminate it, or god is not smart enough to to eliminate it, or god is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with god’s goodness, his knowledge, or his ability.
December 10, 2021
A Nightmare for Christians: The Origins of Their Faith
Not quite the greatest story ever told
There are topics that aren’t mentioned from the pulpit or in Sunday School. One example: how can—how should—faith claims be tested? How is valid knowledge acquired? Epistemology is not a word commonly used by the laity, but the concept is crucial. “Take it on faith”—take our word for it, is stressed by clergy, based on centuries of tradition. But that is avoidance of epistemology, i.e., arriving at sound methodology to find out what is actually true. Folks are trained not to be curious or skeptical.
December 09, 2021
December 05, 2021
2nd Annual International Atheist eConference On Suffering Is This Weekend!
December 04, 2021
Margaret Downey Will Be Adding All 12 of My Books to the Tree of Knowledge!
The Tree of Knowledge |
I'm pretty sure this review of my book The Case against Miracles got their attention:
In 2008, John W. Loftus launched what would become a definitive series of anti-apologetic works. The Case against Miracles is the capstone volume of this astonishing output, and it's an impressive achievement. Any thoughtful Christian whose conviction rests on the evidence of miracles who reads this book with an open mind will be hard pressed not to abandon--or at least profoundly rethink--his or her beliefs. Of course, true believers seldom approach works critical of their faiths with an open mind, which is why The Case against Miracles will probably be of greater value to secular students of religion and especially to those drawn to the challenges of anti-apologetics. --Tom Flynn, Senior Editor of Free Inquiry magazine.
December 03, 2021
A Tale that Doesn’t Withstand Critical Scrutiny
It’s no longer out-of-bounds to wonder if Jesus existed
In his book, Outgrowing Religion, John Compere wrote: “The myth of Paul Bunyan makes a good story, as does the story of Jesus. But neither tale withstands critical scrutiny or gives us a clue about the meaning of life. For that, we have brains.” It can be noted, by the way, that legions of New Testament scholars have applied plenty of brainpower to analysis of the four gospels—and they know very well that these stories do not withstand critical scrutiny. Of course, to defend the faith at all costs, evangelical scholars hold out against this conclusion. But Jesus studies have been in turmoil for decades because scholars have not succeeded in identifying which parts of the gospels actually qualify as history. No agreed-upon methodology for that has been discovered.
December 02, 2021
About the Contributors to the Book, "Varieties of Jesus Mythicism"
November 30, 2021
November 27, 2021
"God and Horrendous Suffering" is Now Available on Amazon!
"The most pressing challenge to belief in God today is undoubtedly the problem of pain. One only needs to read the provocative array of essays in this volume of leading atheists and other non-theists to see why this is such an ongoing problem for those of us who believe that God is real. Whatever one’s beliefs or worldview, and whether one agrees or disagrees, I commend all seekers of truth to read and reflect on this significant work that John Loftus has so skillfully edited. -- Dr. Chad Meister, Professor of Philosophy at Bethel University and co-editor of The Cambridge Companion to the Problem of Evil.
November 26, 2021
“On the Improbability of God”
Dangerous thoughts of a young seminarian
Only a few items survive in the dusty archives! That is, the paper trail from my eleven years of graduate work is meagre. Boston University School of Theology was my academic home, 1964-1975. There is, of course, my 250-page doctoral dissertation (typed on my manual typewriter), but I saved few of my other papers. One that I cherish the most is a 17-page essay titled, The Secrecy Motif in Mark’s Gospel, which received an “A”—and a glowing comment from the professor: “This represents a lot of careful work and thought, and I have learned much from it. An excellent paper.” What a nice boost for 24-year old me!
November 19, 2021
What is Bad Theology?
Is there such a thing as good theology?
“You shine with radiant light, in this circle of earthly existence. You shine so finely, it surpasses understanding. God hugs you. You are encircled by the arms of the mystery of God.” St. Hildegard of Birgen, 1098-1179
“If your hand or your foot causes you to stumble, cut it off and throw it away. It is better you to enter life maimed or lame than to have two hands or feet and be thrown into the eternal fire.”
Jesus, Matthew 18:8
“Religion is all bunk.” Thomas Edison
The New York Times, 17 September 1994, in its Religious Notes column by David Gonzales, reported on the preparations for a college debate that would soon take place between a Hunter College team, and one from England touring the U.S. at the time. The topic: Is the world better off with religion?
I couldn’t resist saving the clipping, because I’m always on the lookout for examples of bad theology innocently stated. Mr. Gonzales introduced his readers to one of the debaters, 28-year old Daniel Mallon Durante, who was preparing to make the case that the world is better with religion. But the young Durante had been a “self-styled rebel, who went from school to pool hall and on to jobs as locksmith, plumber and printer before enrolling in college.” He had returned to his Brooklyn parish to find God, under the tutelage of Father James Zona. The rebel had been tamed: “Talking and praying with him, Father Zona helped him develop a deep and personal faith…”
November 18, 2021
"Varieties of Jesus Mythicism" Now Available in Paperback!
November 16, 2021
You Can Order My Anthology "God and Horrendous Suffering" Now!
November 12, 2021
The Bad Theology of Favorite Bible Verses
“Amazing grace, how sweet the sound, that saved a wretch like me, I once was lost, but now I'm found, was blind, but now I see…” These words were written by Anglican clergyman John Newton in 1772. About the same time these words were also written: “There is balm in Gilead, to make the wounded whole; there's power enough in heaven, to cure a sin-sick soul.” To be saved and cured: one of the most common claims about religion is that it brings comfort. Atheists are sometimes accused of insensitivity: why are we trying to destroy this source of comfort? People count on their religion to get them through the day, but they’ve been prompted in this hope by bad theology: The church has pushed the idea that, in our natural state, we are wretched and sin-sick.
November 11, 2021
"Varieties of Jesus Mythicism: Did He Even Exist?" Now Available for Pre-Order!
November 10, 2021
My Diplomas, MA Thesis & Ordination
November 08, 2021
The Fallibility of First Principles
The Fallibility of First Principles, by Gunther Laird (gunther.laird@gmail.com)
The late Norman Geisler was one of the most popular proponents of Evangelical Christianity, wedding Calvinistic argumentation with technical concepts drawn from the Catholic philosopher Thomas Aquinas.[1] His son David Geisler continues his work, and recently contacted John W. Loftus with a syllogism for God’s existence Norman had made in the Baker Encyclopedia of Christian Apologetics. David asked my editor if he had “any atheistic friends that would be willing to critique this more comprehensive argument for God’s existence and explain what’s wrong with it,” and I was one such friend, so John contacted me.
What follows is a brief critique of the entry “First Principles” in the Encyclopedia, which David copied verbatim in his email to John. The entry is quite substantive, as Norman Geisler provided very detailed descriptions of a variety of first principles, such as the Principle of Noncontradiction, the Principle of Causality, and the Principle of Contingency, and explains why they cannot be coherently denied under any circumstances.
November 05, 2021
What to Do When You Disagree with Jesus?
Priests and preachers sweep so much under the rug
We are so used to easy access to the Bible it’s easy to forget that for most of Christian history the laity did not have the Bible. That became possible in the wake of the invention of the printing press in 1450, and the move in the following century to translate the Bible into the languages spoken by the laity. So for well over a thousand years the church got people to believe what it wanted them to believe about Jesus. It sold an idealized Jesus based primarily on Paul’s hallucinations of a resurrected Jesus who ruled in heavenly realms. During this long dark age of Bible ignorance, the laity learned the story of their lord through great works of art, stunning stained-glass renderings, and the word spoken from pulpits.
October 31, 2021
Win Corduan & Bart Ehrman Agree, Objective Evidence is Problematic
This isn't the real issue though, even if he's right. For the real issue concerns concrete claims like a virgin birthed son of a god. Those kinds of claims require objective evidence for them, since they're extraordinary claims of the highest order concerning events that are impossible to occur on their own within the natural world, based on everything we know about how the world works. So it doesn't matter if there's a point at which objective and subjective claims converge, even though I doubt that they do. Sure, I would see no reason to doubt Win's claim of pain since it's not an extraordinary one. But I cannot objectively feel his pain either. So I would have no way to conclusively test whether he's lying, without some objective evidence coming from a heart monitor or brain scan.
The real reason Win is addressing such a question is because there's no objective evidence for any of the miracle assertions in the Bible. Sorry if that's the case Win, but that's the case. Sorry if it ends your philosophical discussion Win, but it ends it. It could have turned out differently if there was a god who had the foresight to provide objective evidence for biblical miracles, Win. But your god didn't do that.