In Defense of a Thoroughly Secular New Year

“Christianity is not too big to fail”

As of today, a fifth of the 21^st century is now behind us. How are we doing? Does the famous Charles Dickens sentiment express how we feel these days? 

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair.”

No, “age of wisdom” doesn’t sound right. Certainly there are reasons to suspect that foolishness and incredulity are in the ascendancy these days. Tom Rafferty, owner of the blog, Understand Reality Through Science, noted this week on Facebook, “Unless religion is marginalized, humanity will be up the roaring and rocky creek without a paddle.”

First Few Blurbs For My Very Last Book!

Dr. Richard Carrier was probably the first scholar who recognized my work as important. He wrote blurbs for my books along with several chapters. I'll always be grateful to him. He's also the first person to recommend my last book, God and Horrendous Suffering:

Loftus has again produced a brilliant gallery of informed experts, now addressing the problem of evil from every angle, and with such power and depth that it shall be required reading for anyone promoting or opposing evil as a disproof of God.

-- Dr. Richard Carrier, author of Jesus from Outer Space and Sense and Goodness without God.

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This volume contains many excellent, accessible essays on the problem of evil. If you want to get a sense of the scale of the problem, then this volume is a great place to start. John Loftus is exceptionally well qualified to produce such a book. Having followed his work for years - including his valuable Debunking Christianity blog - I know him to be not only a highly knowledgeable and careful thinker, but also someone who can bring philosophical issues and arguments to life. John tells me this is his last book, which is a shame. He is certainly finishing on a high note.

 -- From the Foreword by Dr. Stephen Law, author of Believing Bullshit.

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If you still believe in God after reading this book, it’s a miracle. The arguments in it against faith are so strong, that no logical reading would allow faith to stand up to them. But then, faith isn’t logical.

-- Linda LaScola, co-author with Daniel C. Dennett of Caught in the Pulpit: Leaving Belief Behind.

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The most pressing challenge to belief in God today is undoubtedly the problem of pain. One only needs to read the provocative array of essays in this volume of leading atheists and other non-theists to see why this is such an ongoing problem for those of us who believe that God is real. Whatever one’s beliefs or worldview, and whether one agrees or disagrees, I commend all seekers of truth to read and reflect on this significant work that John Loftus has so skillfully edited.

-- Dr. Chad Meister, Professor of Philosophy at Bethel University and co-editor of The Cambridge Companion to the Problem of Evil.

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Loftus’ previous book, The Case Against Miracles, is the final nail hammered into the coffin of magical, miraculous beliefs. This book on horrendous suffering should permanently inter that coffin, and with it morally absurd reasoning in defense of religious faith.

-- Dr. Peter Boghossian, author of A Manual for Creating Atheists, and co-author of How to Have Impossible Conversations.

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As a Christian apologist, I can say that there is no intellectual objection to Christianity more daunting than the problem of horrendous suffering. In this important new book, John Loftus has gathered a diverse collection of voices that seek to build a comprehensive, multi-pronged critique of Christianity based on this most difficult problem. No Christian apologist can afford to ignore it.

-- Dr. Randal Rauser, Professor of Historical Theology, Taylor Seminary, and co-author of God or Godless.

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I’m not sure there is anyone out there right now who articulates atheistic augments as well as John Loftus does, and this book on horrendous suffering is no exception. In it Loftus has done a great job in marshaling a stellar group of scholars in offering one of the best attempts at criticizing the Christian faith in a more comprehensive way with regard to the problem of evil. Believers who hold to a theistic perspective should seriously--and more deeply--study the alternative perspectives and questions that this anthology poses for theism. They should especially be more mindful of these kinds of criticisms when speaking with people who do not believe like we do that the Christian God is so good.

-- Dr. David Geisler, President Norm Geisler International Ministries, and Adjunct Professor, Southern Evangelical Seminary and Veritas International University.

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For centuries upon centuries believers have wrestled with the existence of God given horrific suffering in this world. But the excuses they offer for God twist our moral sensibilities. They frame suffering as good, inexplicable, or inevitable, and absolve themselves of harms that they themselves inflict, or passively ignore. This book makes that impossible. In chapter after chapter, the excuses get shredded before a jury of rational jurors. As a result, God vanishes, leaving the blood-stained Church to face conviction alone.

-- Dr. Valerie Tarico, author of Trusting Doubt.

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One of our oldest myths is the tragic story of Job. Faithful to God, who had blessed him with a wonderful life, Job tried to understand why so many disasters suddenly befell him. One after the other, increasingly horrific tragedies destroyed Job’s estates, his family, his health, his happiness. He cried out to God for an explanation. There was none. Job’s lament has echoed across the millennia but no answer has ever come back. In this ambitious anthology, John Loftus and his colleagues argue the response to Job’s lament can only be “God does not exist.”

-- Dr. Karl Giberson a Scholar-in-Residence in science and religion at Stonehill College and author of The Wonder of the Universe and Saving Darwin.

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John Loftus has a voluminous back catalogue of superb counter-apologetics books. This latest one on suffering is equally powerful as well, clearly and decisively showing that belief in God should not coexist with the huge gamut of pain and suffering in the world. From the thorn of horrendous pain Loftus fashions a spear, piercing theism’s side from which certainty, belief and religious adherence should rationally gush forth. It presents ample evidence that classical theism is dead and buried, so in one hand, Loftus is holding a spear, and in the other, a spade.

-- Jonathan MS Pearce, publisher of Onus Books, and author of Not Seeing God: Atheism in the 21st Century, and Did God Create the Universe from Nothing?

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In this book, Patterson’s chapter had me imagining myself as a default future human, not yet assigned a sex or race or even historical era, and then seeing how any God who made such an assignment wouldn't abide by my own innate sense of fairness. Loftus's chapter on Calvinism exposes the book of Job as an outrageous horror story in a way I didn't really appreciate until now. The clear-eyed explanations of the many writers Loftus has assembled would have forced me as a troubled Christian to confront some major issues with my faith. What a gift that would have been to bypass those difficult doubting years!

-- Ed Suominen, publisher of Tellectual Books and co-author of Evolving Out of Eden.

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What’s the collective word for sage? An encyclopedia of sages? Whatever it is, John Loftus has corralled one to create his latest anthology. This book is a wide-ranging and insightful look at the problem of evil, which is as relevant (and unanswered) a problem for Christianity as it has ever been.

-- Bob Seidensticker, author of Cross Examined blog at Patheos.com.

"How the Gospels Became History", A Review by Dr. Richard C. Miller

The Ancient Christian Gospels as Historiae: A Secular-Critical Evaluation of M. David Litwa's "How the Gospels Became History".

Miller writes: "In the article I contend, contra Litwa, that the Gospels were not written or originally read as chronicles of factual historical events."

To provide him some feedback you can find him here: https://m.facebook.com/Dr.RichardCMiller; or email him at: dr.richard.c.miller@gmail.com

In Defense of a Thoroughly Secular Christmas

“Maybe leave the manger in the basement”

So, what to talk about on this Christmas Friday? I could discuss the Jesus birth narratives in Matthew and Luke, i.e., that they cannot be taken seriously as history—and all the reasons why; that virgin birth is a borrowed concept, which most of the New Testament authors rejected. These birth narratives are so deeply embedded in the Christian psyche—baby Jesus in the manger—that the faithful are usually unwilling to examine them critically. So much has been researched and written on this, so I’ll take a pass on it today. But check out the article that John Loftus posted here yesterday, Johno Pearce (aka the Tippling Philosopher) Debunks the Nativity Narratives!

 

Johno Pearce (aka the Tippling Philosopher) Debunks the Nativity Narratives!

Johno Pearce is an indefatigable debunker of all things Christian. Recently he did a fantastic job of showing that "the infancy narratives are not historical and were later-developed embellishments." Johno is your man! Read his essay then get his book The Nativity: A Critical Examination.

Johno recently had a debate over the infancy narratives with Lydia McGrew, a fundamentalist Christian apologist, which he writes about here. Listen to the debate and see for yourselves.

Atheistasis! with John Loftus Christian Resurrection and Religious Relics

Enjoy this discussion! Jenna writes: "I got to learn from John during this discussion, in depth, what we know about the likelihood of a man coming back from the dead a couple thousand years ago. We talk a bit about religious relics and how to determine legitimacy. Very interesting discussion to be discussed in detail further immediately following this premiere on my discord server, link to be shared in chat."

Bible Blunders & Bad Theology, Part 7

Train Wreck Bible Verses

The Bible is a dangerous book, actually—from the standpoint of preserving the faith. Conservative scholar Ben Witherington once made a stunning confession, concerning Paul’s Letter to the Romans, i.e., that “…the goal of understanding this formidable discourse is not reached for a considerable period of time.” Wait a minute: Isn’t God’s Word supposed to the clear, its meaning obvious? Perhaps the Gideons have been on a fool’s errand for so many decades, giving out Bibles for free—more than a billion so far—on the assumption that the Word of God is accessible; it’s right there, just read it and “get it.” Witherington knows it’s not that simple, and the problem goes much deeper than that.

The Five Most Powerful Reasons Not To Believe

I was approached on Facebook by Dr. David Geisler in his attempt to change my mind. He's an Evangelical scholar/leader and the son of the late Norman Geisler. His focus is on philosophical arguments to the existence of his god, especially the ones of his father. Those kind of arguments bore me to death, especially since Christian apologists Alvin Plantinga, Richard Swinburne and John Feinberg don't place much stock in them. 

So I've put together the five most powerful reasons not to believe, and they're not philosophical arguments per se, but evidential ones. Keep in mind it's brief for effect:

Does the Bible’s God Cross the Depravity Baseline? by Dale O'Neal

Written by Dale O'Neal:

           To assess the morality of a culture, one must determine the point at which any culture crosses the line from simply bad behavior into rank depravity.  As difficult and subjective as this is, given its importance, attempting to do so would seem to be an essential exercise, especially given the biblical god’s threat of eternal punishment.  While pondering where to begin to answer such a question, I ran across something outside the biblical context that helped me quite a bit by establishing what I refer to as a depravity baseline.  I believe most civilized people will acknowledge this as an acceptable reference point, so comparisons can then be drawn by referring to it.

Religious Studies On William Vanderburgh's Book, "David Hume On Miracles, Evidence, and Probability"

Religious Studies recently reviewed the book by William Vanderburgh: David Hume on Miracles, Evidence, and Probability. In the Appendix to my own book on miracles I reviewed it very favorably as well. Here are some snippets from the short review:

In David Hume on Miracles, Evidence, and Probability William L. Vanderburgh presents a concise defence of David Hume’s ‘Of Miracles’. By providing a more in-depth look at the relevant biographical details of Hume as well as an expanded investigation of Hume’s broader epistemology, Vanderburgh argues that many commentators, both historical and contemporary, have either misunderstood or misrepresented Hume. At the heart of Vanderburgh’s defence of Hume is the rejection of the arguments put forth by Hume commentators such as Richard Price, John Earman, and others who have attempted to interpret ‘Of Miracles’ from a Bayesian perspective. Vanderburgh argues that approaching Hume’s epistemology from this perspective is fundamentally wrong and that Hume’s argument ought to be interpreted using a non-mathematical probability framework.

Christianity Keeps Hitting New Lows

Its capacity for “Crazy-Making”   

Is my title a dangerous generalization? How could there be new lows after the Crusades, the Inquisition, and televangelism? Of course we know that many of our Christian friends and neighbors do their very best to lead good lives and help others; aren’t there thousands of good deeds done every day? But it’s not hard to spot the new lows because some Christians manage to grab headlines in the worst possible ways.

Getting Your Vaccine is a Matter of Trust. Trust the Science!

Here is a text discussion I had with two family members, JA and TO on trusting the science behind Vaccines. I didn't know their views initially. I think I did good job even though I could've written so much more. They are 64 and 68 years old near my age. It started when I heard the Pfizer Vaccine was about to be approved: 

JO: YAY! Looks like the FDA is going to approve the Pfizer Vaccine! The UK already did. Get one of the vaccines ASAP!

JA: I don't know, scared of it.

DON’T BE CLOSE-MINDED TO SCIENCE

Here is an excerpt from the Introduction to my 2016 anthology, Christianity in the Light of Science, pp. 20-23. If you don't have it this is one of the best books I've ever published:

In this volume is found the evidence, the scientific evidence, the objective evidence that can convince open-minded people. Open-minded people will be open to the scientific evidence. Closed-minded people won’t be open to it, but will instead try to denigrate or deny it. To help believers be open-minded to scientific evidence I have argued quite extensively for the Outsider Test for Faith.5 Professor Jerry Coyne, a scientist specializing in evolutionary genetics at the University of Chicago, says “the wisdom of this . . . quasiscientific approach” is “unquestionable.”6 It asks believers to rationally test one’s culturally adopted religious faith from the perspective of an outsider, a nonbeliever, with the same level of reasonable skepticism believers already use when examining the other religious faiths they reject.

My Last Anthology: God and Horrendous Suffering

I just finished my own contributions for my last anthology, to be titled, God and Horrendous Suffering, to be published next year by Global Center for Religious Research. I'm done. It's time to enjoy life more. What a ride this has been! No more books. I've written all the books I want to write. I'm very grateful for my readers and your encouragement over the years. It has been very frustrating at times. But it has also been very rewarding knowing I made a difference to some degree. I'll still be here writing for my blog DC, Facebook, and Twitter, along with doing podcasts, speaking engagements, and debates, so no worries. I'm even thinking about doing some videos, we'll see. 

I didn't write a single chapter for Christianity in the Light of Science, and only one chapter for The End of Christianity. But in this upcoming anthology I've written the Introduction plus five chapters! That's because I'm an expert on this problem, more so than on other issues.

Today I finished my last chapter on Calvinism. I think it may be the best chapter I've ever written! Given God's pre-ordained decretive will he must agree. However, I might change my mind just to fuck with him. ;-) Below is the Table of Contents. It's an excellent model for how philosophers, apologists, and theologians should've been discussing this problem decades ago. If you place this upcoming anthology next to Christianity is Not Great, you'll have everything needed to understand why we think it's worthwhile to debunk Christianity, and religion in general. 

More Bad Examples in Scripture

Again the apostle Paul—what a surprise!

It’s probably safe to say that most of the people in the world are not, at any given moment, shopping for a new religion. Catholics, Baptists, Jews, Muslims, Hindus, etc. aren’t thinking, “There’s gotta be something better than this.” If nothing else, religion is tradition, and most folks go with what they’ve been taught. Nonetheless, there are aggressive sellers in the religious marketplace, hoping to wear down those who aren’t shopping.

Bible Blunders & Bad Theology, Part 6

Copycat theology is a bad idea

 

“The Bible is the Word of God.” This is an idea that Christians don’t take seriously—come on, not by along shot. If wisdom from God were right there for the taking, you couldn’t get them to stop reading it. But they do stop reading it—they neglect reading it—because the wisdom of God doesn’t exactly pop out at you. Indeed, Christian theologians have argued endlessly about meanings and interpretations. Pick out almost any Bible text, and you’ll find disagreement and controversy about applications in the modern world.

Bradley Dalton Reviews My Magnum Opus!

“Why I Became An Atheist” (WBA) was revolutionary for me. I first read it in 2016 when I was 18 years old. I had been doubting my faith for awhile and came across a lot of different resources debating atheism vs theism. One day I was watching The David Pakman show and he interviewed John Loftus. I used to minister to youth groups in high school. So, seeing someone like Loftus who was once all in for Jesus, become an atheist intrigued me. Out of curiosity, I decided to purchase WBA.

It was the final nail in the coffin for my faith and has led to my ever growing interest in religion in politics than I’m engaged in to this day. I grew up in a Pentecostal Church. My faith in Jesus meant the world to me. I read the Bible cover to cover in High School, I prayed daily, and I wanted to help bring people to the Lord. I was a genuine believer at heart.

When I first read WBA, I was blown away by the level of knowledge that Loftus had on Christianity. I had never seen anything like it before. I enjoy the book so much that I’m reading it for a third time. I’ve also read and reviewed several other John Loftus books. I believe that this is his best work.

A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies

Ziony Zevit is the Distinguished Professor in Bible and Northwest Semitic Languages in the Ziegler School of Rabbinic Studies at the American Jewish University. He has done widely respected work on the religion of ancient Israel (see Zevit 2001; 2013).

However, Zevit makes a claim that is difficult to accept or understand linguistically, exegetically, and medically. In so doing, he is engaging in “retrodiagnosis,” the practice of providing modern medical categories and descriptions for conditions unknown or of no interest to ancient writers (Arrizabalaga; Muramoto). Critiques of retrodiagnostic approaches are now numerous in scriptural studies, and these include those of Hector Avalos, Joel S. Baden, and Candida R. Moss.

Typically, such approaches seek to diagnose a condition mentioned in the Bible in precise modern medical terms. Debra A. Chase attributed one condition mentioned in the Mesopotamian creation epic known as Atra-∆as•s to Kwashiorkor-Marasmus, which is associated with starvation. 

Malcolm Gladwell (13-14), a popular writer who is not a biblical scholar, believes that Goliath suffered from “acromegaly—a disease caused by a benign tumor of the pituitary gland.” For Gladwell, this condition explains why Goliath has poor vision and so asks David to come to him in 1 Samuel 17:44. S. Levin attributes Isaac’s blindness in Genesis 27:1 to diabetes.

Holy Relics, Batman!

Please stop wasting our time and energy

 

I’m pretty sure that even the most devout Christians experience flash episodes of atheism; that is, they see for a few moments, with clarity, that God doesn’t exist. One of the most famous of these flash episodes actually made the news some years ago. In March 1996, a gunman massacred 16 kids and their teacher at a school in Dunblane, Scotland. The United Kingdom was stunned, and in the days following thousands of flowers were placed as a memorial outside the school. One bouquet was accompanied by a Teddy Bear, with a note attached: “Wednesday, 13 March 1996—the day God overslept.” (Reported in the New York Times, 23 March 1996.)

Holy Propaganda, Batman!

Tales from the cult

A few decades after its inception, the Ancient Jesus Mystery Cult produced writers who had a knack for fantasy literature. The apostle Paul was the first to write about Jesus Christ—as least his letters are the earliest documents that have come down to us—but he said almost nothing about Jesus the Galilean peasant preacher. Paul had hallucinated his way into the cult, i.e., he had visions of the dead man, and bragged that he received no information about Jesus from human sources.

What’s Wrong With Using Bayes Theorem to Evaluate Miracles?

In a previous post I spoke on the topic, Miracle Claims Asserted Without Relevant Objective Evidence Can Be Dismissed. Period! At the end I had some closing thoughts about Bayes Theorem and miracles. I'm highlighting it for thought below.

What’s Wrong With Using Bayes Theorem to Evaluate Miracles?

Now I want to end by talking briefly about Bayes Theorem. In his writings and talks Richard Carrier does a good job of explaining it.

Introducing A Much Better Ten Commandments Than God Allegedly Gave

I have been helped by reading and trying to incorporate the commands and/or language used from other attempts to better the Ten Commandments, as suggested by Bertrand Russell, Christopher Hitchens, Valerie Tarico, David Madison (in his chapter for my anthology The Case Against Miracles), the Seven Satanic Precepts, and a few I wrote in my book How to Defend The Christian Faith: Advice from an Atheist.

By doing this I am suggesting God was ignorant, incompetent and inconsiderate when he gave us his ten big ones! Had he given my suggested commands instead, he would have saved untold numbers of lives, immensely  decreased the amount of suffering in the world, and exponentially increased human knowledge, and with it produced a safer, healthier world to live in. 

Criticisms and suggestions are appreciated. 

Donald Trump's Faith Advisor

In case you haven't seen this.

Bible Blunders & Bad Theology, Part 5

Protecting the Bible: God wasn’t paying attention

One of the most common criticisms of Christianity is that its claims are incoherent: they do not cohere; they don’t hang together. Those of us on the outside say, “Wait a minute, that doesn’t make sense. You can’t believe both those things at once.” Professional Christian apologists have come up with hundreds of excuses attempting to obscure, to rub out, the many inconsistencies.

How to Keep the Cosmos Friendly

“Take it to the Lord in prayer”

Francis Collins, who headed the Human Genome Project, is a respected scientist who has taken a stand for God. Not just a Creator God, but one who wants intimate relations with humans. He wrote this in his 2007 book, The Language of God:  

 

“If God exists, and seeks to have fellowship with sentient beings like ourselves, and can handle the challenge of interacting with 6 billion of us currently on this planet and countless others who have gone before us, it is not clear why it would be beyond His abilities to interact with similar creatures on a few other planets or, for that matter, a few million other planets.”  (p. 71)

Talks From the Labor Day International eConference on Atheism Now Available

Did You Miss the 2020 International Conference on Atheism? You're in Luck! Not everyone was able to attend the conference, so we've made it easy for you! CLICK HERE!