My New Book Is In The House!
My new book is in the house! Now that I have my copies it shouldn't be long until everyone else will get theirs too.
Click this link to get it:
How to Defend the Christian Faith: Advice from an Atheist.
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The Dead Line the Street at Mina |
Supermax prisons isolate inmates from social contact. Often prisoners are in their cells, sometimes smaller than 8 by 12 feet, 23 hours a day, released only for a shower or exercise in a small fenced-in outdoor space. Isolation changes the way the brain works, often making individuals more impulsive, less able to control themselves. The mental pain of solitary confinement is crippling: Brain studies reveal durable impairments and abnormalities in individuals denied social interaction. Plainly put, prisoners often lose their minds. LINK.This still depicts tortures beyond what human beings could endure, especially if consciously suffering them forever. So we still have a barbaric God that no one should trust in, much less worship. The punishment would still not fit the crimes committed in this life.
Everybody Is Wrong About God is, frankly, an ambitious project of mine in which I aim to completely pull the rug out from under theism and theology. With them, therefore, atheism has to go too. My goal, then, is nothing less than turning the first page in a new chapter, one that points us toward a new post-theistic phase in human history--one that leaves God behind, for good (and I mean that both ways).I wrote a blurb for it:
Lindsay correctly argues in this book that theism (or “God”) is dead, even though most people don’t realize it yet, echoing the words of Nietzsche’s madman. Lindsay surprisingly goes on to argue that if theism is dead then so is atheism. For without theism we shouldn’t be atheists either, just human beings living in a post-theistic secular society where the relevancy of theism for our lives is beneath serious consideration. Lindsay calls us to completely rethink both theism and atheism, and he informs us what this means and how we should proceed into the future. This is a very thought provoking book, sure to be controversial. I love it!
In cases ... where the evidence will not settle the dispute, scientists must employ philosophical arguments. And they do. Therefore, the suggestion that science can simply replace philosophy is wrong for the reason that, as [Thomas] Kuhn observed, scientific debates often embed—or are embedded within—philosophical debates. These philosophical differences often cannot be settled by straightforward empirical means, but must be addressed with philosophical argument. Science cannot replace philosophy because philosophy is an essential part of the scientific enterprise. Kuhn was wrong about many things, but on this point he was absolutely right.I had commented previously on what makes for philosophy right here. And I have no bone to pick with philosophy per se. But this is an interesting question. I think we can agree that mere reasoning is not equivalent to philosophy, so scientific reasoning is not necessarily doing philosophy. We should also agree that we don't need to wait until everyone agrees that a particular dispute has been settled by science, before we can say scientists are no longer doing philosophy when reasoning about the evidence. This was the case in Darwin's day, but the dispute over evolution has been settled in our day. I think the implications about evolution are settled too. What Parsons needs to do is show why anyone should wait until evolution deniers agree that this dispute has been settled, before saying evolutionists are not doing philosophy. So I see no reason to accept that criteria with regard to his specific example.
Labels: Keith Parsons
Labels: "Avalos"
Labels: Ending Philosophy of Religion
Labels: Ridicule
Labels: Ridicule
Labels: Science and Christianity
Labels: Ridicule
Discussing religion freely and critically will desacralize it, with the result that the public professions of faith of which our politicians are so enamored will eventually occasion only pity, disgust and cries of shame! or, at best, serve as fodder for comedians. Faith should, in fact, become a “character issue.”
The advances of science have rendered all vestigial belief in the supernatural more than just obsolete. They have shown it to indicate grave character flaws (among them, gullibility, a penchant for wish-thinking and an inability to process information), or, at the very least, an intellectual recklessness we should eschew, especially in men and women being vetted for public office. One who will believe outlandish propositions about reality on the basis of no evidence will believe anything, and is, simply put, not to be trusted.
What about megachurch Bishop Eddie Long, who, while preaching against homosexuality, sexually abused at least three teenage boys in his charge? And what about megachurch pastor Ted Haggard who, while likewise preaching against homosexuality and drug use, bought crystal meth and had sex with a male escort/masseur for three years? Or George Rekers, who, while preaching similarly, was caught with a rentboy on vacation in the Caribbean? For that matter, what about the entire Catholic Church hierarchy, which, while preaching against homosexuality, covered up the systemic sexual abuse of thousands of boys in Europe and America—and still maintains a “gay mafia” in the Vatican today?Yes, that and more, like John Paulk, Larry Craig, David Vitter, Henry Hyde, Mark Foley, Bob Livingston, or TV evangelists Jimmy Swaggart, Jim Bakker, and a whole host of others!
So it’s not surprising that for many of us, there’s a profoundly gleeful schadenfreude when hypocrites are exposed. (Along with profound concern for the LGBT people in repressive regimes whose lives are now in danger thanks to the Ashley Madison hack.) Women, progressives, and queers have had to sit and listen to the likes of Duggar, Huckabee, Santorum, and Fischer talk about us, as if the outright lies they spread about our lives are somehow deserving of deference. So you can’t blame us for smiling when they take a fall.True Dat! But Michaelson isn't smiling. He's hoping mad instead, for two reasons.
Let's stipulate that someone is a philosopher who as a PhD in philosophy, or working on a graduate degree in philosophy, or having a regular appointment in a philosophy department LINKIn a similar vein, Dr. Hector Avalos recently commented on who should be considered a biblical scholar. Avalos tells us,
In general, a scholar is one who, at minimum, has the equipment needed to verify independently the claims made in the relevant field. Usually, it is standard to have undergone some certification process as reflected in graduate degrees and peer reviewed published work. Self-proclamation as a “scholar” is not standard academic procedure.The words for "philosopher" and "scholar" must have meaning, so philosophers and scholars working in those fields are best qualified to define them.
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An Apologist should not be confused with a "Scholar" |
Labels: " David Marshall", "Avalos", David Marshall
How to Defend the Christian Faith is the Omega of literally thousands of years of intellectual history devoted to the defense of Christianity. It is the ultimate corrective mechanism for the Christian faith, and the definitive guide to Christian apologetics and for Christian apologists. You will never have to read another book about how to defend your faith—and, after reading this book, you may never want to.The other blurbs are reproduced below:
In an immeasurably insightful entry from 1847, 34-year-old Kierkegaard observes a pervasive pathology of our fallible humanity, explaining the same basic psychology that lurks behind contemporary phenomena like bullying, trolling, and the general assaults of the web’s self-appointed critics, colloquially and rather appropriately known as haters.What did Kierkegaard write? The money quote:
There is a form of envy of which I frequently have seen examples, in which an individual tries to obtain something by bullying.In Kierkegaard's case, people were envious of his fame. So they sneered at him until he paid attention to them.
If, for instance, I enter a place where many are gathered, it often happens that one or another right away takes up arms against me by beginning to laugh; presumably he feels that he is being a tool of public opinion. But lo and behold, if I then make a casual remark to him, that same person becomes infinitely pliable and obliging. Essentially it shows that he regards me as something great, maybe even greater than I am: but if he can’t be admitted as a participant in my greatness, at least he will laugh at me. But as soon as he becomes a participant, as it were, he brags about my greatness.Then Kierkegaard says, "That is what comes of living in a petty community."
Instantly, all three doffed their hats and it would seem I had done them a service by asking for a light. Ergo: the same people would be happy to cry bravo for me if I merely addressed a friendly, let alone, flattering word to them; as it is, they cry pereat [he shall perish!] and are defiant… All it amounts to is play-acting. But how invaluably interesting to have one’s knowledge of human psychology enriched in this way.Of these petty people who disrespected him until they could participate in his greatness, Kierkegaard later wrote: "They show me respect precisely by showing me that they don’t respect me."