Davis Marshall asked me three questions:
What existentially difficult questions do you even admit face you, as an atheist? What contrary evidence troubles your confidence? Do you dare confess?Let me take the last one first. I think he is probably "projecting" onto me. That line of psychological reasoning goes like this: "Since I have secret doubts then John probably does too." I'm not presuming to know this about him, but I suspect it's true. Perhaps he'll say that having doubts is a good thing, since he could claim it to be a mark of an open-minded person. Nonetheless, I have no trouble telling people what I think. He knows this. Perhaps that's why he asked. But he envisions me secretly fearing hell, worrying that if I am wrong I'm doomed, or worrying whether I'm doing a good thing by arguing against Christian faith, or that I hide some facts that support faith whenever it's inconvenient to do so. So in obliging his request what follows isn't a confession. I have no secret or hidden questions so there is nothing to "confess." This doesn't mean I know everything. I am continually learning as I go, and I have a lot of unresolved questions about the Bible, theology, and the history of the church. I have a lot of philosophical questions, the kinds that science can solve in principle, if not outright. I have questions about whether there will ever be a grand unified theory of everything, concerning the ultimate origins of everything, of human self-awareness and consciousness, and questions about metaphysical free-will, and the nature of ethics. They all interest me but they are not my specialty.
