If you're a believer then you shouldn't have any problem with this Final Exam.
Go ahead, see how you do. ;-) Hat Tip: Jim Jones.
Go ahead, see how you do. ;-) Hat Tip: Jim Jones.
The resurrection and ascension, supposing them to have taken place, admitted of public and ocular demonstration, like that of the ascension of a balloon, or the sun at noon-day, to all Jerusalem at least. A thing which everybody is required to believe, requires that the proof and evidence of it should be equal to all, and universal; and as the public visibility of this last related act was the only evidence that could give sanction to the former part, the whole of it falls to the ground, because that evidence never was given. Instead of this, a small number of persons, not more than eight or nine, are introduced as proxies for the whole world, to say they saw it, and all the rest of the world are called upon to believe it. But it appears that Thomas did not believe the resurrection, and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I, and the reason is equally as good for me, and for every other person, as for Thomas.
Will Gervais asked 93 university students to rate their own belief in God and other supernatural agents such as angels. Then, several weeks later, they underwent "priming" for analytical thinking – they were asked to unscramble sentences that included words such as "ponder" and "rational", read text written in hard-to-read fonts, or even just look at a picture of Rodin's sculpture The ThinkerAfter tallying the results here is the conclusion:
One exercise that I run with my students is to have them spend time at the outset of an essay giving a clear, charitable, and accurate reconstruction of the author’s arguments they wish to criticize. I’m still not seeing anything like that in these posts. Link.
What existentially difficult questions do you even admit face you, as an atheist? What contrary evidence troubles your confidence? Do you dare confess?Let me take the last one first. I think he is probably "projecting" onto me. That line of psychological reasoning goes like this: "Since I have secret doubts then John probably does too." I'm not presuming to know this about him, but I suspect it's true. Perhaps he'll say that having doubts is a good thing, since he could claim it to be a mark of an open-minded person. Nonetheless, I have no trouble telling people what I think. He knows this. Perhaps that's why he asked. But he envisions me secretly fearing hell, worrying that if I am wrong I'm doomed, or worrying whether I'm doing a good thing by arguing against Christian faith, or that I hide some facts that support faith whenever it's inconvenient to do so. So in obliging his request what follows isn't a confession. I have no secret or hidden questions so there is nothing to "confess." This doesn't mean I know everything. I am continually learning as I go, and I have a lot of unresolved questions about the Bible, theology, and the history of the church. I have a lot of philosophical questions, the kinds that science can solve in principle, if not outright. I have questions about whether there will ever be a grand unified theory of everything, concerning the ultimate origins of everything, of human self-awareness and consciousness, and questions about metaphysical free-will, and the nature of ethics. They all interest me but they are not my specialty.
The God of Moses was a God with hands, with feet, with the organs of speech. A God of passion, of hatred, of revenge, of affection, of repentance; a God who made mistakes:—in other words, an immense and powerful man.Note: as before, the following is an excerpt chosen by my friend Julian Haydon from an 84 page paper written in 1879 by Robert Ingersoll. Says Haydon, "There were some Christians who were beginning to reject a talking serpent in favor of allegorical explanations; but there were millions who regarded every word in the Bible as holy fact. Ingersoll was contending with the latter. His tactic is to recount the story as told; drive home the clear meaning; allow the impossibilities and contradictions to speak for themselves; and draw stinging conclusions."
I was having a discussion about evolution over on another thread of a post I made from the other day. After explaining a few misconceptions and showing that evolution really does have a good smorgasbord of evidence to support it as a theory in a way that promotes bewilderment in the face of denial.
It reminded me of this issue with denial:
Denial of evolution, usually from a presupposed position of theistic necessity (very few atheists deny evolution!), comes in two shapes:
If Christ was in fact God, he knew all the future.
Before Him like a panorama moved the history yet to be. He knew how his words would be interpreted.
He knew what crimes, what horrors, what infamies, would be committed in his name. He knew that the hungry flames of persecution would climb around the limbs of countless martyrs. He knew that thousands and thousands of brave men and women would languish in dungeons in darkness, filled with pain.
He knew that his church would invent and use instruments of torture; that his followers would appeal to whip and fagot, to chain and rack. He saw the horizon of the future lurid with the flames of the auto da fe.