This post was provoked by Walter earlier, in the quote of the day, who asked, "Aren’t Christians supposed to be guided to the truth by the Holy Spirit? Are John’s arguments more powerful than the Third Person of the Trinity?"
Workers go on strike when they are overworked and underpaid. So I got to thinking what would happen if Christian believers from around the world went on strike. This strike would be against having to do all of the evangelistic and apologetic work themselves. What if they stopped praying for others to be saved? What if they stopped telling others about Jesus? What if Christians stopped evangelizing and arguing on behalf of Christianity? What if all evangelists, missionaries, and apologists went on strike?
I'm serious! What would happen? Think about this. I know Christians think they have a commission mandate to do evangelistic work, so it'll never happen. Consider it a thought experiment instead. Can God do this work himself? If he can, then why does he need for anyone to do this work at all? If he cares, really cares for people, then he should do something himself. Would God step in and show he cares? Would he do what is right because it is the right thing to do regardless of whether Christians helped him? Would Christianity survive and even thrive into the future? Or, would Christianity die out as God lets the world and its people go to hell? If God sits back and does nothing while the world goes to hell then he cannot be a good God, or perhaps he's just too lazy. ;-) Read to the bottom where I make a reasonable prediction that could very well upset your apologetic cart for good.
Someone emailed me what an unnamed Christian scholar had written him so I responded as follows. I'll blockquote his comments:
That's right, or so he claims. What is missing from his credal statement? What is different from the historic creeds of the faith? Convert I say.
How Viral Ideas Hook UsDid you know that Temple Baptist Church was built on land that sold for 57 cents, the amount saved by a little girl that had been turned away from their Sunday school? Did you hear about the guy who died in his sleep, killed by his own farts? Can you believe that racist jerk Elvis Presley once said: "The only thing a nigger can do for me is buy my records and shine my shoes." And,guess what--Scholars at the Smithsonian have found Nostradamus predictions that relate to Barack Obama! As you may have guessed, the above statements are false. But that hasn't kept them from circulating the internet for years. Each of them is part of a viral email message, which means that each has some quality that makes people forward it, over and over and over.
The first is a kind of message commonly known as "glurge," too-sweet-to-be-true stories that give people a warm feeling or even chills. The second makes us laugh and piques our sense of curiosity. The third plays with our contradictory fascination with celebrities, which includes a desire to tear them down. The fourth appeals to our yearning for magic. These stories all are drawn from the urban legends fact-finding site, Snopes.com. What is the common theme? Emotional arousal.
Comparing religion to chain mail seems crass, but the kinship is real. And as Francis Bacon said, "The eye of the understanding is like the eye of the sense; for as you may see great objects through small crannies or holes, so you may see great axioms of nature through small and contemptible instances."
Viral email has a variety of reproductive strategies. Like computer viruses, many chain mail messages contain explicit "copy-me commands." Some promise us good luck if we forward the message to ten people before the day is up - or a week of happiness, or even prosperity. Some threatens us with bad luck if we don't. Some tries to shame us: "If you care about your friends, you'll send this information about cervical cancer/visa fraud/brown recluse spiders . . ." But most viral emails simply contain something that makes us want to pass them on. They may make us laugh or feel validated and righteous. Many delight us. A few tap our sense of magic or mystery or transcendence.
The term "viral marketing" has itself gone viral recently, popularized by books like Malcolm Gladwell's The Tipping Point, or Made to Stick by Chip and Dan Heath. Corporations have discovered that their best sales staff are satisfied customers, and they've been experimenting. Can we figure out the formula for starting a fad? Can we seed the virus with a few hired hands who create buzz? The Heath brothers offer communications professionals a simple formula which they call the "Six Principles for SUCCESs:" SIMPLE UNEXPECTED CONCRETE CREDIBLE EMOTIONAL STORIES. Look at the formula. Now think back about what I said regarding the boundaries of supernaturalism and the born again experience. The fit is remarkably tight.
In the field of medicine, epidemiologists study patterns of contagion. They might track, for example, how an influenza virus spread across one region and how it jumped from country to country in the bodies of specific carriers. Based on the way infections fan out, they may even be able to identify the “epicenter” of a disease. Some of the tools of epidemiology are now being applied to study the spread of viral ideas. But whereas diseases spread passively, meaning people rarely try to infect each other, viral ideas, also known as “memes” spread by harnessing the human desire to share what we know and to learn from each other. Memes get transmitted through established social networks. They spread horizontally within a generation, and vertically from generation to generation. That is why specific religions are concentrated in one part of the world or another and children tend to have the same religion as their parents.
For developmental reasons, children are particularly susceptible to simply accepting the ideas of their parents and community. If a parent says stoves burn you, cars can squish you, and bathing keeps you from getting itchy, kids tend to do best if they simply trust what their parents say. Nature has designed children to be "credulous." This allows them to learn from the mistakes of their elders. It makes them more efficient in acquiring valuable information and adapting to cultural norms. It is also why evangelical parents are encouraged to convert their children. Research on identity development shows that if children can be contained within an enveloping religious community through their transition into young adulthood, few will ever leave. Bring up a child in the way he should go, and when he is old he will not depart from it. (Proverbs 22:6)
A successful religion needs to have the qualities of a successful virus. In a changing environment, this means it must have the ability to mutate and adapt. In the past, religions were spread largely by edict and conquest. This is how Christianity spread throughout the Roman Empire and into the Americas. Today, though, religion is perceived as an individual choice and religions must gain share by attracting adherents. This is why, today, the religions that are gaining mindshare are those that have good marketing, high birthrates, and what economists call “appealing club goods”. In the current environment, Christianity has been able to produce offshoots that need no edict or conquest.
Significantly, the religions that are growing right now are ones with strong copy-me commands. Evangelical Christianity is centered on what Christians call the Great Commission: "Go ye into all the world and preach the gospel to every creature, baptizing them in the name of the Father the Son and the Holy Ghost." In addition, just as the Roman church latched onto the strategy of competitive breeding (keep women home, sanctify a high birth rate), so Evangelicals have begun to explicitly add this form of copy-me command to the mix. By contrast, modernist Christianity is more often centered on what Christians call the Great Commandment: "Love the Lord your god with all your heart, soul and mind, and . . . love your neighbor as yourself." In a straight up competition, the copy-me command wins out, and in fact, evangelicals are gaining mindshare, while modernists are losing it.
One of the fastest changing aspects of our world is the growth of information. As knowledge grows, some varieties Christianity accept new scientific or historical findings and reinterpret their sacred texts and traditions in light of our best understanding of the world around us. Tangentially, this is the approach taken by Tibetan Buddhism. The 14th Dalai Lama has said, "If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview." This kind of adaptation is common for forms of Christianity that, like Buddhism, are more centered in praxis (practice) than belief. For those that are centered in belief, adapting to new knowledge is more difficult, and the survival strategy more often is a sort of fundamentalist retrenchment. Karen Armstrong's book, The Battle for God, describes this retrenchment in the Abrahamic religions.
The need to adapt may seem at odds with the recent success of fundamentalism, but in actual fact, fundamentalism is an adaptation to a changing world. Rather than revising dogmas, fundamentalists develop stronger defenses against external threats to a traditional homeostasis. An extreme example of this can be seen in the case of the Amish or Hassidic Jews: the belief system sustains itself relatively unchanged by engaging people to re-create an ancestral environment in which the belief system emerged.
But most theological fundamentalists have a more hybrid approach. They protect their children from external influence by home schooling or parochial schools, but don't mind accessing creationist materials from interactive websites. They expand in-house social services that include pop psychology. They promote hierarchy and sexism but are willing to have women and children as spokespersons for these views. They play up the risks of inquiry and doubt and use scientific findings and follies to make their arguments convincing. Fundamentalist populations resist ideological change, but they have learned to exploit popular culture, best business practices, new technologies, and even scholarship itself to maintain the survival of their beliefs.
Since a virus and host fit together like a lock and key, understanding viral ideas helps us to understand the human mind, and vice versa. Retro-viruses and influenza mutate rapidly, which makes it hard to develop immunizations against them. On the spectrum of religions, Christianity shows a similar flexibility, regularly spinning off new sects, denominations, and even non-denominational renegades. And yet each of these taps a familiar range of emotions and social mechanisms and is constrained by the cognitive structures that place bounds on human supernaturalism. Christianity has adapted to a broad range of human minds and cultures, a strategy that has resulted in success beyond the wildest visions of the patriarchs.
Learn More:
Memetic Lexicon
Richard Brodie - Virus of the Mind
Chip Heath & Dan Heath, Made to Stick:Why Some Ideas Survive and Others Die (New York: Random House, 2007), 253-257.
If you don't want to miss any of this series, subscribe to Valerie Tarico at this blog or send email to vt at valerietarico.com and request to be added to her weekly articles list. Missed 1-4? Past articles can be found at www.spaces.live.com/awaypoint.
IV. The Born Again ExperienceI prayed harder and just then I felt like everything I was saying was being sucked into a vacuum. When I stood up, I felt like thin air; I had to brace myself. I felt this energy, it was a kind of an ecstasy.” --Cathy “Something began to flow in me—a kind of energy . . . Then came the strange sensation that water was not only running down my cheeks, but surging through my body as well, cleansing and cooling as it went.” --Colson “It was a beautiful feeling of well-being, warmth and loving . . . I went home and all night long these warm feelings kept coming up in my body.” --Jean “I felt something real warm overwhelming me. It was in just a moment, yet it was like an eternity. . . . a joy, such a joy hit me with such a tremendous force that I jumped . . . and ran.” --Helen. (From Conway & Siegelman,
Snapping, pp 24, 32, 12, 31)
For many Christians, being born again is unlike anything they have ever known. A sense of personal conviction, yielding or release followed by indescribable peace and joy – this is the stuff of spiritual transformation. Once experienced it is unforgettable, and many people can recall small details years later. In the aftermath of such a moment, an alcoholic may stop drinking or a criminal fugitive may hand himself in to the authorities. A housewife may sail through her tasks for weeks, flooded by a sense of God’s love flowing through her to her children. A normally introverted programmer may begin inviting his co-workers to church.
This experience, more than any other, creates a sense of certainty about Christian belief and so makes belief impervious to rational argumentation. A believer knows what he or she has experienced and seen. Even converts who don’t feel radically transformed after praying “the sinner’s prayer” may feel overwhelmed by God’s presence during subsequent prayer or worship. Evangelical and Pentecostal forms of Christianity that are gaining ground around the world particularly emphasize emotional peaks such as faith healing or speaking in tongues. Worshipers may get caught up in exuberant singing, shouting, dancing and tears of joy.
What most Christians don’t know is that these experiences are not unique to Christianity. In fact, the quotations that you just read come from two born again Christians, a Moonie, and an encounter group participant. Their words are similar, because the born again experience doesn’t require a specific set of beliefs. It requires a specific social/emotional process, and the dogmas or explanations are secondary.
Flo Conway and Jim Siegelman have written an excellent book on what they call sudden personality change, or “snapping.” The first edition of their book, Snapping focused on small countercultural cults and self-help groups that sprang up in the 1960’s and 1970’s such as Hare Krishna, Transcendental Meditation, EST, Mind Dynamics, Unification Church, Scientology, and others. When asked about whether Evangelical Christianity might fit the pattern, Conway and Siegelman were reluctant to say yes. Today they admit, “In America today, increasingly, that line [between a cult and a legitimate religion] cannot be categorically drawn. . . . Our research raised serious questions concerning the techniques used to bring about conversion in many evangelical groups.”(p. 37).
Conversion is a process that begins with social influence. As sociologists like to say, our sense of reality is socially constructed. We will come back to this later. Suffice for now to say that missionary work typically begins with simple offers of friendship or conversations about shared interests. As a prospective converts are drawn in, a group may envelope them in warmth, good will, thoughtful conversations and playful activities, always with gentle pressure toward the group reality.
In revival meetings or retreats, semi-hypnotic processes draw a potential convert closer to the toggle point. These include including repetition of words, repetition of rhythms, evocative music, and Barnum statements (messages that seem personal but apply to almost everyone-- like horoscopes). Because of the positive energy created by the group, potential converts become unwitting participants in the influence process, actively seeking to make the group’s ideas fit with their own life history and knowledge. Factors that can strengthen the effect include sleep deprivation or isolation from a person’s normal social environment. An example would be a late night campfire gathering with an inspirational story-teller and altar call at Child Evangelism’s “Camp Good News.”
These powerful social experiences culminate in conversion, a peak experience in which the new converts experience a flood of relief. Until that moment they have been consciously or unconsciously at odds with the group center of gravity. Now, they may feel that their darkest secrets are known and forgiven. They may experience the kind of joy or transcendence normally reserved for mystics. And they are likely to be bathed in love and approval from the surrounding group, which mirrors their experience of God.
The otherworldly mental state that I refer to as the domain of mystics is known in clinical settings as a "transcendence hallucination", but this term fails to reflect how normal and profound the experience can be as a part of human spirituality. The transcendence hallucination is an acute sense of connection with a reality that lies beyond and behind this natural plane. It typically lasts for just a few seconds or minutes but may leave profound impression that lasts a lifetime. For a Christian it may be interpreted as an encounter with a supernatural person -- Jesus, or an angel. A fan of the paranormal might be convinced of an encounter with space aliens or ghosts. More often, the person has a disembodied sense of connection accompanied by intense feelings of joy, wonder, peacefulness or alternately terror, depending on the context.
A transcendence hallucination can be triggered by neurological events like a seizure, stroke, or migraine aura; or by a drug such as psilocybin, but it also can be triggered by over or under-stimulation of the brain. Some mystics from the past have described or even drawn these events with such impressive detail that a diagnostic hypothesis is possible. Hildegard of Bingen, a medieval mystic created scores of drawings that show the visual field distorted in keeping with a migraine aura.
In modern times, author Karen Armstrong describes the seizures that she first thought to be triggered spiritually. In discussing an altered state known as Kundalini awakening, one migraine sufferer commented, “I usually don't follow any of the mystic/esoteric stuff, but I must say it is kind of strange to see all my symptoms lined up like that outside of a western/medical context." I should emphasize, though, that these altered states don’t depend on some kind of neurological damage or pathology. They can be unforgettable, peak experiences for normal people, long sought by those who care about the spiritual dimension of life. Sensory deprivation, fasting, meditation, rhythmic drumming, or crowd dynamics have all been used systematically to elicit altered states in normal people.
Such a powerful experience cannot go unexplained, and being meaning makers, humans immediately begin interpreting altered states. “Lacking understanding and with no reliable method for investigating the phenomenon, people through the ages have grappled imaginatively with their experiences, looking to some higher order and ascribing these abrupt changes in awareness to a source outside the body. They have been explained as messages from beyond or gifts of revelation and enlightenment, personal communications that could only be delivered by a universal being of infinite dimensions, a cosmic force that comprehends all space, time and earthly matter.”(Conway, 30)
In a conversion context like missionary work or revival meetings, from the moment snapping occurs, religious interpretations of the experience are provided. These explanations become the foundation stones on which whole castles of beliefs will be constructed. The authorities who triggered the otherworldly experience are trusted implicitly, which gives them the power to now transform the convert’s world view in accordance with their own theology.
The conversion process, as I have described it sounds sinister, as if manipulative groups and hypnotic leaders deliberately ply their trade to suck in the unsuspecting and take over their minds. I don’t believe this is usually the case. Rather, natural selection is at play. Over millennia of human history, religious leaders have hit on social/emotional techniques that work to win converts, just as they have hit on belief systems that fit how we process information. Techniques that don’t trigger powerful spiritual experiences simply die out. Those that do get used, refined, and handed down.
Conversion activities can be harmful, primarily because they go hand in hand with exclusive truth claims and tribalism. But with few exceptions the evangelists, from mega-church ministers to “friendship missionaries” genuinely think they are doing good. After all, they have their own born again experiences to convince them that they are promoting the real thing. Conversion feeds conviction, and conviction feeds conversion. What decent person wouldn't want to share the secret to healing, wholeness, and happiness?
Essentials:
Flo Conway & Jim Siegelman, Snapping: America’s Epidemic of Sudden Personality Change.
Sharon Begley. "Your Brain on Religion," Newsweek May 7, 2001.
If you don't want to miss any of this series, subscribe to Valerie Tarico at this blog or send email to vt at valerietarico.com and request to be added to her weekly articles list..
[20090617. Added References] This article explores the Social Impact of Poor Biblical Information and Data Quality focusing on two of the sixteen IDQ dimensions, Understandability and Interpretability and provides a method for scoring them relative to other fields.
How does one measure the success of a Philosophy or Religion?
There are "positives" and "negatives" to almost everything, including philosophies. I will consider Religions philosophies because they are methods of deriving, among other things, how we should behave and what we should value. Philosophies can be measured by their success. Their success should be measured by how "trustworthy" and "reliable" they are. Measurements of their "reliability" and "trustworthiness" should be dependent upon how consistent or reproducible the results are. Some philosophies have become so reliable that they have become a science and some have splintered, become obsolete, and neglected. I agree with some who say that Epistemology is one the neglected philosophies. However, in my view, Epistemology is one of the most important endeavors humans can undertake, and I think it is thriving under other names, such as Law, Statistics, Measurement, Science, Artificial Intelligence, Informal Logic and Information and Data Quality Research.
How Recipes are similar to Religions and Philosophies.
Virtues, Morality and Truth Seeking are areas where Religion and Philosophy overlap. It can be summed up as "What is the right way to live?". We can rephrase this question to derive an analogy as "What is the right way to do something?". This is how Recipes, Religions and Philosophies are similar. Once someone has an Epiphany, or a "Good Idea" or a "Good way to make a sauce" they can write it down so it can be learned, reproduced and used as a basis for other things. Once it gets recorded once, it will be read (consumed), interpreted and acted upon to behave in a certain way. The measurement of how successful the Recipe, the Religion or the Philosophy should be is how easy it is reproduce the results or how well it consistently reflects real world states.
The success of Recipes, Religions and Philosophies depends on how easy they are to Understand and Interpret.
My Grandmothers cooking was widely regarded as being some of the best cooking in the area. Not only the family loved her cooking, the Church "Pot-Lucks" eagerly awaited what she was going to contribute next. In her last years, we tried to get her recipes written down, but we were largely unsuccessful. She didn't use recipes. She used her intuition. When she said to add something as a "pinch", "little bit", "dash" etc. it meant nothing to us. When she said "do this until it makes a noise like...", it meant nothing to us. Her terms were too ambiguous for any of us to take a recipe dictated by her and recreate what she cooked. One person, a neighbor, was successful in getting some recipes made from her and built a local catering business out of it. She sold it when she wanted to retire.
Christianity is split up into an heirarchy of denominations and one explanation for that could be that it has a low score in the IDQ dimensions of Understandability and Interpretability.
Recipes, Religions and Philosophies depend on concepts, described by language. It is possible for a word to describe a concept, but sometimes the word depends on the context. Sometimes when you are translating concepts between languages, some languages don't describe a concept in the same way as another language and some languages are missing words for concepts that exist in another language. When this happens, then error creeps into the understanding and interpretation of concepts. A word is used to generally approximate a concept and then it is read (consumed) by another mind through a network of cognitive biases and prior knowledge and stored away categorically in biological storage media, the brain. There is a lot of room for error and ambiguity which leads to poor understandability and interpretability. Interpretability depends on Understandability, so if the information is hard to understand, it will be hard to interpret.
What does Understandability and Interpretability Mean?
The definitions of "Understandability" and "Interpretability" from the Total Data Quality Managment literature are as follows.
Understandability (Ease of understanding):
The extent to which data is easily comprehended.
Interpretability
The extent to which data is in appropriate language, symbols, and units and the definitions are clear.
Interestingly, intepretability plays a very important role in Imaging. I got the following defininion of "interpret" from the field of Military Imagery from answers.com
Military Imagery
"(DOD, NATO) Suitability of imagery for interpretation with respect to answering adequately requirements on a given type of target in terms of quality and scale.
a. poor -- Imagery is unsuitable for interpretation to answer adequately requirements on a given type of target.
b. fair -- Imagery is suitable for interpretation to answer requirements on a given type of target but with only average detail.
c. good--Imagery is suitable for interpretation to answer requirements on a given type of target in considerable detail.
d. excellent--Imagery is suitable for interpretation to answer requirements on a given type of target in complete detail."
["interpret." Military and Associated Words. US Department of Defense, 2003. Answers.com 04 Jun. 2009. http://www.answers.com/topic/interpretability]
And from Data Warehouse Literature
"the extent to which the data warehouse in modeled effectively in the inforamtion repository and how well maintained the Data Lineage (where the data come from)", "Fundamentals of data warehouses" By Matthias Jarke, Maurizio Lenzerini, Yannis Vassiliou, Panos Vassiliadis
- How easy the queries can be posed? How successful are they?
We all know what an Interpreter is.
When you don't speak the language you need an Interpreter, but "interpret" also has specific definitions in other fields such as Mathematics and Logic.
In the Total Data Quality Management literature the Information and Data Quality dimensions are organized into four categories. The catagories are
- Intrinsic IQ,
- Contextual IQ
- Representational IQ:
- Accessibility IQ:
Interpretability and Understandability fall under the "Representational" Category.
Most of the IDQ dimension have clear cut metrics and methods for deriving a score but Understandability and Interpretability are more subjective and require surveying people and analyzing their answers using weighted averages and whatever is common between them. For example if there are two witnesses to a crime.
Witness 1: It was a Black Car.
Witness 2: It was Blue Car.
Using a what is common between them, we can say it is a car. Using a weighted average, without further questioning, we can say that it was more likely a car than a truck so we can give more weight to the car.
1. Car
2. Truck
and we can say that the blue car from witness two was probably a darker shade of blue so we give more weight to darker colors.
1. Dark Blue
2. Light Blue
An example using Christianity is that they all believe in Jesus Christ.
How they define Jesus is another topic.
Quantifying The Understandability and Interpretability Score For Christianity
Since I don't have a survey prepared and don't have the time to randomly select 1000 Christians from random points around the world, It seems to me that one ROUGH way to quantify the IDQ dimensions of Understandability and Interpretability would be to assume that a Christian denomination represents an interpretation of Christianity and to take the total number of Christian denominations and use that as the denomenator, and use the number one to represent Christianity in the following manner.
Just to keep it simple, lets say that there are only two denominations of Christianity, Catholic and Protestant (but we really know there are more)
Christianity/Total Number of Denominations = some percent or score.
so plugging numbers into that, it would be
1/2 = .5 or 50%
So Protestants and Catholics each get a score of .5 out of 1.
Note, that if there were only one denomination of Christianity, the score would be 1. So one is the perfect score. Also note that this method can be used for other things besides Christianity to enable COMPARING the relative scores of Interpretability and Understanding in different fields. If we were a sociology class, we could do it with a newspaper article and survey students about it. Additionally and more importantly, this type of thing is done as part of the reading comprehension portion of some standardized tests.
To derive a score for each denomination of Catholicism and Protestants you could do the same thing, and the number would come out even smaller as you would then have a percentage of a percentage. For example, taking the score for Protestants, and plugging it back into the equation, and assuming a ridiculously small number of protestant denominations would give us a formula as follows
Protestant Score/Total Number of Protestant denominations = Protestant denomination score
so lets assume only two protestant denominations and plug that into the formula as follows
.5/2 = .25
So now each protestant denomination gets a score of .25 out of 1. The more denominations there are the lower the score becomes, justifiably.
As we can see, the scores for Understandability and Interpretability come out pretty low, and that is reflected by the fact that only ~33% of the world is christian and that ~33% is subdivided into smaller denominations.
Who has the right Understanding and Right Interpretation? Who Knows? How are any of them Justified in saying they know anything about "What is the Right Way To Live?".
They are NOT justified, yet they act as if they are, and make decisions that impact society as a whole.
The key problem with information that is not easily understood and interpreted is Ambiguity.
Ambiguity is derived from poor definitions of terms, leading to unreproduceable results. The information is not mapped properly to real world events and objects. The information does not accurately represent the real world.
There are plenty of examples in the real world that depend on non-ambiguous information to produce consistent results.
Mapping
Medicine
Safety
Logistics
Engineering
Recipes
Mathematical models
United nations
and I'm sure you can think up a lot more on your own.
So now, without further delay, I present to you.....
THE SOCIAL IMPACT OF POOR BIBLICAL IDQ
FURTHER READING AND REFERENCE
[Wikipedia should not be considered authoritative but it is a good place to start.]
Inhumane Treatment Of Others
- Anti-abortion violence
- Torture as means to a Justifiable End
-- Torture in the Past
-- Church Attendance And Torture Approval, Valerie Tarico
- Witch hunts
-- Children Are Targets Of Nigerian Witch Hunt, Lee Randolph
-- Causes and Sociology of Witch Hunts, Wikipedia
-- The Terrible Christian Legacy of the Witch Hunts, John Loftus
- Exorcism
-- Exorcism, Wikipedia
-- A Call For The Scientific Investigation of Exorcism, Lee Randolph
- Mental Illness in the Middle Ages
--History Of Mental Disorders, Wikipedia
- Slavery
-- Christianity And Slavery, Wikipedia
-- Slavery And Religion, Wikipedia
- Address To The Colored People, Robert Ingersoll
- Slavery? NO WAY...NONE!
- Manifest Destiny, Exploration and Conquering
-- Manifest Destiny, Wikipedia
-- The Protestant Atrocities: Manifest Destiny and Slavery, John Loftus
- Heresy, Blaming the victim, Wrong Interpretation, "Not Real Christians" when obviously, if they don't get it, its not their fault. The information is of poor quality.
-- Christian Heresy, Wikipedia
-- List Of People Burned As Heretics, Wikipedia
-- Arianism, Wikipedia
--- Inquisition
--- Inquisition, Wikipedia
--- Words From the Inquisition: "Convert or Die!, John Loftus
- Crusades
-- Crusades, Wikipedia
- Behavior, Sin, Biological Bases of Behavior.
-- Link to Many Articles on this topic by Lee Randolph
DENIAL OF ESTABLISHED KNOWLEDGE
- Human Origins and or Evolution
-- Twenty Reasons Why Genesis and Evolution Do Not Mix, Answers in Genesis
-- Answers in Creation, Christian site that generally refutes Answers In Genesis
-- Debunking Creationism
- Faith Healing
-- Court Rules Faith In God And Prayer As Child Abuse, Harry McCall
UNHEALTHY PSYCHOLOGY
Self-Esteem
-- Is Self-Esteem Contrary to Christianity, Christian Article
- Martyr Syndrome
-- Overcome Martyr-Syndrome, WikiHow
- Co-Opts Humans Natural Flawed Reasoning Algorithms
-- List Of Cognitive Biases
MORE ABOUT THE IDQ DIMENSIONS
In the Total Data Quality Management literature the IDQ dimensions are categorized as follows. Interpretability and Understandability fall under the "Representational" Category.
Intrinsic IQ:
Accuracy (Free-from-error), Objectivity, Believability, Reputation
Contextual IQ:
Relevancy, Value-added, Timeliness, Completeness, Amount of Information
Representational IQ:
Interpretability, Understandability, Concise Representation, Consistent Representation
Accessibility IQ:
Access, Security
"Quality Information and Knowledge", page 43. Huang, Lee, Wang. Prentis Hall PTR
IDQ REFERENCES AND RECOMMENDED READING
Information and Data Quality (IDQ), Newest to oldest
* Journey to Data Quality, 2006, from Amazon
* Data Quality Assessment, 2002
* Information Quality Benchmarks: Product and Service Performance, 2002
* Quality Information and Knowledge, 1999, from Amazon
* AIMQ: A Methodology For Information Quality Assessment, 1997,
Direct Download, may not work
Download from link on the site
* Beyond Accuracy: What Data Quality Means To Consumers, 1996
* Anchoring Data Quality Dimensions in Ontological Foundations, 1996
//////////////////////////////////////
IDQ Applied To The Bible, oldest to newest
1. How Accurate is the Bible?
2. Applying Data and Information Quality Principles To The Bible
3. Applying IDQ Principles of Research To The Bible
4. Overview of IDQ Deficiencies Which Are Evident In Scripture
5. Jesus As God From IDQ Design Deficincies
6. "Son of Man" As Jesus From IDQ Deficiencies
7. IDQ Flaw of Meaningless Representation In The Bible
8. Accuracy In Detecting The Spiritual Realm Using "Triangulation"
9. As You Celebrate The Horror of Easter
10. Where is Jesus's Diary? Information As A Product, Not A Byproduct
11. Social Impact Of Poor Biblical IDQ
///////////////////////////////////
Triangulation, oldest to newest
* "Triangulation", University of California, San Francisco, Global health Sciences
* "Triangulation", Wikipedia
///////////////////////////////////
IDQ Applied, oldest to newest
* National Transportation Safety Board information quality standards
* Thank Sully!
* Information Professionals Caught Not Checking Sources
//////////////////////////////////
Rebuttals to Criticism of its application to assessing the Bible, oldest to newest
* IDQ Flaws Relevant To The Holy Spirit
* Cooking The Books To Avoid IDQ Principles
* Accuracy In Detecting The Spiritual Realm Using "Triangulation"
* Christians Must Be Agnostic
(Eugene Oregon: Harvest House Publishers, 2007). To illustrate our point, we shall examine almost every sentence in a section titled, “Jesus Frees Slaves,” and found on pages 144 to 148 of that book.