The Bethlehem Star, by Dr. Aaron Adair
About two centuries ago, there was a major transition in the way scholars were approaching the stories of the Bible, both the Old and New Testaments. There was a greater attempt to look at the historical context and formation of the holy book and its stories, and the tales of Jesus were a major issue for critical scholars and theologians. It was also at around this time that the acceptability of wondrous stories was not palatable, at least for the educated where a deistic god was more ideal, one that did not perform miracles and was consistent with the universe of Newtonian mechanics. A naturalistic understanding of the world, inspired by the success of the physical sciences, along with inspiration from Enlightenment thinkers, changed the way people looked at the world, and that caused for a significant reassessment of the spectacular stories of the ancient world. What was one to do with the miracle stories of Jesus if miracles don’t happen? The solution was a series of rationalizations, none seen as terribly plausible but preferable to claiming a miracle or a myth. For example, Jesus walking on water was a mistake on the part of the Disciples, seeing their master walk along the beach shore on a foggy morning and not actually atop the water. Even the resurrection of Jesus was so retrofitted into scenarios that are unlikely, to say the least, but at least they weren’t impossible.