How Come That’s in the Bible? Where Do You Draw the Line?
When piety gurus come up with an idea and it takes tenacious hold in minds of the faithful—no matter how bad it is—it can endure for centuries. Relics are first class gimmicks; bad theology, but they’re good for business. I’m told that relics fall into three categories: body parts of a saint, something he or she owned—or even an item that has been touched by the saint. I suspect latent atheism lurks behind the fasciation with relics: Since God cannot be seen, a relic is something tangible. The adoration/veneration of relics gives the faithful something to look at—a fragment of God right there in front of them…so he must be real.
Protestants have their own version of a relic, and it too is highly prized as evidence of God’s presence in the world, right there on paper: for Protestants the ultimate relic is the Bible. It has pride of place on altars, TV preachers wave it around, it’s a talisman for swearing oaths. The concept of canon—a body of works deemed holy, the very word of God—is magical thinking, i.e., a thing provides a way to know God, with no evidence whatever to support the claim. In fact, there is a lot of evidence against it, especially its inferior quality.
Protestants have their own version of a relic, and it too is highly prized as evidence of God’s presence in the world, right there on paper: for Protestants the ultimate relic is the Bible. It has pride of place on altars, TV preachers wave it around, it’s a talisman for swearing oaths. The concept of canon—a body of works deemed holy, the very word of God—is magical thinking, i.e., a thing provides a way to know God, with no evidence whatever to support the claim. In fact, there is a lot of evidence against it, especially its inferior quality.