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Émile Durkheim |
In his
recent debate with
Richard Carrier, David Marshall made the following claims (Debate video):
“Not only is Christianity reasonable in that it
makes practical sense to believe it, and that Christians have always reasoned
to and for their faith. There are also good reasons to believe -- good
evidences -- that Christianity is true. Let me give three, briefly. (1)
Miracles. (2) Anthropology, a God that transcends particular cultures. (3) New
Testament criticism -- the person of Jesus” (apx. 10:18-10:32 on
YouTube video).
For
his anthropological evidence, Marshall principally cites the claims of Émile
Durkheim (1858-1917), the putative father of modern sociology, on the religion
of Australian aborigines.
Having
received my undergraduate degree in anthropology, and having undertaken a year
of graduate work in anthropology, at the University of Arizona, I was curious
to see what Marshall’s powerful “anthropological” argument would be.
Not
surprisingly, I found that Marshall blatantly misrepresented Durkheim. In addition, his discussion of Durkheim
shows that he is poorly read in the anthropological debates surrounding the
nature of the religion of Australian aborigines.
In
particular, I will show that:
A.
Durkheim did not claim that all cultures believe in a Supreme being.
B.
Durkheim did not even claim that all Australian cultures believed in a
Supreme Being.
C.
Durkheim’s interpretations were challenged from the beginning, and are now
widely rejected.
D.
Christianization or misinterpretation of native terminology remains a viable
explanation for the reports quoted by Durkheim that show any belief in a
“Supreme God.”
E.
Multiple cultures, or even all cultures, having similar concepts of God does
not demonstrate the perception of some transcendent reality.