God is like a parent who tells his children "Do as I say and not as I do."
God commands us to do good, to be kind, to be merciful, and seek after justice for the disenfranchised, but he doesn't do it. Do as I say and not as I do, is the divine message.
God is the ultimate hypocrite. Christians worship a divine hypocrite who is above ethical standards. Yet they maintain God is the standard for ethics. A whole industry of apologists for this hypocritical God has arisen to justify his deeds and his inaction in our world. It doesn't make any sense at all. Christians don't make sense. They call good evil and evil good. Woe to people like that, God hypocritically said (Isaiah 5:20).
What can justify this divine hypocrisy? 1) Creation. He's the creator. We aren't. So he has the right to take our lives because he made us. 2) Omniscience. He has it. We don't. So he knows what is best. Power (or ownership) and Knowledge. This supposedly justifies why he acts differently than he commands us to act. This is why he can do evil and call it good. This is why he can tell us to do as I say and not as I do. Do these twin attempted justifications offer an adequate apology for God? No, no, no.
God commands us to do good, to be kind, to be merciful, and seek after justice for the disenfranchised, but he doesn't do it. Do as I say and not as I do, is the divine message.
God is the ultimate hypocrite. Christians worship a divine hypocrite who is above ethical standards. Yet they maintain God is the standard for ethics. A whole industry of apologists for this hypocritical God has arisen to justify his deeds and his inaction in our world. It doesn't make any sense at all. Christians don't make sense. They call good evil and evil good. Woe to people like that, God hypocritically said (Isaiah 5:20).
What can justify this divine hypocrisy? 1) Creation. He's the creator. We aren't. So he has the right to take our lives because he made us. 2) Omniscience. He has it. We don't. So he knows what is best. Power (or ownership) and Knowledge. This supposedly justifies why he acts differently than he commands us to act. This is why he can do evil and call it good. This is why he can tell us to do as I say and not as I do. Do these twin attempted justifications offer an adequate apology for God? No, no, no.