More and more I'm finding that atheist intellectuals and philosophers of religion are granting too much when dealing with the coherence of such mythological nonsense as the existence of Yahweh, Satan, hell, the virgin birth, incarnation and resurrection of Jesus. It's like we skip a very important step, even a crucial one in my opinion, when we grant ancient beliefs that don't deserve any respect at all. Anyone who looks into the historical evidence for Yahweh, Satan, hell, virgin births, incarnations and resurrections will see these beliefs come from the ancient mythological past. The best way to kill such barbaric and utterly ignorant beliefs is to look at their mythological origins, and no appeal to the genetic fallacy can help the honest believer here.
When we take seriously an idea we give it some sort of respectability just by doing so. For instance, I doubt very much that philosophers would try to show why Mohammad could not have ridden a horse around the solar system by offering a detailed analysis of physics and horses.
There is a two pronged attack we shouldn't neglect. When we're dealing with an ancient religious belief we should first attack it by linking it to the mythological past where it belongs, and then we can attack its philosophical coherence. If I were to do just one and not both, I would link the belief to the mythological past. If my focus was on the philosophical coherence of the concept I would still write a paragraph or two about its mythological origins and footnote a few books on it (seen below).
When we take seriously an idea we give it some sort of respectability just by doing so. For instance, I doubt very much that philosophers would try to show why Mohammad could not have ridden a horse around the solar system by offering a detailed analysis of physics and horses.
There is a two pronged attack we shouldn't neglect. When we're dealing with an ancient religious belief we should first attack it by linking it to the mythological past where it belongs, and then we can attack its philosophical coherence. If I were to do just one and not both, I would link the belief to the mythological past. If my focus was on the philosophical coherence of the concept I would still write a paragraph or two about its mythological origins and footnote a few books on it (seen below).
