Showing posts sorted by relevance for query critical thinking. Sort by date Show all posts
Showing posts sorted by relevance for query critical thinking. Sort by date Show all posts

Theologians Squirm and Fret When We Ask for EVIDENCE

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Why does their god play hide and seek?

We can assume that some (many?) churchgoers read the gospels, but, it would appear, without critical thinking skills fully engaged. When the devout come across Mark 14:62, does it bother them that Jesus was wrong? At his trial, Jesus was asked point blank if he was the messiah, to which he replied: “I am, and you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.” The main thrust of Mark’s gospel was that kingdom of his god was so close. But obviously those at his trial did not witness the arrival of Jesus on the clouds. The apostle Paul was confident too that Jesus would arrive in the sky soon. He promised members of the Thessalonian congregation that their dead relatives would rise to meet Jesus—and that he too would be there to join them (I Thessalonians 1:15-17). So Paul was wrong as well.

Dennis R. Trumble Favorably Reviews "Christianity in the Light of Science"

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LINK. Here is a link to something about Dr. Trumble. His review is below. Enjoy

Believers Specialize in the Denial of Grim Reality

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Especially the reality of horrendous suffering


What does it take for a person to say No to belief in a god? No matter the depth of indoctrination, it might happen when one is faced with suffering on an unprecedented scale. This happened to Martin Selling, born in Germany in 1918. He was Jewish, thus was caught up in the Nazi frenzy of hate. He ended up in Dachau.

Ten Things Christians Wish Jesus Hadn’t Taught

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The popular practice of ignoring Jesus


Increasingly, in recent decades, core Christian beliefs have been subjected to withering criticism and analysis. The problem of suffering keeps getting in the way of accepting that there is a caring, competent God in charge, as I discussed in my article here last week, God’s Credibility Is Running on Empty. But specifics of Christian doctrine also appear, after all, to be untenable: careful study of the Easter stories in gospels demonstrates that they fail to qualify as history. See especially, (1) Jonathan MS Pearce, The Resurrection: A Critical Examination of the Easter Story; (2) Michael J. Alter, The Resurrection: A Critical Inquiry; (3) John Loftus’ essay, “The Resurrection of Jesus Never Took Place,” in his anthology, The Case Against Miracles; (4) Richard Carrier’s essay, “Dying-and-Rising Gods: It’s Pagan, Guys. Get Over It.”

 

I suspect that many Christians themselves sense that suffering—especially when it arrives calamitously in their own lives—damages their faith in God’s goodness. But the resurrection stories probably are naively accepted because the faithful have been conditioned to tolerate the high levels of fantasy and magical thinking in the gospels. They may stumble a bit if they read Matthew’s story about a lot of dead people walking out of their tombs on Easter morning, but the acclamation, “He is risen!” is usually not diminished. The apostle Paul seems to have locked in this belief: “…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)

With So Many Flat Tires, How Does Christianity Keep On Going?

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Apologists specialize in claiming the tires aren’t flat at all



I can think of at least six Christian tires that have been totally, permanently destroyed. They will be flat forever.  
 
(1)  God is good, loving, and all powerful. Horrendous human and animal suffering—ongoing for millennia—provide abundant evidence that this claim is feeble, indeed ridiculous.
 
(2)  The resurrection of Jesus, that is, god raised Jesus from the dead, thereby rescuing humans—those who believe in it—from eternal punishment. Yet the accounts of Easter morning in the gospels are contradictory and confusing. There are no reports of anyone actually seeing the resurrection happen.
 
(3)  We can be guided and inspired by the god portrayed in the Bible. Anyone who has read the Bible cover-to-cover can see that his claim is baseless. The god described in both the Old and New Testaments is cruel, bad-tempered, vindictive. Apologists deflect attention from this painful truth by quoting feel-good texts…and most churchgoers are none the wiser.

The New Testament: Brought to You by Writers with Creative, Delusional Imaginations

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Champions of theology, not history and fact



I have this fantasy: that (1) suddenly all devout churchgoers will become obsessed with studying the Bible, especially the New Testament, and that (2) they will also be gifted with critical thinking skills. Of course, this would be a nightmare for the clergy, who don’t want to be pestered with hard questions about so much in the Bible: “How does this possibly make sense?” “Why would Jesus have said such a thing?” “Is this really what our god is like?” For centuries, the clergy have promoted an idealized version of Jesus and his god, based on carefully chosen feel-good verses. All that would come to an end if the laity took Bible study seriously, and really applied their minds. So much really bad stuff is in full view.

Christianity’s Guilty Pleasure: Magical Thinking

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The Gospel of Mark, Chapter 5: Where’s the Delete Key?
It’s too bad J. K. Rowling didn’t write the gospels. Jesus could have used the Invisibility Cloak on the night he was betrayed; Judas wouldn’t have been able to find him to give him that famous kiss. But the four guys who penned the most famous Jesus stories—whom later tradition named Matthew, Mark, Luke, and John—were no slouches in the magical thinking department.

One of the mysteries of the Christian faith is that devout folks don’t notice this, or don’t grasp it; or, in explicably, they’re just not too concerned about it. Some evangelicals are tuned in enough to be alarmed by the Harry Potter stories—it’s sorcery, after all—without noticing the irony: Harry is competition; they trade in the same genre.

For a little fun comparing the Jesus stories and J. K. Rowling’s hero, see Derek Murphy’s Jesus Potter Harry Christ: The Fascinating Parallels Between Two of the World’s Most Popular Literary Figures.


The Idea of an Outsider, a Further Critique of Thomas Talbott, Part 2

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On pages 15-20 of Christian philosopher Thomas Talbott’s “The Outsider Test for Faith: How Serious a Challenge Is It?,” he critiques the idea of an outsider.

Happy St. Patricks Day! Leprechauns Exist!

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This is a short discussion about argument fundamentals using an example of a debate about the existence of Leprechauns inspired by the Loftus-Wood debate and St. Patricks day. Its also relevant to blog discussions.

Arguments consist of premises and conclusions. They can also be linked, where conclusions of individual arguments make up the premises of a 'global' argument. Some of the 'local' arguments that can make up a 'global' argument are arguments from Sign, Analogy and Cause just to name a few. Each of these have strategies associated with them that can be used to challenge them effectively, but this is beyond the scope of this discussion. For more information on these concepts, check the references section of this document.

Step one in a critical discussion is to agree to principles of behavior before you start. I recommend something like van Eemeren and Grootendorsts "Rules for a Critical Discussion". They say things like 'remember you may be wrong', 'don't use personal attacks', 'stay relevant' etc. If the one participant uses a personal attack or tries to avoid answering the question and goes off on a tangent, a charge of lack of relevance is warranted. Stay focused to avoid being distracted by these diversionary tactics.

Step two is to agree on the premises of the discussion. If the existence of Leprechauns entails evidence, then that is one place to start. You can both begin to present your evidence. And remember, there is no shame in being wrong. It's character building.

Are Leprechauns plausible, is an easier position to argue from either viewpoint because it entails using defeasible reasoning to argue whether it is likely or not that Leprechauns exist. Arguing about the fact of their existence is more difficult from the point of view of the principle of Burden of Proof. If a proponent says that something exists, and the respondents says something like 'show me the body', the proponent can always say that not all possibilities of discoveries have been exhausted. This has the weight of presumption in its favor because of the efficacy of the scientific method in fields such as the sciences (medicine, physics etc.) law and technical maintenance (electronics, automobile etc) and others not listed. The scientific method presumably works for these fields and showing that it doesn't will be a struggle for the respondent. Proponents and respondents must always be open to new information to avoid holding untenable conclusions.

The most tenable viewpoint is that because of the preponderance of evidence (positive or negative), Leprechauns either are likely or not likely to exist. There is a valid reason to doubt that Leprechauns exist beyond a reasonable doubt because of the preponderance of negative evidence regarding Leprechauns. The respondent, however, cannot show that they do not exist because the respondents definition of reasonable doubt will not be the same as the proponent believer. There is a popular phrase that goes "You can't prove a negative". This is counterintuitive but logically it depends on your requirement and acceptance of evidence.

When involved in a discussion about whether or not Leprechauns exist, the strongest arguments for the respondent in a discussion like this will come from the principle of "Negative Evidence" and "Negative Proof". One reason for this is because it will account for the 'moving goalpost' type of arguments typically found in this type of critical discussion. If the proponent tries to use equivocation (changing a previously stipulated definition or properties) or demand more evidence than is reasonable (impossible precision), the respondent can show that since they both agree that the existence of Leprechauns entails evidence, that there is no evidence where there should be or of the type there should be and therefore the preponderance of Negative Evidence (lack of evidence or evidence that suggests another cause) makes their existence reasonably implausible. In order to get around this the proponent must claim that evidence is not relevant (as in the case of faith), in which case there can be no discussion and they have disqualified themselves by getting caught in a contradiction or somehow try to disqualify the negative evidence, possibly by equivocation. Good luck with this argument in a community of Leprechaun believers, especially if their local economy or their well-being depends on it.

What follows is an analysis of the argument of the proponent. The argument is laid out using the Toulman argument model where the validity of the conclusion is supported by the premises and the premises are supported by the warrant of data. The warrant is like a the bridge between the data and the premise. Each of the properties of the support for the conclusion are labeled with a 'P' a 'W' and a 'D'.

The proponent says that Leprechauns exists and the respondent has doubt about this claim.

The proponent says that Leprechauns exist because there exists a valid presumption
P: There are documented cases in the past of Leprechaun sightings.
W: That the documents are reliable testimony and necessary if not sufficient to support the conclusion
D: newspaper article that John smith saw a Leprechaun on such and such day
D: newspaper article that Jill brown saw the evidence of Leprechaun visitation in her house.
Argument from Tradition, more or less.

P: There exists a cultural belief that Leprechauns exist.
W: All these people wouldn't believe if it weren't true. They can't all be wrong.
D: Collectively all these people have reasons to believe
D: A lot of people believe that fire burns, and in fact it does
Argument from Popularity.

P: We can see the effects of leprechauns in our environment
W: If Leprechauns exist, we should see their effects since we presuppose they are doing things
D: Unexplained things happen all the time, especially things that have been determined to be characteristic of Leprachauns
Argument from Cause.

P: There exists an artifact of a Leprechaun pipe
W: Leprechauns are known to smoke pipes
D: the artifact is in the museum
Argument from Sign.

P: There is independent evidence of leprechaun like beings in other cultures, even if descriptions vary.
W: Since there is independent evidence in other cultures, it creates a presumption that supports the evidence in this one.
D: In the Appalachians there beliefs in magical beings that live in the mountains
D: In Nordic cultures, there are beliefs in magical beings called Trolls.
Argument from Precedence.

P: Leprechauns are like foxes. They clever, quick and can hide easily
W: Leprechauns are clever and hard to catch.
D: Foxes are considered to be clever and hard to catch.
Argument from Analogy, inherently weak and easy to refute.

P: Leprechauns are supernatural beings making them difficult to find
W: Leprechauns would use their powers to their advantage.
D: The supernatural factors exist because no one has proved that they don't
Argument from Ignorance.

P: Leprechauns are supernatural beings making them difficult to understand
W: Because of their supernatural abilities it makes their world view impossible for us to understand because we cannot possibly share their perspective because we are not supernatural.
D: Supernatural factors exist because no one has absolutely refuted evidence suggesting that they do.
Argument from Ignorance

Laid out like this, it is easy to see where to start with the argument. In a face-to-face discussion with people that are not familiar with structured discussion, it is much harder. The warrant and the data are rarely presented without a request, but to challenge the argument effectively, they must be revealed. The concept of the "unstated premise" is similar to the warrant, and you must look for these as well. It usually constitutes figuring out what is inferred, or what factors a statement depends on but has not been addressed so far.

The respondent should challenge the conclusion by rebutting the premises of the proponent using critical questioning according the strategy most effective for the type of argument that is being refuted. In the process of rebutting the premises of the proponent, it is usually necessary to challenge the warrant and the data. Sometimes the warrant is valid but the evidence is not. The respondent should avoid making claims where possible for a couple of reasons. The first reason is that it is preferable to shift the burden of proof to the other party. Many logical fallacies do this very effectively. The second reason is that whoever asks the questions is in control of the discussion.

The respondent should try to get the proponent to commit to statements that support the respondents conclusion. In doing so, the respondent can get the proponent to make contradictory claims, it which case the proponent must retract or commit to an untenable conclusion. For example, getting the proponent to commit to the premise that in the case of four witnesses of a robbery, there will be four conflicting stories that agree to some degree. The respondent can use this to point out that testimonial evidence is weak compared to other forms and an example of this is the "telephone game" that children play. Another example is to get the proponent to admit that in cases where there was a strong presumption in favor of the supernatural, it was later proven that there were natural causes. Such is the case with schizophrenia and Germ theory.

References:
Toulman, Stephen. 2003. The Uses of Argument. 2nd ed. Cambridge University Press

Walton, Douglas N. 1995. Argumentation Schemes for Presumptive Reasoning. Lawrence Erlbaum

Walton, Douglas N. 2005. Fundamentals of Critical Argumentation. Cambridge University Press.

Walton, Douglas N. 1996. Argument from Ignorance. Pennsylvania State University Press.

Damer, T. Edward. 2004. Attacking Faulty Reasoning. 5th ed. Wadsworth Publishing

Freeley, Austin J. 1993. Argumentation and Debate: Critical Thinking for Reasoned Decision Making 8th ed. Wadsworth Publishing Company

http://casuallogically.blogspot.com

Two Bible Chapters Collide Head-on

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Where were the fact checkers?

The concept—the excuse—that “these are holy writings” diverts attention from the haphazard way in which the New Testament was put together. Let’s imagine Matthew, Mark, Luke, and John sitting together in a bar, awaiting news about which of their gospels will be selected for the Bible. They don’t especially like each other, and wrote their gospels because they also didn’t like the way the others told the Jesus story. Matthew wanted to correct Mark; Luke freely changed what he found in both, and John—well, John, was sure the others had it all wrong.

Defending Christianity Depends on Fallacious Reasoning, Part 2

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I introduced this topic previously. It's quite possible that if you can think of an informal fallacy then there are some Christians who depend on it to defend their faith.

Before going into several specific examples let me introduce the topic. Psychology has proved that as human beings we are not all that rational or logical. This is a fact about all of us to various degrees. None of us is like Spock in Star Trek, none of us. We are all social creatures, emotional creatures, and habitual creatures, as well as rational creatures. The rational part of us is subservient in many cases to the rest of who we are. Much of what we think and defend is what we prefer to believe, especially when we're taught it by someone we like and respect.

Educated people admit these findings. Christians, especially evangelicals, will respond with the all too familiar "you too" fallacy. They will argue that these findings explain why people don't believe in their particular understanding of the Bible; that skeptics prefer not to believe. However, one reason why this is fallacious reasoning is because there are too many "you's" to "too" as I've said before. Evangelicals would have to say this about anyone and everyone who does not accept their understanding of the Bible, which includes not just people who identify as skeptics or atheists, but people in all religious sects who are not evangelicals. The biggest reason why this is fallacious reasoning is because these facts say something about them too. They believe what they prefer to believe. They are not all that rational, and so forth. So to deflect what the facts say about themselves by fostering it on others is clearly fallacious reasoning. My contention is based on what psychology tells us, which means we should all be skeptics, we should all trust only what the sciences teach us. That point continues to be ignored by many believers. Instead, they turn into science deniers in order to irrationally maintain their faith against the probabilities.

Are Christians Stupid?

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I have a friend who calls Christians “stupid people that believe in a fairytale, with whom one cannot have intelligent conversations.”

I have to disagree. I know many Christians who are quite intelligent.

Do Christians hold stupid beliefs? Absolutely. Are there Christians who are stupid? Undoubtedly. Just try and follow Pat Robertson’s rambling incoherencies, or pick a different clown from the televangelist freak parade. Are there certain groups or denominations within Christianity which tend to denigrate reason, and celebrate emotionalism and mindless belief? Most assuredly. But, haven’t we also encountered atheists who are uniformed about certain things and yet hold dogmatic assumptions nonetheless?

Testing our Tolerance for Tedious God-Talk

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Why would a good, wise god put up with it?



The authors of the four New Testament gospels had a simple goal: to promote belief in the Christ they worshipped. Scholar Charles Guignebert, in his 1935 classic work Jesus, wrote: 

 

“It was not the essence of Jesus that interested the authors of our Gospels, it was the essence of Christ, as their faith pictured him. They are exclusively interested, not in reporting what they know, but in proving what they believe.” 

 

In other words, they were not historians, but propagandists. In fact, intensive critical study of the gospels has demonstrated that these documents do not qualify as history. Their authors don’t identify their sources, but it’s even worse than that. Matthew and Luke copied major portions of Mark’s gospel without mentioning that’s what they’d done, i.e., they plagiarized—and changed Mark’s text to suit their own agendas.

The Stupidity Factor in the Survival of Religion

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And the major role of ignorance as well


Mike Pence has declared that he doesn’t believe in evolution, but has also said that, when he dies, he’ll asked god if evolution is fact or fiction. This represents a special brand of stupidity, fortified by colossal ignorance. The literature on evolution is vast—is Pence just unaware of it, and can’t be bothered by curiosity? And does he really imagine that a creator deity with billions of galaxies under supervision will take the time to sit down for a chat with him about stuff he should have learned about before he died? Of course, when such a prominent Christian voices his rejection of evolution, this gives permission to the devout to embrace the stupidity and ignorance. I personally witnessed another special brand of stupidity a few years ago—I’ve told this story before, but it’s worth repeating: ten days after the Sandy Hook school massacre in December 2012 (20 kids and 6 adults murdered), a devout Catholic woman offered this explanation: “God must have wanted more angels.” Not even the pope is stupid enough to say such a thing—although the stupidity level at the Vatican is incredibly high.

The Cherished So-Called Evidence for God Hits Brick Walls

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This is not hard to figure out

But you do have to think about what is claimed as evidence for god(s). Does the evidence hold up to careful, critical analysis? What is the evidence usually cited? At the end of the 1942 film, Casablanca, Captain Louis Renault utters the famous line, “Round up all the usual suspects.” So let’s review the usual evidence-for-god(s) suspects, starting with…
 
Scripture/Revelation
 
The problem is that devout theologians/clergy have never been able to agree on which scriptures, which portions of scriptures, actually qualify as divinely inspired word-of-a-god. Once the New Testament had become the Christian scripture, the Old Testament was downgraded, especially since it includes so much god-generated brutality. It’s still in the Christian Bible, but much of it can be dismissed with “Oh, that’s in the Old Testament…” And it’s no surprise that Jewish theologians don’t give divine ranking to the New Testament. Nor are Christians about to add the Qur’an to their Bible, though it is considered the supremely divine word of Allah. You mean the Muslim theologians have it all wrong? And it would be hard to find any Jewish, Christian, or Muslim theologians who doesn’t think The Book of Mormon is a joke. It’ll never happen that these thousands of devout theologians from different brands will come to an agreement.

Does God Care as Much About the Bible as Christians Do?

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Or was it incompetent divine oversight?



When did God stop caring about the Bible? No, it’s not a silly questionMany   Christians are so sure that God guided the thoughts—and the pens—of the Bible authors, especially those who wrote the gospels and epistles: they got God’s truth right. But what an embarrassment: we don’t have what they wrote. All of the original manuscripts of the New Testament books were lost. The earliest scrap of a gospel—a few verses of John 18—dates early-to-mid second century. There are scholars who devote their careers to comparing ancient manuscripts, trying to figure out the wording of the original texts. The sloppy, haphazard coping process—by hand—went on for centuries. The scribes made thousands of errors. God couldn’t be bothered to protect and preserve the original documents? That wasn’t within his power? Fundamentalist theologians insist that the original manuscripts were without error: God’s perfect word. Even for them there’s just no denying that so many mistakes were made in the copying process. But their claim that the originals were perfect cannot be sustained.

Heuristics and When Ones Values Are Out Of Sync With Ones Thinking

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In response to the my Article "Jesus Appeared To Other People, Why Can't He Appear To Me?" One of our christian guests commented....
"He will come down and visit with you, except you live your life as though you don't want Him to."

I must be committing Spiritual Suicide!
Lets think about that for a minute. Lets unpack it and lay it out for examination. One way to do that is by using the fundamental critical thinking skills that we should all have learned in school. I think of them as the seven dwarves
- Who
- What
- Where
- When
- Why
- How
- How Much or Scope

By applying the Seven Dwarves or Seven Critical Questions using a brainstorming technique, we have a nice easy to remember tool for unpacking and analyzing complicated concepts. Since a rigorous application of them to this comment would take too much time, I've opted to just pick some common sense critical questions to get us started. They are the following. If any of you can think of any more, please contribute them in the comments.

* Who are you? Who originated that information?
* What do you have to go on? What are some precedents?
* Where did you get that information? Where will or did it happen?
* When did you get that information? When was the origin of that information?
* Why do you say that? Why would that be true? Why should I care?
* How do you know? Are you in a position to know? How do you figure? How does that follow?
* How Much, How often, what is the Scope, and to what degree?

and a couple of words that can be thought of as JUICY TIDBITS are
* Would and
* Should.
When you see these words, you should think "Fish in a barrel" or "Low Hanging Fruit" because they require support, and the data-driven debater can easily dismantle or support a "would" or a "should".

The Position To Know And Agnosticism
Now lets decompose the comment.
1. He will come down
2. and visit with you,
3. except you live your life
4. as though you don't want Him to.

1. He will come down
Really? The commenter is in a position to know?
Lets rephrase that into a question.
Here are the seven dwarves applid to this claim but then I just pick some that I feel would do the job for brevity.
- Who will come down?
- What will come down?
- Where will he come down?
- When will he come down?
- Why will he come down? Is there some principle that would warrant it?
- How will he come down?
- How Much will He come down, to what degree, what is the scope or the upper and lower bounds of His Visit? Will he permit me to video tape it at a Football Game or will it be too subtle for me to recognize?

Will He come down? Why would he come down? Why should he come down?

When has he come down in the past that is not recorded in The Bible? Christianitiy is in some serious need of CROSS-CHECKING. How do you know? Do you presume to know the mind of God?

This statement has some hidden dependencies.
1a. It depends on the commenter being in a position to know what God will do and I know that can't be right with as many times as I get told that I can't predict or know or tell God what to do.

1b. It depends on God wanting to come down, and we know that no-one is in a position to know why God would want to come down because no-one knows the mind of God and being God he's free to change his mind anytime he likes.

1c. It depends on there being a principle in place that would warrant God Coming down. This is the foundation for my rebuttal.

2. and visit with you,
2a. It depends on the commenter being in a position to know and we know that he's not.

2b. It depends on presuming that God would come down and that he would visit with me if he did come down and that I would recognize it if he did. We can't say that he would come down, and we can't say that he would visit me if he did come down and we can't say I'd recognize a visit because we are not in a position to know any of that.

3. except you live your life
3a. Again, the commenter is not in position to know. I have a good job, and the respect of my peers. My moral center is a reasonable one, with several facets, which include such things as "Utility", "Logic" and "The well being of others". I know that my moral scheme and the Christians both have problems but over all they are compatible. To say something like this is a Judgement based on lack of information. I would love it if Jesus appeared to me right now so that I could turn this rebuttal into an endorsement for Jesus, but If I finish it, you'll know he didn't.

4. as though you don't want Him to.
4a. the commenter is not thinking this through.
Protesters are protesting for change. They protest for reasons such as they want some outcome that is being prevented by those in a position to bring it about. I am a protester. I want God to change his strategy to be more in line with how I think because as it is now it doesn't make sense to me and I don't get it and I don't think I ever will. Its true that I thought I got it at one time, but I came to realize that considering there is such a concept as Luck or Chance, and there is a concept of God, it seemed to me that God had the same characteristics of Luck or Chance.

Since I think my understanding of God was a misinterpretation of Chance, and since there is nothing yet to refute that viewpoint, then I am on a one way trip to Spiritual Suicide. God and all of you Christians reading this should think I'm committing spiritual suicide therefore so should the commenter.

So what is the principle that warrants a visit from God?
How to Respond to Expressions of Suicidal Intent

In a situation when someone expresses an intention to commit suicide, you should try not to get upset or embarrassed. Keep yourself calm and encourage the person to explain more in detail why and how he/she intends to commit suicide.

The principle is that Suicide is bad, those that want to commit suicide are not well, and the expression of suicidal tendencies warrants intervention appropriate to dispell it.

That is important enough for him to come down and intervene.

So the key point in this article is that I have noticed that in most cases where a Christian CAN use a Heuristic or a "pre-packaged" argument to rebut an atheist they WILL.
And usually when you unpack it you can find where it does not syncoronize with what their values should be according to what the commonly accepted characteristics of a Christian are.

In this case, the commenter has alluded that my spiritual suicidal tendency is not important enough for God to come down and intervene. The commenter might as well have said that ones suicidal tendencies are not important enough to warrant intervention.

I can only say, "non-sense" to that.

Christianity’s Addiction to Magical Thinking

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Churchgoers don’t even notice or care 



A thousand years from now, will there be people—with as little grasp of history as contemporary Christians—who worship a goddess named Minerva, because they believe that Minerva McGonagall in the Harry Potter stories was real? What magical powers she had! She could change herself instantly into a cat, and multiply food supplies. Will there also be a goddess Hermione, based on Hermione Granger in Harry Potter, who created a magic potion that allows the person who drinks it to assume the physical appearance of another person? Will the Fairy God Mother in Cinderella be worshipped as well, because she used a magic spell to turn a pumpkin into a splendid coach?

“The Human Faces of God” by Thom Stark, Should be Required Reading in Every Evangelical Seminary, Bar None

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This is my conclusion from reading this book by Thom Stark. It’s an absolute must read that I’ve included in my Debunking Christianity Challenge. I'll share a few criticisms of it but they pale by comparison with the over-all thrust of his powerful book. He comes from the same centrist Christian Church that I did, which is also noteworthy. Let me give you a brief overview of it.

Is Randal Rauser Impervious to Reason?

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I have said this about Rauser before. See the definition at left? I could say it of any Christian to some degree, depending on how close he or she is to the truth (liberals are closer than progressive evangelicals who are closer than fundamentalists). Well is he?


Every claim is context dependent. I admit Rauser reasons well in other areas of his life unrelated to his faith. He could even teach a critical thinking class. So he's rational, very much so. But like other Christians he is not rational to believe or defend Christianity because it is not true. When it comes to Christianity he is a believer. Like all believers his brain must basically shut down when it comes to faith. When it comes to faith his brain must disengage. It cannot connect the dots. It refuses to connect them. Faith stops the brain from working properly. Faith is a cognitive bias that causes a believer to overestimate any confirming evidence and underestimate any disconfirming evidence. So his brain will not let reason penetrate it given his faith bias. Some people have even described faith as a virus of the brain (or mind). It makes the brain sick. Maybe Marx said it best though. It's an opiate, a deadening drug.