The resurrection can be found in the rubble
The appeal of holy books, according to John C. Wathey, is that
“…it does not matter what they say. As long as they are perceived as imparting divinely inspired instructions and wisdom, they will evoke in readers the infantile solace and comforting emotions of a small child receiving help and instruction from a parent—the less comprehensible, the better.” (p. 133, The Illusion of God’s Presence: The Biological Origins of Spiritual Longing)
Of course, preachers and priests draw attention to Bible texts that make the faith look good. These texts are read from the pulpit, set to sacred music, and embedded in stained glass—and the Bible itself, in splendid binding, is adored on the altar. None of which means that it is comprehensible—in fact, far too much of defies comprehension, which doesn’t take too much digging to discover. But the laity commonly settle for devotional study of the Bible, hence they are in a category Randel Helms has called “inattentive readers,” those who would be