Christianity: Ten Knockout Punches, Number 4

The confusion and incoherence of theism

Belief in God might be sustainable if folks could just settle on a simple affirmation, such as “God is…” Perhaps an unknowable Force or Power that ignited the cosmos exists, and we can take heart that cosmologists are on the hunt to discern what actually happened. However, theologians and laity alike—from ages long ago to the present—have never been satisfied with “God is…” They have decided, without telling us how they know for sure, that God has multiple traits. “God is…” e.g., all-powerful, loving, knows everything, is slow to anger, has a plan for everyone, picked out a promised land, had a son; the list goes on forever. Unfortunately there never has been a Supreme Religious Council to say, “Stop! What a mess! All of these things can’t be true.”

Weekly Religion Photos Show Animal Slaughter and Animism

Judeo-Christian theologies aren't the only ones requiring blood sacrifice! So does Hinduism. That's crazy! More crazy is a human sacrifice! It's unbelievable people still believe this is necessary. The only explanation is that they were raised to believe it, by parents who were raised to believe it, stretching back parent by parent to a previous barbaric superstitious century. Likewise with the animism of Shintoism, even though its worship of nature stands opposed to such sacrifices.

“The Bible Is a Self-Destructing Artifact”

The resurrection can be found in the rubble

The appeal of holy books, according to John C. Wathey, is that

“…it does not matter what they say. As long as they are perceived as imparting divinely inspired instructions and wisdom, they will evoke in readers the infantile solace and comforting emotions of a small child receiving help and instruction from a parent—the less comprehensible, the better.” (p. 133, The Illusion of God’s Presence: The Biological Origins of Spiritual Longing)

Of course, preachers and priests draw attention to Bible texts that make the faith look good. These texts are read from the pulpit, set to sacred music, and embedded in stained glass—and the Bible itself, in splendid binding, is adored on the altar. None of which means that it is comprehensible—in fact, far too much of defies comprehension, which doesn’t take too much digging to discover. But the laity commonly settle for devotional study of the Bible, hence they are in a category Randel Helms has called “inattentive readers,” those who would be

"Send a copy of 'The Case Against Miracles' to your favorite Christian apologist!!!"

"Send a copy of 'The Case Against Miracles' to your favorite Christian apologist!!!" So challenges Gary M, a former conservative Lutheran, who is now a counter-apologist. He writes for his blog Escaping Christian Fundamentalism, which I highly recommend everyone visit.

On Amazon Gary wrote a 5-Star review of my anthology The Case Against Miracles (CaM), saying:

I am a counter-apologist and have read a long list of books by Christian scholars, apologists, and fellow skeptic counter-apologists. This book, The Case Against Miracles, is absolutely devastating to the theistic belief in miracles, and more specifically, absolutely devastating for the greatest alleged miracle of all, the Resurrection of Jesus of Nazareth. The convoluted arguments made by Christian apologists for their belief in the supernatural are disassembled. Order this book for yourself and send a second copy to a Christian friend or family member! Help to facilitate the demise of fear-based, superstitious thinking.

To see the books he's read, just check out his current top post! It's pretty impressive. He likes CaM so much he sent copies to several top Christian apologists whom he names:

Christianity: Ten Knockout Punches, Number 3

The scripture fallacy

It took me a long time to detect the fatal flaw in the claim that the Bible is the revealed Word of God. I was well beyond my teenage-Bible-geek years when it happened. While I had never been a fundamentalist—I could admit the flaws and errors in scripture—I studied the Bible because I assumed that God’s thoughts and wishes for humanity could be discerned in its pages. In some sense, God had inspired the authors; the ideas they had committed to writing were God’s ideas.

But eventually I had to come to grips with the mechanics of that. Just how would inspiration work? It turns out to be beyond verification, and other problems pile on as well, virtually eliminating the Bible as a source of trustworthy information about God. It has no standing whatever; Christianity is without famous anchor. Demonstrating that, in detail, is Knockout Punch Number 3.

Doesn't It Take Just as Much Faith to Be an Atheist?

[The following is an excerpt from my small book, Atheism: Q & A, the Kindle version of which is, for promotional purposes, free December 4 through December 8. The book consists of short entries (like this one) that answer common criticisms of atheism. The paperback isn't free, but it is inexpensive — and might make a nice Winter Solstice gift for anyone who holds misconceptions about your views.]


The complaint that it takes just as much faith to be an atheist is a strange one. After all, it seems to imply that there’s something wrong with believing on faith — even though in every other context faith is regarded by believers as a virtue. Maybe all that is meant, however, is that everyone is in the same boat, ultimately basing their views on something other than reason and evidence, and that the atheist therefore has no right to single out the religious for criticism.

But is this really true? Does atheism rest on no firmer foundation than religion?

Greg Koukl's "Tactics" Strategy is to Obfuscate the Truth By Substituting Fallacies for Sound Reasoning

This meme is floating around apologetics sites with a huge number of likes and positive comments. It is the brain child of Greg Koukl, who is training Christians in the tactics of debate.

The point of this meme is that we believe the religion (or nonreligion) of the relatives who raised us. Koukl is stating the obvious as if this is significant. He ends by rhetorically asking atheists "Now what?" as if it takes away our thunder. Koukl's answer to atheists is to use the fallacy of tu quoque, known as the “you too” fallacy, which is claiming an argument is flawed by pointing out that the one making it is not being consistent with the claims of the argument. The reason why this is a fallacy is that the one who argues in this way, as does Koukl, is skirting the argument by not dealing with it honestly. For example, if someone argues "Your Mom is a bad cook", it does nothing to show your Mom is a good cook by retorting, "Your Mom is a bad cook too." Yet that's exactly what Koukl does.

This is the kind of tactical advice Greg Koukl offers. We've seen it before [click on the Tag below]. Koukl explains what he's doing with these kinds of meme's in the introduction to his book Tactics: A Game Plan for Discussing Your Christian Convictions:

My Ten Books

With the recent release of my anthology, "The Case against Miracles", I've noticed a small spike in sales of my other books. So if you want more of them here are all TEN, listed in order of publication date.

There Aren’t Any Winners in the Miracle Contest

The on-going erosion of Christianity

“When was the last time you offered your condolences to a neighbor whose son is demon-possessed? Demons are just not encountered in everyday life, contrary to what one would expect if the New Testament worldview still held good.” So says Robert M. Price in his new book, Jesus Christ Superstition (p. 123).

Hold that thought: “…if the New Testament worldview still held good.” We know that many Christians have moved on, and not reading the Bible has probably helped with that. In the fifth chapter of Mark’s gospel, Jesus transferred demons from a man into a herd of pigs. How many Christians would admit that this story doesn’t reflect how they view the world, much less enhance their faith? But demons transporting into pigs reflects the New Testament worldview. Again, Robert Price:

"Crying Won't Help you, Praying Won't Do You No Good"

Here is a discussion I had with a guy who continues to pray for me despite the fact that I have committed the unpardonable sin of blasphemy the Holy Spirit. I inform him that his faith will eventually die and I show it might take the extinction of life as we know it, but it will die.

You Can Now Look Inside the Book On Amazon At "The Case against Miracles"

From what I saw you can read the first 93 pages before you decide. LINK

St. Peter Flunks Anger Management

His private versus public persona

How bad does the Bible have to get before you toss it? “That’s quite enough of that!” The Bible has been so well sold that laypeople usually are unprepared to be that brazen. But theologians and laity alike—were they to be honest about it—would admit that they embrace or disown Bible texts based on their own moral sensibilities. Yes, indeed, they do judge the Bible.

My Interview With Freethought Radio About "The Case Against Miracles"

Here's the LINK to my Freethought Radio interview with hosts Dan Barker and Annie Laurie Gaylor. I talk about my new book being released tomorrow, The Case Against Miracles.

Amazon Rankings of "The Case against Miracles" (CaM)

Currently it's ranked 1st in Atheism Kindle New Releases and 3rd in Atheism Kindle Best Sellers over-all! Be the first kid on your block to get it! ;-) It'll be released this Friday I'm told.

Dr. Josh Rasmussen Offers To Trade Books With Me

I have initiated these types of requests. I also receive these types of requests. Some I accept. Others I don't. It depends mainly on whether I want the offered book.

I was honored by the request of Dr. Josh Rasmussen to exchange a copy of his book, How Reason Can Lead to God: A Philosopher's Bridge to Faith, for a copy of my book, The Case against Miracles. But I declined the offer. I really have no interest in his book. Here is how that pleasant exchange took place:

Was David Hume's Argument "Of Miracles" Original? The Role of Ridicule.

[Edited on 7/20/21] If you're here from following a link in my anthology, "The Case against Miracles", thanks so much! You now have an edition of the book that's been thoroughly checked for typographical errors. As of 7/20/21 the book is probably error free. To read updates and further discussions about the book click on the following tag: Case against Miracles.

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Previously I have justified compiling an anthology on miracles, and described Hume's towering influence over us right here. Some would say there's nothing let to say after David Hume's chapter "Of Miracles". If so, we might as well throw up our hands and complain that the ancients have stolen all of our ideas. There hasn't been a book length treatment of miracles like this written by atheists in forever, so it's long overdue. It's also a major defense of David Hume.

In the dedication to The Case against Miracles I wrote: "This volume is dedicated to the legacy of David Hume, considered to be the greatest English-speaking philosopher who ever lived." Then readers will find this quote from Hume:

I flatter myself, that I have discovered an argument...which, if just, will, with the wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures. – “Of Miracles” by David Hume (1711-1776).

No one likes an arrogant person. No one likes to be ridiculed for what they think either. What if Hume didn't say this? What if he played nice with believers? What if he had toned down his rhetoric? What we know is that no one likes to be taunted, belittled, or called ignorant, or delusional. Yet this is what Hume did. Doing so brings believers out of their caves to debate, and debate Hume they have. It's as if what Hume said had a self-fulfilling effect to it.

John Earman viciously criticized Hume in his anthology Hume's Abject Failure, The Argument Against Miracles (2000). One of his claims is that "Hume's famous essay on miracles is set in the context of the larger debate that was taking place in the eighteenth century about the nature of miracles and the ability of eyewitness testimony to establish the credibility of such events. Hume's argument against miracles is largely unoriginal..." He says, "'Of Miracles' is often treated as if it were a genuinely original piece of philosophy. But although it does contain some original insights and is cast in Hume's characteristically forceful prose, it is in fact a largely derivative work." [Chapter 1, Section 7].

While some of the arguments Hume made were, loosely speaking, floating around in his day, it hardly goes to say that his particular argument in "Of Miracles" was made by anyone else. Earman shows where John Locke had some influence on Hume, but merely suggests some others may also have influenced him, without providing any direct evidence. Hume doesn't really say he came up with his argument, anyway. He says he "discovered" it, even though it's clear he's taking ownership of it. The way a particular argument is expressed can make that argument more powerful. Sometimes it matters who makes that argument. People were forced to pay attention to Hume, known to "the wise and learned" as a great philosopher and a great historian. For he had became widely known for his massive 6 volumes series on The History of England, published from 1754 to 1762. When readers of Hume's history learned he ridiculed believers for believing in the impossible, it was his arrogance and his ridicule that most likely thrust what he argued into the spotlight like nothing else, and it still does.

Hume knew the effect of taunting believers who disagreed. At the end of his chapter on miracles he wrote:

So our over-all conclusion should be that the Christian religion not only was at first accompanied by miracles, but even now cannot be believed by any reasonable person without a miracle. Mere reason is insufficient to convince us of its truth; and anyone who is moved by faith to assent to it is conscious of a continued miracle in his own person—one that subverts all the principles of his understanding and gives him a determination to believe what is most contrary to custom and experience.

Then at the end of Hume's Enquiry itself, he concluded:

If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.

Whew. Them's fighting words! And believers have been fighting with Hume ever since. Now I've written a lot to justify the use of ridicule. Hume used it brilliantly. He was also arrogant. He knew the effect that arrogance, inflammatory rhetoric and ridicule would have on believers, when most everyone else thought it was better to engage them with respect. Bravo to Hume!

Thank you! Pre-Orders for "The Case against Miracles" Are Doing Well

Readers mostly like Kindle ebooks but you can still choose between the formats right here. See the screenshots below!

Millions of Muslims, Hindus and Sikh's Celebrate Their Gurus, Prophets and Gods!

Hey Christians, why don't you?--See below for photos.

Christianity: Ten Knockout Punches, Number 2

Just how do you find out about God?

National Geographic magazine, adhering to the highest scientific standards, four years ago published a map of worldwide Virgin Mary sightings, covering 500 years of reported visions. Not surprisingly, I suppose, Mary has favored traditionally Catholic countries—especially Italy and France—but shunned Muslim countries; it would seem she’s not very missionary minded. No doubt Catholics were over-the-moon contemplating this map. But were those outside the Catholic camp, including non-Catholic Christian theists, as thrilled—or convinced?

Dr. Matthew Flannagan Opposes Known Facts Requiring the OTF

Ladies and gentlemen, I humbly submit to you more in the case study of Dr. Matt Flannagan's view of the The Outsider Test for Faith. Here's an example of what cognitive biases do to someone's brain when rejecting the requirement for sufficient objective evidence. He's digging his heels in deeper and deeper into the muddy waters of his faith bias. [See Tag for earlier entries].

This exchange took place on Facebook. I had posted pictures of the Christian apologetics books I own and Flannagan commented.

Flannagan: I am pretty confident that during my education: through secular public school, a public university known for leftist leanings and activism and a secular philosophy department. I studied, read and listened to more atheists and secularists than the average atheist has to Christians. I certainly have read more atheists philosophers than any atheists I know has read Christians.

I had to pounce!

Loftus: You had me up until the bold claim of your last sentence. I think you may know of one such atheist. Even if what you claim is true, it only shows that cognitive biases run wild within your brain. I know this from your review of the outsider test for faith.

The goal of the OTF is to help indoctrinated people to require sufficient objective evidence for their own faith, just as they require it for the faiths they reject. You failed to properly object to the OTF because your brain wouldn't allow you to understand it. LINK.

Apologetics Books I Own. Now Show Me Yours!

Here's a shot of my current apologetics books. I have others as ebooks, and given away or sold still others. I've read through most of them, and read significant portions of others. I might be wrong but you can't say I'm ignorant. I showed you mine now show me yours. If you're a believer send shots of all the atheist works you've read.

Who Cares About Certainty? We Have Virtual Certainty!

It isn't certain, but it's virtually certain that probability is all that matters when it comes to understanding the nature of the universe. It it isn't certain, but it's virtually certain that sufficient objective evidence is all that matters when it comes to understanding the nature of the universe. It it isn't certain, but it's virtually certain that evidence-based reasoning is all that matters when it comes to understanding the nature of the universe. Since evidence-based reasoning is science based reasoning, it's likewise true to say that it isn't certain, but it's virtually certain that science-based reasoning is all that matters when it comes to understanding the nature of the universe. If anyone can provide a better method for understanding the nature of the universe then what is it? Faith has no method at all.

Christian Apologists Reject Truth By Rejecting Both Relativism (the problem) and Objective Evidence (the solution)

Christian apologists must denigrate science to believe. That is a fact. It should warn everyone to avoid it, or any other religious faith. Not long ago David Marshall objected to my quoting this from a CSI episode: "People lie. The only thing we can count on is the evidence." Why would he do that unless he's denigrating science? apologist Mark Mittelberg also has a dim view of science.

On Facebook I made the comment: "Every claim about the nature of nature, or how it works--or worked--needs sufficient objective evidence commensurate with the type of claim being made."

Christian apologist Matthew Flannagan responded: "That claim of course leads to an infinite regress, so it's hard to understand why you take it seriously."

I replied: "Matthew Flannagan my first thought is if you are right then all claims lead to an infinite regress. For if sufficient objective evidence isn't the foundation of knowledge nothing else works. So if all claims lead to an infinite regress Pragmatism is conclusion, the view that sufficient objective evidence works to get at the truth better than any other foundation."

I had a debate/discussion with apologist Travis Dickinson where he made the claim that relativism is self-refuting. I responded that relativists think in exclusively terms of the probabilities, so what they say cannot be self-refuting. Dickenson should just remember how he starts his philosophy classes. Instructors dislodge the idea of certainty out of their students by asking them to justify why they aren't dreaming, or in a Matrix, or brains in a vat. Any college student knows certainty is an impossible goal, so whether they state it or not these former students, who go on to become philosophers and intellectuals in the universities, are always talking in terms of probabilities. So relativism cannot be self-refuting. They are saying it's highly likely objective truth is beyond our means of knowing it, or knowing it completely, or knowing it unless there is objective evidence for it. Their statements cannot be self-refuting since they're not universalized statements. In a world where our brains haven't evolved to seek after objective truth, but rather to survive, Pragmatism (which acknowledges this about the human brain) is the only way forward. Pragmatism embraces objective evidence as a way to get at the truth precisely because our brains skewer the data in favor of preferred comfortable tribal social beliefs.

What best explains the fact that non-Christian theists don't believe in the resurrection of Jesus?

The best explanation for the fact that all non-Christian theists reject the resurrection miracle of Jesus--numbering over two billion--who a believe in a god who exists and does miracles, is a that the odds for believing in the resurrection are not increased by believing in a god who exists and does miracles.

Quote of the Day, by Richard Feynman, Should be Used in Choosing a Religion Too

For example, if you’re doing an experiment, you should report everything that you think might make it invalid— not only what you think is right about it: other causes that could possibly explain your results; and things you thought of that you’ve eliminated by some other experiment, and how they worked—to make sure the other fellow can tell they’ve been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can—if you know anything at all wrong, or possibly wrong—to explain it. . . . In summary, the idea is to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgment in one particular direction or another.