Christianity is totalitarian monotheism: God is watching carefully.
Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37
Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
I suspect many Christians weren’t quite prepared for the battering their faith would take in the 21st century, some of which is self-inflicted. Recently we’ve seen evangelical Christianity in suicide mode in its devotion to Donald Trump…of all people. What a bizarre turn of events. Trump, with no religious sensibilities whatever.
But in the first decade of this new century, we saw the emergence of outspoken, articulate atheism. Books by Sam Harris, Richard Dawkins, and Christopher Hitchens were best-sellers, and the impact has been substantial—at least in one respect: these works seem to have prompted a surge in atheist publishing. Sometimes I’ve been tempted to call it a “boom,” but perspective is needed. This surge/boom is still dwarfed by the ongoing glut of devotional books written by preachers intended for the mass market. In one pharmacy near me, there is a rack of devotional books—with an emphasis on the power of prayer—right by the counter for picking up meds.
Christianity is totalitarian monotheism: God is watching carefully.
Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37
Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
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| Here we are in about 2007. |
Christianity has been in our faces for centuries, thanks to confident, aggressive missionaries. Their obsession was celebrated in a hymn published in 1896, We’ve a Story to Tell to the Nations. “We’ve a song to sing to the nations…we’ve a message to give to the nations…we’ve a Savior to show to the nations…” This enthusiasm is grounded in words attributed to Jesus himself:
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19-20)
“And he said to them, ‘Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.’” (Mark 16:16)
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| Richard Carrier with Me in Lafayette, Indiana (2013) |
Loftus has again produced a brilliant gallery of informed experts, now addressing the problem of evil from every angle, and with such power and depth that it shall be required reading for anyone promoting or opposing evil as a disproof of God.
I've recently defended Hitchens' Razor. I think it's a superior viewpoint when looking at miracle claims. Breaking News!!! Randal Rauser doesn't think so, at all. Want to know why? It has to do with the evidence for an external world. Here it is, along with my argumentum ad twitter responses. I think it's one of my best Twitter taken downs.
Christianity is totalitarian monotheism: God is watching carefully.
Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37
Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
Last month the Gallup organization reported that, for the first time in America, membership is houses of worship had fallen below fifty percent. As Hemant Mehta pointed out, this doesn’t necessarily mean that people have become atheists; they may have dropped out of church but still believe in a god. Still, this confirms other data that indicate that the number of “nones” has been increasing, i.e., people who claim they have no religious affiliation.
The grip of religion is slipping, and I suspect this may be traced to several causes:
The act of accepting a proposition is not one of belief, or faith, if we have sufficient objective evidence for doing so. We nonbelievers proportion our conclusions on the strength of the evidence, per David Hume. We think in terms of the probabilities, not faith.
The way nonbelievers think of these terms is to equate the words belief (or faith), with blind belief (or blind faith).
This is not just a semantical argument. The way believers actually use these terms leads nonbelievers to this conclusion. That believers define them as involving some sort of trust, based on some level of evidence, is not how they actually use them in practice. If however, faith is trust, then there is no reason to trust in faith.
Faith is hoping your god will rescue you, help you, answer your prayers, and\or save you based on insufficient objective evidence.
We must follow the objective evidence wherever it leads, regardless of the consequences for our current faith, prejudices, worldviews, religions, and moralities. It is irrational to reject objective evidence in favor of our current faith, prejudices, worldviews, religions, or moralities.
Almost all atheists today wouldn't be atheists if they were born someplace else, in say, pre-Columbian America, or seventh century Africa.
This is true if we were indoctrinated in a religious culture without knowing any alternatives, and without being taught to think according to logic and reason based on objective evidence. Got it! Religious indoctrination that stifles doubt and eschews evidence is the problem.
The sociological fact that we believe whatever religion we were raised to believe leads us to the null hypothesis of doubt. The burden is upon us all to follow the objective evidence wherever it leads if we wish to be honest seekers of truth. Most people are oblivious to this need.
Christianity is totalitarian monotheism: God is watching carefully.
Nothing we do escapes his notice: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.” Matthew 12:36-37
Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
If God is so attentive—actually, so intrusive—then he cannot evade responsibility for our wellbeing. How can he just watch so many of the really horrible things that happen? Wouldn’t he want to do something?
Devout folks who are even passingly familiar with the Bible know for sure that God acts boldly in human affairs. He wants to have his way, so he interferes and intervenes. This pattern was established right from the start; he used his stupendous power to create the heaven and the earth by decree, “Let there be light.” Eventually, among the humans he had created, he designated a “chosen people,” and ordered them about: “Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse.’” (Genesis 12:1-3) This was a hands-on God.
[Where Was God When This Happened? Part 1 is here.]
Please note carefully this Jesus-script, Matthew 12:36-37: “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.”
God is watching carefully. He doesn’t miss a thing. Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
Why is the United States such a violent nation filled with so much crime? The startling answer proposed by criminologist Peterson Sparks is that it’s due to the tremendous impact of the Bible and Christianity on the culture, institutions, and political life of the United States. She specifically indicts Christian theocratic nationalism for this, with its hateful, xenophobic, war-mongering, gun-toting, misogynistic, child-abusing, gay-bashing, get-tough-on-crime, right-wing nuts. This is the devil in disguise we already know, finally exposed for the evil it is. This book is a masterpiece! It should scare the hell out of you.
I do sometimes wonder how Christianity gets away with it. But it’s not such a mystery after all. The failure to think it through accounts for the endurance of piety and belief; the failure to look below the surface and simply ask, “Does this make sense?” In the Book of Numbers, chapter 21, when the people of Israel complained too much about their ordeal in the desert, God was so pissed off that he sent poisonous snakes to bite them. Then, on appeal from Moses, God recommended a solution, which turned out to be a magical bronze snake: if people just looked at it, they wouldn’t die of snakebite. “Well, yes,” even some of the devout may say, “that’s just quaint Old Testament folklore.”
God is watching carefully. He doesn’t miss a thing. Moreover, prayer works because God can even read our minds. Christians believe in, love, worship, and sing songs to this God who pays such close attention to every human being.
If God is so attentive—actually, so intrusive—then he cannot evade responsibility for our wellbeing. How can he just watch so many of the really horrible things that happen? Wouldn’t he want to do something? Tim Sledge has called it correctly:
