An oldie but goodie. Bart Ehrman delivers a salvo of arguments against biblical inerrancy in his 2010 debate with Craig Evans.
The full debate can be found here.
A. The Roman method of crucifixion, which included the beating Jesus received before he was nailed to the cross, was done by non-consecrated pagan gentile men who were not set apart as holy in God’s sight. Plus the fact that Jesus’ beating and crucifixion generally was not any different from the thousands of other rebels and criminals the Romans made examples out of. (1)
I have just listened to Ray Bradley debate William Lane Craig. I heard this several years ago but didn't really pay it close attention. This time round I was quite shocked at how many points Craig evaded, or logical demands from Bradley that he met with the terms "God may" and so on.
Craig squirmed big time when Bradley pressed him on subsets of compossibles. This is a REALLY important point. I will try to set it out here:
A decade ago, I read Steven McKenzie’s King David: A Biography
The Book of Revelation, the final book of the New Testament, has some of the most dramatic and frightening language in the Bible. In her new book Revelations: Visions, Prophecy and Politics in the Book of Revelation, Elaine Pagels places the Book of Revelation in its historical context and explores where the book's apocalyptic vision of the end of the world comes from.
Listen on NPR
Jesus is created / redacted in each of the Gospel author’s mind to give credence to their own story of Jesus which – for them – would have trouble standing on its own merits. Thus in Matthew’s Gospel, Jesus is the New Moses and his life is set in a Roman Palestine context that mimics Israel in Egypt complete with the killing of the toddlers to Jesus even being taken down to Egypt by his family so – like Moses and the Israelites – Jesus comes out of Egypt.